pastorjohnb

Thoughts and musings on faith and our mighty God!


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Layers, Ripples, and Depth

Reading: Exodus 20: 12-17

Verses 12-17: “Honor your mother and father… you shall not… murder… commit adultery… steal… give false testimony… covet…”

Today we look at the last section of the Ten Commandments. These six deal with our relationship with each other. They are not written in isolation but within the context of all ten. The covenant relationship that God establishes with us in the first four commandments influence our relationships with each other. Just as the first four revolve with loving God fully, so too do the last six center on loving each other completely.

On the surface level the last six are pretty straight forward and easy to understand. Yet each also has layers to it. For example, the command to “honor your mother and father” is generally about our relationship with our parents and the lifelong benefits of doing so. But this commandment can also extend to all who help parent us – grandparents, teachers, pastors, Sunday school teachers, and even some of our bosses.

The layers on some can come from the ripple affects they cause. For example, committing adultery is simply not an act that affects just the two people involved directly. It also impacts families and friends and self and maybe even employment or social standing. The same can be said of all of the other six. We never sin in isolation.

The depth or breadth of a couple are also amazing when we take time to really ponder them. The command to not give false testimony is about not lying. Simple enough, right? But is not telling the whole truth or not being fully honest the same sin? When we think of a few other ways that false testimony can play out we can see how deep and wide this sin can really be. Do we gossip? Do we slander? Do we compare others unfairly to elevate ourselves?

The last of the Ten Commandments fits all three of the above. When we covet it can begin as an attraction. But it can soon become an obsession. The layers or levels of covetousness can also create ripples. Who we use or what we are willing to do to get that “thing” can leave a wake of hurt and pain in our trail. The sin of coveting can also become widespread. While it certainly is in our society, it can also become contagious in our lives. Finding joy or pleasure in getting some “thing” can lead us to search for joy or pleasure in other things and in other ways.

But all is not lost! When we love others as God intended, all is good in our lives and in the world. May we love well today!


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A World of Yes

Reading: Matthew 5: 27-37

As Jesus continues in Matthew 5, He shifts from murder and anger to the topics of adultery, divorce, and making oaths.  In much the same way as He did with murder, Jesus looks at these three as individual acts, but now adds their impact on society.  In doing so, Jesus seeks to contrast the envisioned culture of God against the current culture of man.  Jesus is laying out a vision for a new world order, one based on an economy of equality and honesty and compassion.

In each of these short teachings on adultery, divorce, and oaths, Jesus is recasting how we should look at these.  Just as with ‘do not murder’ resting upon our anger as it’s root, in these cases Jesus also delves deeper and looks at the impact of these three on the larger culture and society.  In cases of adultery, divorce, and breaking oaths, at the core is our commitment to one another.  In the culture of the day, in Jewish Law, the cases dealing with adultery and divorce  really only expressed concern for the man.  Jesus says, OK then, let the man be responsible.  Jesus says if you look lustfully at a woman, you have committed adultery.  This follows with admonition to then poke your eye out so that you do not continue to sin.  Jesus goes on to say that divorce cannot come on the whim of the man, but can come only in cases of marital unfaithfulness.  In both cases, Jesus is protecting and elevating the status of women and establishing a much higher standard of accountability for all people.

Jesus continues this theme as He turns to making oaths.  He is straightforward – do not swear by anything.  Simply let you ‘yes’ be ‘yes’ and your ‘no’ be ‘no’.  Simple as that.  No more, no less.  This concept can, of course, be applied back to the first two topics: adultery and divorce.  When we say ‘yes’ to Jesus, we are saying ‘no’ to the world.  Our ‘yes’ to Jesus means saying ‘no’ to the desires of the flesh and to our own selfish desires.  It means honoring and respecting all people as equals, as children of God worthy of our love.  This of course extends to marriage – in the “I do” we are saying ‘yes’ to being faithful and obedient and loving to our spouses.

Jesus is calling for a world based on relationships that honor and uphold one another, that place love and concern and care for one another above our own well-being.  He is calling us to live as He lived, bringing honor and glory to God in all we do, say, and to think.  May it be so.