pastorjohnb

Thoughts and musings on faith and our mighty God!


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Night Light, Table Lamp, or Ceiling Fixture?

Reading: 2nd Peter 1: 16-21

Verse 19: “Pay attention to it… to a light shining in a dark place until the day dawns and the morning star rises in your heart”.

Is the light of Christ like a night light plugged into the receptacle or is it like the table lamp in the corner or is it like the fixture in the center of the ceiling? It resembles none of these if the power is out or if the switch is “off”. To really answer the question one must assume that the power is on and the light is operational. Assuming both to be true, how would you answer the question? Night light, table lamp, or ceiling fixture?

Light is a necessity today. There is much darkness in our world. Satan seems to often be winning the overall battle. Wars and civil unrest rage, disease and plague-like locusts creep across the earth, modern politics seems to lean more and more into fragmentation, the wealth gap continues to widen in our society. As a whole we seem to have lost the gift of civil discourse and the art of compromise. In our culture the opinion or belief of the individual has often triumphed over the ideal of the common good and the dream of common ground. While we as individuals cannot address or affect all of this darkness, we certainly can address and affect some of it. Is the light of Christ within you shining into those places of darkness within your sphere of influence? Would others say your light is shining like a night light, table lamp, or ceiling fixture? Would they question if the power is even on?

Do not just read on. Ponder these two questions. Not yet. Ponder, wrestle, look deep. Read on when you’re ready.

We can make a difference in our world only when Christ is making a difference in our lives. Jesus Christ is the power, the juice that gives us light. Peter writes, “Pay attention to it… to a light shining in a dark place until the day dawns and the morning star rises in your heart”. Dig deep into Jesus Christ. Understand his message of love and grace and mercy. Allow him to fill you up. Accept no other as your source of light and love. Be a person filled with Jesus so that his light shines like the sun in and through you. Then look at your world around you and go be the light to those living in darkness.

Prayer: Lord God, help me today to shed your light and love abroad in the places I inhabit. May all I do and say and think be ways to share the light and love of Jesus Christ with others. Amen.


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Salt and Light

Reading: Matthew 5: 13-16

Verses 13 and 14: “You are the salt of the earth… you are the light of the world”.

In today’s reading we are called to affect our world. Jesus says, “You are the salt of the earth… you are the light of the world”. To understand what he means by this, let us look at each term as it applies to faith in the world.

Salt had two main functions in Jesus’ day. The first was to preserve. Salt was liberally applied to meat and fish to extend its useful life. It keep the food safe, preventing it from spoiling. When our faith is sprinkled throughout our life, it helps us to persevere and it keeps our walk ‘good’ – living in a way that is pleasing to God. Salt also flavors that which it touches. It brings out the flavor in foods. Our faith should flavor all we do and say as well as flavoring everyone we encounter. Our good should act to bring out the good in others, making their lives better.

Jesus also calls us to be light. Light illuminates things. Doing so it chases away darkness. Jesus encourages us to allow our faith to be light in the world, not just in our own private way. He says to treat it like a lamp, putting it “on a stand” – up high so that all can be affected by our faith. Faith as a light functions in at least three ways. First, it can be a light that reveals darkness (sin) in our own lives as well as in the lives of others. Second, our faith can be a light that guides our path as we as the path of others. And, third, our faith reveals God in us and can reveal God to others, working so that “they may see your good deeds and praise your Father in heaven”. When our faith is something good that others can see, it draws them in and makes them curious about what we have.

Each day we all have opportunities to be salt and light to the world. Sometimes these opportunities feel minor and sometimes we are challenged by the opportunity that God gives us. We are called to be salt and light. God promises to be with us, to go before us, to be present to us in all things. Accordingly, may we trust the Holy Spirit to lead and guide us, using each of us to do God’s will as salt and light in the world.

Prayer: Father God, may all I do and say flavor and illuminate my walk and the walk of those I meet. Use me to connect others to you. Thank you too God for all who have been salt and light to me on my walk of faith. Praise God that they took the opportunity to walk with me! Amen.


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In the Midst

Reading: Jeremiah 23: 1-6

Verse 1: “Woe to the shepherds who are destroying and scattering the sheep of my pasture”.

The overall theme of our passage from Jeremiah 23 is that one day the Lord will reign. In essence, we know the end of the story. Even though we know this, sometimes we endure hardship and suffering during the story. Jeremiah begins our passage by addressing the bad shepherds who are negatively affecting the flock of Israel. To these the Lord declares, “Woe to the shepherds who are destroying and scattering the sheep of my pasture”. This word of warning comes with some explanation.

God is speaking to those who are leading Israel. The kings and priests are the primary leaders. These leaders have scattered parts of the flock. By not caring for and watching out for the most vulnerable of the sheep, they have driven them away. These have sought care and protection elsewhere. Unfortunately, they often find greater danger outside the flock. The hardening of hearts within the flock has led to destruction. Love and care and empathy for one another is a memory. When the leaders become inwardly focused, soon the people do too. God promises to bring evil on these bad shepherds.

This word from Jeremiah remains relevant today. On many days it seems that our leaders are more concerned with fighting each other than they are with leading and caring for the people. The cost of this is great. The more they fight, the more the sheep scatter and wander into isolated camps. The hurling of bombs from afar leaves no space in the middle. The two polarized ends see anyone not in their camp as the opposition. The arts of dialogue and compromise and win-win seem to be lost. But we must remember we are just in the midst of the story. Jeremiah also reminds us, “the days are coming”. Christ will reign. Thanks be to God.

Prayer: God, help us to see more than just ourselves, more than our own little camp. Open our hearts to the other, to sitting at the table even with those that we are not totally aligned with. Remind us over and over that there is but one God, one Christ, and one Holy Spirit. Thank you, God. Amen.


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God’s Great Love

Reading: Psalm 107:43

Verse 43: “Whoever is wise, let him heed these things and consider the great love of the Lord”.

Psalm 107 is filled with memories of God’s actions on behalf of the people. At times, God’s history with Israel included ‘tough love’ – that necessary love that is hard to administer. It is a love that is usually harder on the parent than on the child. The root is still love.

As we remembered yesterday, our faith journeys are also filled with God’s actions in our lives. Each action is also based upon God’s love for us. Perhaps for you, like the Israelites and like me, the love you experienced was tough love now and then. At the time it was hard to hear or to experience. But looking back it was the best way to handle it. God always knows best.

Each time God took action in the lives of the Israelites, they were drawn closer to God. This too is our story. All of God’s actions are experiences with God’s great love for us. It is truly amazing and wonderful. But it cannot stop there. Like Paul and Peter and all those in the early church, God’s love must be evident in our lives. We cannot simply know God’s love, we must be God’s love. We cannot just know the good news, we must be the good news. We must be the gospel lived out to others.

For the Israelites, when they considered “the great love of the Lord”, it colored or affected all of their relationships. It deepened their love for God, their love for their fellow believers, and their love for the one in need. May it be so for us as well.

Prayer: Lord, lead me to live out my faith today. Guide me to be love to all I meet. Fill my heart, my mind, my words, and my actions with your love today. Amen.


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Do It Quickly

Reading: John 13: 21-32

Verse 21: “I tell you the truth, one of you is going to betray me”.

At the start of John 13, Jesus has just washed the disciples’ feet. He has “set you an example” and encouraged them to do as He has done. Next Jesus goes on to predict that one of His own disciples will betray Him. In verse 21 we read, “I tell you the truth, one of you is going to betray me”. The disciples react as we all would in Jesus’ presence – at a loss. They each think in their own hearts – surely not I! They are all curious and Peter prompts John to ask. By sharing the bread with him, Jesus reveals it is Judas Iscariot. Jesus directs Judas to “do quickly” what he will do. At this, Judas slips off into the night.

Reading the story, we think poorly of Judas. Yes, it had to be done to fulfill the scriptures. But we still dislike him because he betrayed Jesus, the one whom he had spent the last three years with. It feels like a worse betrayal than if it had been one of the Pharisees or a stranger. It could have been Matthew or John or James or Bartholomew or Thaddeus or even Peter, the one who most seemed like a leader. In the next section, Jesus predicts Peter’s denial. It could have been any of the twelve.

It is Judas Iscariot that slips off into the night to betray Jesus. John tells us “it is night”. Night and darkness symbolize evil and Satan. By contrast, day and light represent God, Jesus… Because Judas does not question or linger, but acts, we can infer that he has been wrestling with this. He has been brought to the decision point this night: light or dark? Good or evil? When he takes the bread, we read “Satan entered into him”. On this night, the darkness won. The scale tipped in favor of evil.

We are all in this place often. The Spirit works to keep us walking in the light and the evil one tempts us to step off the narrow road and off into the darkness. The temptation may be to gossip or to tell a little white lie. It may be to steal that set of headphones that is just lying there or to cheat on that big test. Maybe it is to turn in a false tax report or to click that pop-up that is so enticing. Perhaps it is to falsely accuse another to paint a better picture of ourselves or it is finally consummating that affair. The degree of sin matters not to God. Yes, the human or earthly impacts and affects will be greater for one scenario versus another. But to God, all temptation that leads to sin is the same. We are choosing dark over light, evil over good, Satan over God. Each week, each day, each hour, we face temptation. May we each turn to God and may we do it quickly. May we allow the light to chase away the darkness. May we strive to walk in the light.

Prayer: Lord, the battle is hard. Satan is ever at work. So I pray that the voice of the Holy Spirit is loud and strong in me today. Quiet the call of the earthly and fleshy desires within me. When they rise up, remind me quickly of your will and your way and your word. Strengthen me, O God. Amen.


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A Faith Still There

Reading: Mark 10: 46-52

Verse 46: “As Jesus and His disciples… were leaving the city, a blind man, Bartimaeus, was sitting by the roadside begging”.

As Jesus is beginning His last journey to Jerusalem, He encounters a blind beggar named Bartimaeus. In Jesus’ day, the term ‘blind beggar’ would maybe seem redundant. Almost all who were blind or lame or deaf or otherwise disabled had to beg to survive. There were no social services in Jewish society, no places that cared for those with a disability. Yes, the Jews had a place in their hearts for the orphan and the widow, but not for people like Bartimaeus.

Bartimaeus’ life would be lonely and hard. His blindness would carry the stigma of sin and, with that, he would be shunned and ignored. Life would be lived on the fringes of society, survival dependant on what folks who passed by on the street would give to this man. The regular passersby would quickly grow accustomed to the man always there begging. These people would quickly become like the many in cities today who walk right past the homeless as if they were not even there. After a while the emotional weight of this would be greater that the affects of the physical disability itself.

When people are ignored, intentionally passed by, it affects how they feel inside. Questions of worth begin to mount. Anger against those who just pass by builds. It would be easy to question God and to become bitter towards God. It would’ve been understandable for Bartimaeus to disconnect from God. But he does not. His faith is still there. And Jesus is on the way.

Lord, help me to see those on the fringes. Continue to create in me a heart that sees and responds. Build up the Holy Spirit in me so that the voice is loud and the nudge is strong. Give me a soul that cares as you care, that loves as you love. Amen.


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Power and Glory

Reading: Psalm 19

Verse 7…: “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”.

Psalm 19 speaks of how the power and glory of God is revealed. It begins where most people first sense God’s presence: in nature. When one looks at the stars in the sky or out over the vastness of the ocean, one cannot help but be drawn into God’s power and glory. In a similar way one can experience God’s power and glory sitting under a giant redwood or walking along a quiet forest path.

The second way that the psalmist speaks of experiencing God’s power and glory is in and through the law. Starting in verse seven, he writes, “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”. These are all true of the law. But the power and glory is really found in the affects of these things. The law revives the soul, makes us wise, gives us joy, brings light to our eyes, is sweeter than honey. The affects of following God’s ways is revealed in how doing so blesses our lives.

Although not explicitly stated in the Psalm, there is a third way that reveals God’s power and glory. It is alluded to in verse 14. This verse asks that our words and thoughts are pleasing to God. It also draws heavily upon the first two ways that God’s power and glory are revealed – the sense of God in the created world and the holy way of living found in the law. When our lives reflect a holy reverence for God and all of creation and when we live out the ways of God as exampled by Jesus, then God’s power and glory is revealed in and through us. Those we encounter, those we work with, those we live with, those we worship with… experience God’s power and glory when they are with us. Our relationship with God overflows into our relationships with others. In this way God’s voice “goes out into all the earth, their words to the ends of the world”. In this way all peoples of all nations will come to know God.

Father of creation, Father of law, Father of me – may I bear witness to your power and glory today. May my words and thoughts reveal you to all I meet today. In me may they see you. Amen.