“Justice”

Readings: Job 22 through Job 31

‭Job 23:10 – “Surely he knows my way; when he tests me, I will emerge as gold.”

Eliphaz begins by listing Job’s sins. He is speculating about what Job could have done. He again encourages Job to confess and repent. Then God will again be Job’s “prized possession.” Job responds, declaring his innocence, desiring an audience with God. He then noted an absence of justice in the world. Wicked people move boundary stones and take the poor as collateral, “but God assigns no blame.” The wicked simply go on living and in the end, like everyone else, they die. Bildad then surrenders to this hopelessness too, calling humans and their children “worms… grubs.”

Job’s final speech to his friends runs from chapters 26-31. He does begin by acknowledging God’s “thunderous power.” In response to Bildad’s surrender, Job states that his lips won’t utter wicked words or deceit. He then returns to God, the source of true wisdom, the one who alone understands this wisdom. Job says the closest we can get to the wisdom of God is to fear the Lord. Job then reviews his former status and good deeds. This was how he lived out “justice” – caring for the needy, giving good advice to those who sought it. And now they all mock him.

Chapter 31 is Job’s closing argument. He is laying out proof of his innocence. He did not commit adultery. He did not receive others. He did not abuse his slaves. He did not ignore the needy. He did not worship gold or any other idol. He did not rejoice over his foes’ ruin. Job closes this list with a verbal signature. He wants his accuser (who he thinks is God) to write an indictment. An indictment is coming next. It’s not from God, though. That is yet to come.

Prayer: Lord God, you are indeed the source of all power and wisdom. You are far above us and our ways. We seek, as Job did, to follow your commands. We strive to avoid wickedness and sin too. In moments and seasons of trial, Lord, empower us through the Holy Spirit’s presence within us. Lead us to dive deep into that reservoir. Amen.

Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.

Cycle 1

Readings: Job 6, – Job 14

Job 11:7 – “Can you find the secret of God or find the extent of the Almighty?”

Today’s readings complete the first cycle of Job’s conversations (arguments?) with his three “friends.” This pattern occurs two more times. In chapters 6-7 Job speaks. He longs for his suffering to end. He again reasserts his innocence. Job accuses his friends of disloyalty and then he asks them to help him understand his situation. And then he asks to be left alone. These are thoughts and feelings that we’ve all had in times of suffering.

Bildad responds by inviting Job to look to the past. There Job will see a God of justice and faithfulness. He advises Job to turn to God, to confess and repent, and then God will “fill your mouth with joy.” Job counters by asking if anyone can truly be innocent before God. Even though no one can contend with God’s power, Job still wants a contest (or trial) with the God who “destroys the blameless and the sinners.” Quite an accusation! But in a moment of realization, Job speaks of a mediator – one who could stand impartially between God and Job. Then Job’s case could be heard. As chapter 10 closes, a darkness descends. Job longs for death, even wishes he wasn’t even born.

Zophar responds, reminding Job of God’s wisdom that is far beyond Job’s understanding – but within Zophar’s! Oh that Job would just confess and repent. Then Job could “lift up your face without blemish.” Job responds by acknowledging God’s superiority but quickly reminds Zophar that he is not superior to Job. He again claims his innocence and longs to just speak with God. His life is now nothing. What does he have to lose?

In chapter 14 Job bookends a hopeful thought with the realities of life. We bloom and then whither like a flower. Life is too short. In verse 13 Job speaks a hopeful but impossible thought: if God would just place him in Sheol until God’s anger passed. Then God could restore Job. Cycle two begins tomorrow!

Prayer: Lord God, what swings of emotion and thought. What ups and downs as Job and his friends try and make sense of all this suffering. We too wrestle with these things. We too get caught up in our struggles and trials. When we do, Lord, pull us back to the reality of your sure and steadfast love. Amen.

One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.

What a Turn!

Readings: Esther 5, Esther 6, Esther 7, Esther 8, Esther 9, Esther 10

Esther 9:1 – “On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them.”

Photo credit: Justin Luebke

As the story continues, Esther goes to and is received by the king. He offers her anything she wants – “even half the kingdom.” She requests that the king and Haman come to a banquet first. Haman leaves the banquet in high spirits. But seeing Mordecai angers him. It is suggested that he has a 75′ pole built to hang Mordecai on. The pole is built. But that night the king can’t sleep. The royal records are read and he hears of Mordecai’s heroism. The next day, thinking it is for himself, Haman comes up with a grand plan to honor this man. He ends up parading Mordecai around the city. What a turn!

At the second banquet Esther shared her wish: “give me my life… and the lives of my people.” Haman’s cruel plan is unveiled and eventually he is impaled on that 75′ pole. What a turn! The next day Esther and Mordecai appear before the king. They receive permission to write an order that will “call back” the original order. The Jews are allowed to defend themselves. Mordecai is greeted with shouts of joy in Susa. Jews everywhere are elated. Yes, what a turn.

The fateful day arrives. “On the very day that the enemies of the Jews hoped to overpower them, the tables were turned against them.” No one is able to stand up to the Jews. They win sweeping victories over their enemies. The days end in great celebration and feasting. What a turn! Esther and Mordecai make it an official day of celebration – the Feast of Purim. It is named after “pur” – the dice tossed to decide the day of the Jews’ demise. Yearly, though, it is two days of celebration and feasting, remembering God’s rescue. What a turn indeed!

Prayer: Lord God, what a grand story of rescue. Although behind the scenes, you were there at every turn – prompting, leading, guiding, orchestrating, making a way. We rejoice in you, our good, good God. And we humbly ask, O Lord, that you are present in our lives too. Show us, lead us, guide us, prompt us, rescue us, O God. Amen.

The Royal Family

Readings: Esther 1,  Esther 2, Esther 3, Esther 4

Esther 4:14: “Maybe it was for a moment like this that you came to be part of the royal family.”

Today we begin the book of Esther. It is set in the city of Susa – the city where Nehemiah served King Artaxerxes. Esther’s story unfolds under the next king, Ahasuerus (or Xerxes I.) He was the 4th king that reigned in Persia during the 120 years that it took to rebuild the temple and the wall around Jerusalem. Almost all of the Israelites sent into exile are still living in the provinces of Persia.

Right away we learn that Ahasuerus likes to show off his wealth and power. After a seven day party he wants to show off his beautiful queen. Vashti refuses to be paraded around. This opens the door for a new queen. Esther is one of hundreds yet is chosen as the next queen. Throughout the story, Esther finds favor with others. Mordecai, a Jew who works at the King’s Gate, was like a father to Esther. About that time, he overhears a plot to kill the king. He reports it through Esther and the event is noted in the royal record.

Meanwhile, back in the palace, Haman is made the #1 official, the king’s right hand man. All people are supposed to bow down to Haman. Mordecai, a devout Jew, will only bow down to God. A very angry Haman gets the king to write a decree calling for all Jews to be killed on the 13th day of the 12th month. This date was chosen by casting dice (or purim) and it falls the day before the Jews would celebrate the Passover, their greatest day of deliverance.

Mordecai hears of the decree and he fasts and mourns. Esther hears of this and, through a back and forth through Hathach, she finds the courage to go to the king on behalf of her people. She finds courage in these words from Mordecai: “Maybe it was for a moment like this that you came to be part of the royal family.” We too are a part of a royal family – God’s. When might we be called upon to risk for our faith? And in that moment of truth and testing, how will we respond?

Prayer: Lord God, your hand is ever guiding and leading. Most of our days are routine. But sometimes we come to where Esther is: a single moment when we are put to the test. We must decide: do we trust you? Lord, in these moments, speak into our hearts, reminding us of your sure presence and of our assured place in your family. Amen.

Faithful to the Call

Readings: Nehemiah 11, Nehemiah 12, Nehemiah 13

Nehemiah 13:22 – “Remember this also in my favor, my God, and spare me according to the greatness of your mercy.”

Photo credit: Patrick Schneider

Chapter 11 begins with repopulating Jerusalem. Lots are cast in each town and 1 in 10 move into Jerusalem. Almost 3,000 move into David’s city. Chapter 12 begins with a list of the leaders of the priests and Levites who returned under Zerubbabel. Then all of Israel gathers to dedicate the wall. Priests, singers, and people from all over gather for the celebration. All are purified – including the people and the wall. Two groups March around the city in each direction, joining together at the temple. There were great sacrifices and joyous worship that day!

In chapter 13 Nehemiah returns to King Artaxerxes for a period. Eventually he returns to Jerusalem. He finds several things that need correcting. Old habits have returned. People are intermarrying again. Some of the children cannot speak the language of Judah – and therefore cannot participate in worship. This divisive practice is ended once again. The shares for the priests are being neglected, forcing some back to their fields. This too is corrected. People are working and buying and selling on the Sabbath. For many the day is no longer holy. Nehemiah puts a forceful stop to this too.

Several times today we read something along the lines of our key verse. Nehemiah is not universally beloved. Leading a people who are prone to sin and are easily influenced by the ways of those around them is hard. Many chafe at correction, rebuke, and being made to follow the rules. Yet Nehemiah was faithful to the call that God has placed upon his life. May it be so for us all.

Prayer: Lord God, help us to be a people who remember your will and way. Lead us to resist temptations and empower us to stay true to you alone. Move us to respect and support those who seek to lead us to walk in faith, lifting them to you in prayer. Amen.

More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.

Human Wants

Readings: Nehemiah 5, Nehemiah 6, Nehemiah 7

Nehemiah 6:16 – “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.”

Internal unrest almost derails the building process. Taxes had gone up due to Persia’s growing war with Greece. A famine has set in. As is almost always the case, these factors hit the poor the hardest. And is often the case, the wealthy and powerful take advantage of the most vulnerable. How little things have changed in 2,000+ years. The poor (roughly 95% of the population) find themselves indebted to the small landowning class. The poor are losing what little they have. Some children have become slaves and more are on their way. The righteous Nehemiah intervenes on behalf of the poor. Land and homes and interest and slaves are returned or freed. The work continues.

External opposition attempts to strike next. Sanballat and Geshem try to lure Nehemiah away to a quiet secluded place… Their human want is for power. They want to eliminate this political rival. After Nehemiah refuses four invitations, they send a letter accusing him of treasonous acts. He replies, “You are simply inventing this.” Tobiah and Sanballat try hiring an Israelite to sullen Nehemiah’s reputation. But God helps him to see and avoid this trap as well.

The wall is finished – in 52 days! This is so amazing that “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.” The gate doors are built and hung. The priests and Levites are appointed to their roles. Hanani and Hananiah are appointed to rule over Jerusalem. This should be easy – it’s almost uninhabited at this point. No homes have been rebuilt. Nehemiah then registers all the families that returned from exile. This list is almost an exact match to the one in Ezra 2 – except there are more singers. The people return to their towns and villages. The spiritual work on the people’s hearts begins in tomorrow’s reading.

Prayer: Lord God, you walk faithfully with Nehemiah and with your people. Yet some forget. This leads to the human tendency to want to accumulate. This want resides in us too. When that tendency surfaces – whether for things or for power – when that desires calls, remind us that we are to be stewards not hoarders, caretakers not overlords. Remind us of our call to love all of your children. Amen.

Confident and Trusting

Readings: Nehemiah 1, Nehemiah 2, Nehemiah 3, Nehemiah 4

Nehemiah 4:14 – “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!”

Nehemiah is the cupbearer to King Artaxerxes. He lives a comfortable life in the palace of the Persian king. One day some Jews returning from Jerusalem bring him news from Judah: “The captives are in great trouble and shame.” Moved by his God, Nehemiah fasts, weeps, and prays for days. Returning to work, he is still visibly upset. The king notices and inquires. In the end, Nehemiah heads to Jerusalem with letters of protection and support from the king.

The local officials are unhappy that he has arrived to rebuild Jerusalem. After rest, he secretly inspects the walls and gates at night. Gathering the Jewish leaders he basically says, ‘We’re in trouble.’ He calls them to rebuild and they respond enthusiastically. Chapter 3 contains a long list of the families that took part. The team effort and sense of connection is evident. It is based upon their identity found in God.

Sanballat and Tobiah and others oppose the work. Making fun of them turns to insulting them and then it becomes a plan to attack the Jews. News of this comes to Nehemiah and he responds by organizing the workers into family groups. He gives them this encouragement: “Don’t be afraid of them! Remember that the LORD is great and awesome! Fight for your families… sons… daughters… wives… houses!” Half the men work while half stand guard, weapons in hand. The people stay in Jerusalem overnight instead of going back home, thwarting an attack at night. Work continues to progress.

Nehemiah leads well, trusting in the God who stirred his heart to go to rebuild his ancestral home. When God or the Spirit or the Word stirs our heart, may we be as confident and trusting in the Lord.

Prayer: Lord God, what a sure faith Nehemiah had. He heard and responded and was then guided by you. Give us ears to hear, O Lord. Open our hearts to respond. Encourage our faith as we seek to serve you. Bless the work. Amen.