pastorjohnb

Thoughts and musings on faith and our mighty God!


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God of Patience

Reading: Genesis 21: 8-21

Verse 10: “She said to Abraham, ‘Get rid of that slave woman and her son'”.

Several years after Sarah and Abraham took matters into their own hands, preempting God’s plan, God fulfills his promise to them. Ishmael had been born several years ago and he is now a young boy at the time that Isaac is born. In the story that we read today and tomorrow, there are a lot of emotions flying around. As we have observed over the last few months, this isn’t always the best thing. Emotions can be such a two-edged sword. If allowed to guide the way 100%, it can spell disaster. But emotions are also great fuel to drive action and change in a positive direction.

As our story opens today, Sarah realizes that she has created a bad situation. Part of her had to realize that she found herself where she did because she chose to manipulate the situation instead of allowing God to be in control. This is certainly a familiar scenario for many of us. It is for me. We decide God is taking too long and we decide to take charge and we plunge forward, thinking we can fix or remedy or correct a situation. Often we end up where Sarah does – in a far worse position. To make matters worse, instead of turning to God this time, she again plunges ahead, telling Abraham, “Get rid of that slave woman and her son”. But oh how God is patient. Ishmael’s father, Abraham, is greatly distressed by this directive. He has grown to love Ishmael over these years. He has been and still is his son.

Perhaps you too have done what Sarah does. Realizing that you have gone far astray of God’s plan, instead of now turning to God, you try to re-correct what you failed at in attempt #1. God remains patient with Sarah just as he does with us. God continues to work with the situation, telling Abraham that all will be just fine with Ishmael. Content in God’s words, Abraham does send Hagar and Ishmael away.

The big picture is that God will watch over us as well. God will work in and through our messes and God will be with us when we have to step out into the wilderness. It is all part of our story as well. More on that tomorrow!

Prayer: God of patience, I marvel at how you work good out of situation after situation. I so often wander off on my own but you always work me back around to your will and your ways. Thank you for your faithfulness. Amen.


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Love for All

Reading: Jeremiah 23: 1-6

Verse 5: “I will raise up… a righteous branch, a king who will reign wisely and do what is just and right in the land”.

The people have cried out to God. Bad shepherds have scattered the flock. They have not led well. God heard their cries and recognizes the negative impact of poor leaders. God will punish them. God will also restore his people. The remnant will be gathered up from all the places they have been scattered. God will bring the nation back together so that “they will be fruitful and increase in number”. Shepherds who will tend the flock well will replace the bad shepherds. Restoration is coming.

This is the short-term fix. God addresses the immediate needs of the people. God’s desire for all of his children is to have a life of joy, peace, love, contentment. God’s plan is not for all of us to be wealthy but to simply have good lives. This is the vision we read about last week in Isaiah 65. As followers of Jesus Christ we each have a role to play as well. That role may be feeding the hungry and clothing the naked. It may be caring for the sick. It may be teaching a basic finance class. Maybe it is leading a small group through a basic Christianity study. We all have a role to play in tending the other sheep. It is not just the leader’s job (or just the pastor’s job) to bring healing and hope and love to the world.

In verse five we read “the days are coming”. One day, Jeremiah says, God will bring a new king, one from the house of David. We read, “I will raise up… a righteous branch, a king who will reign wisely and do what is just and right in the land”. The righteous branch will be Jesus. He will rule wisely and will do what is just and right. He will be righteousness.

From our New Testament perspective this is a past tense event. Jesus did rule wisely, justly, righteously. Jesus set us an example for how to live out God’s love. It was a love for all people. Now we live in a time awaiting his final return. Jesus left us with a charge to complete as we wait: go and make disciples of all nations and all people. May it be so as we in turn live out God’s love in the world.

Prayer: Righteous Lord, you seek to redeem and restore all people. You desire to bring healing and wholeness to all nations. Lead me to be a part of your work in this time and place. Amen.


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In the Midst

Reading: Jeremiah 23: 1-6

Verse 1: “Woe to the shepherds who are destroying and scattering the sheep of my pasture”.

The overall theme of our passage from Jeremiah 23 is that one day the Lord will reign. In essence, we know the end of the story. Even though we know this, sometimes we endure hardship and suffering during the story. Jeremiah begins our passage by addressing the bad shepherds who are negatively affecting the flock of Israel. To these the Lord declares, “Woe to the shepherds who are destroying and scattering the sheep of my pasture”. This word of warning comes with some explanation.

God is speaking to those who are leading Israel. The kings and priests are the primary leaders. These leaders have scattered parts of the flock. By not caring for and watching out for the most vulnerable of the sheep, they have driven them away. These have sought care and protection elsewhere. Unfortunately, they often find greater danger outside the flock. The hardening of hearts within the flock has led to destruction. Love and care and empathy for one another is a memory. When the leaders become inwardly focused, soon the people do too. God promises to bring evil on these bad shepherds.

This word from Jeremiah remains relevant today. On many days it seems that our leaders are more concerned with fighting each other than they are with leading and caring for the people. The cost of this is great. The more they fight, the more the sheep scatter and wander into isolated camps. The hurling of bombs from afar leaves no space in the middle. The two polarized ends see anyone not in their camp as the opposition. The arts of dialogue and compromise and win-win seem to be lost. But we must remember we are just in the midst of the story. Jeremiah also reminds us, “the days are coming”. Christ will reign. Thanks be to God.

Prayer: God, help us to see more than just ourselves, more than our own little camp. Open our hearts to the other, to sitting at the table even with those that we are not totally aligned with. Remind us over and over that there is but one God, one Christ, and one Holy Spirit. Thank you, God. Amen.


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Good Fruit

Reading: Isaiah 5: 3-7

Verse 4: “What more could have been done for my vineyard than I have done for it”?

Today we see the outcome of all the love and care that was poured into the vineyard. The yielding of bad fruit draws a passionate response from the gardener. The gardener wistfully says, “What more could have been done for my vineyard than I have done for it”? When one considers all of God’s love and care and patience and guidance poured into Israel, one can begin to understand God’s pain and heartache and even a little anger. All parents experience this process, but usually on a much smaller scale. We raise our children as best we can and they still make poor decisions and bad choices now and then in spite of our best efforts.

God’s response to the vineyard Israel is to tear down the hedge and wall and to allow thorns to infest the ground. God even withholds the rain. God is stepping back from the relationship. God is not abandoning Israel, but is allowing them to experience the consequences of their decisions and choices. The injustice and bloodshed will not have good outcomes; the unanswered cries of distress will go on. All of this pains God deeply. Stepping back is a loving and merciful response. It is the response of a God who loves the people deeply.

I imagine that as God looks down on the world today, there is much that is painful to see. I imagine that God frequently asks the same “what more can I do” question. And then God sees the good fruit, the kind and loving followers of Jesus, working to bring light and love out into the world. God sees believers seeking to love God and to love neighbor. Yes, there are images of God sharing God’s love and care and compassion and mercy and justice with a world in need. Won’t you be one of them today?

Prayer: Loving God, lead me to love like Jesus today. Help me to be compassion and mercy and grace lived out. May it be so for me today and every day. Amen.


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Kingdom of Love

Reading: Amos 7: 10-17

Verse 15: “The Lord took me from tending the flock and said to me, ‘Go, prophesy to my people'”.

Our passage today is overcast. Amos has bad news to deliver and the people receiving it do not receive it well. The one who represents power, Amaziah the priest, basically tells Amos to be quiet and to go home to Judah. The powers that be do not want to hear that King Jeroboam will die and that Israel is headed off into exile. It is just not good news. At least not for Jeroboam and his allies.

In a general sense, today’s passage is a good representation of the Old Testament cycle. The cycle is: God’s people fall into sin, God sends a prophet, the people usually continue to sin, God brings punishment, they eventually repent. Once in a long while the king and people heed the warning. Most often, though, the pattern follows today’s reading. The sin begins with the king or leader and trickles down from there. For most, that means that life becomes more pleasurable, more fun, less rule bound. To hear Amos say that God is bringing their worldly lifestyle to an end is not good news for most of Israel. It is not surprising that they tell Amos to hush up and get on back to Judah. Things are not any better there. Under King Uzziah they are worshipping foreign gods and have abandoned the law of God. Amos has prophesied that fire will consume Jerusalem. They too have become followers of the world.

This cycle that includes a heaping dose of doom and gloom is a reason that many do not like to delve deep into the Old Testament. These is a lot of violence and punishment and death. Many, many prophets come to speak to the kings and to the people as God attempts to bring them back into covenant living. We cannot miss the fact that this is always God’s purpose, always God’s main desire. The prophet’s words, as is the case in today’s passage, are hard to hear and are rejected. Yet these words are not bad news to everyone.

Perhaps you have heard the phrase “The rich get richer and the poor get poorer”? This has long been true. God has always been a caring and good and benevolent God. The poor, the widows, the outcast, the marginalized have always had a special place in God’s world. These are the ones who would hear Amos’ words as good news. As the nation returns to walking in God’s ways, life gets better for these. Injustice and abuses of power lessen. Hearts and hands become more generous. The kingdom of love returns. This is good news for today too. May we ponder and live into our role in this kingdom of love.

Prayer: Lord, when I am faithful and walking closely with you, I see and feel the world differently. It is a world filled with more love. Help that to be my world today and every day, O God of love. Amen.


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Jesus’ Baptisms

Reading: Luke 3: 15-17 & 21-22

Verse 16: “He will baptize you with the Holy Spirit and with fire”.

Our passage today begins with John the Baptist. He is preaching a baptism of repentance out in the wilderness. There is a certain wildness, an unknown edge to John. His clothing, his lifestyle, the way he challenges both scare and attract us. He calls for and leads people to radical change in their lives. This too attracts and yet scares us. We are drawn to find and live into a better version of ourselves. But at the same time, change is hard and requires us to step into the new and unknown.

John is pointing beyond himself to Jesus. John’s role was to prepare the way for the coming of the Lord. John speaks of Jesus, saying, “He will baptize you with the Holy Spirit and with fire”. John’s baptism of water was more a cleansing of sins and a commitment to walk a better faith. But Jesus’ baptism will be different. There is a winnowing fork in Jesus’ hand. This is used to separate the good from the bad, the useful from the unusable. The action of conviction and repentance is taken from our hands and placed into His hands. The baptism of the Holy Spirit leads to a new source of power within us. The Holy Spirit does not rationalize or try and look past sin like we might perhaps try to do.

There is also a gathering up and a burning aspect to today’s Word from John. The good, the useful for the kingdom, will be gathered up into Jesus’ barn – into heaven. The bad, the unusable, the evil, will be burned with an unquenchable fire. It will not be pleasant. This is the fire that Jesus Christ will bring. It is not necessarily anyone’s destiny. Yet some will choose it. Judgment will come to us all. May we each sense the voice of Jesus in the Holy Spirit’s voice, allowing it to guide and lead us to all righteousness. May we daily live a life that honors and brings glory to the One who baptizes with the Holy Spirit and with fire.

Prayer: O Jesus, may your Holy Spirit ever be present and loud and clear in my life. Guide me to walk in your ways, always seeking to bring you the glory and praise. Amen.


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Parent God

Reading: Psalm 139: 1-6

Verse One: “O Lord, you have searched me and you know me”.

What were your parents like growing up? Were they kind and living and came to all of your activities? Were they hard-working and focused on providing for you? Were they the type that did not say “I love you” with words but certainly did with their actions? Were they overprotective or strict or were they too lenient? And… how did they affect how you parent or how you parented?

Today’s Psalm speaks of the ways that God is our parent. We often say something along the lines of “we’re all God’s children”, but do we really consider what that means? Today’s Psalm does! It begins with, “O Lord, you have searched me and you know me”. First, as our parent, God knows us inside out. God knows how we are feeling, what we are thinking, what we need and desire, … The psalmist goes on to remind us that God is “familiar with all of my ways” – the good, the bad, and the ugly. Our ways do not sway or change God’s love for us. As a loving parent, God’s love is always there for us. God balances who we are with who we are created to be, ever drawing us to the latter.

Verse four speaks of a loving parent who knows us so well that He knows the words before we even speak them. God really does know us inside out. Verse five reads, “You hem me in…”. It is not that God limits or controls us absolutely, but that God’s protection is ever around us. The Holy Spirit is also present, always leading and guiding us – when we are willing and receptive. God never forces or coerces us. We are as free to make poor decisions as we are to make decisions that please God.

Our passage closes with, “such knowledge is too wonderful for me”. It is hard to fathom just how good of a parent God is. Although we cannot fully understand the extent of God’s love, we can appreciate it. To God almighty, creator of the universe, parent to us all: thank you.


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Trust

Reading: 1 Samuel 3: 1-20

Verse 17: “What was it He said to you?  Do not hide it from me”.

No one likes bad news.  No one likes to hear bad news.  No one likes to be the bearer of bad news.  We can all relate to what unfolds in today’s scripture.  For Samuel, he is young and inexperienced with hearing from God.  The bad news pertains to his mentor, who is old and in failing health.  For Eli, the first news is unspoken: the torch has been passed.  God will now speak through another.  Eli mush have known that God spoke something to Samuel and because Samuel did not come right away to share the news, that the news must not have been good news.

Both Samuel and Eli could have sat on the bad news.  Both could have waited it out – maybe God could bring a new word.  Eli is old and failing, but he remains faithful to God, in spite of his failure to deal with his sons.  Eli calls Samuel and begins with, “Samuel, my son”.  I can envision Eli putting his arm lovingly around Samuel and looking deeply into his eyes as he says these words.  Eli then encourages Samuel to share, saying, “What was it He said to you?  Do not hide it from me”.  Samuel tells Eli all that God had said.  As a witness to his faith, Eli acknowledges that this will be done according to God’s good will.

What can we learn from this passage?  The first lesson comes from Eli – help the bearer of bad news to know that it is OK to share the news that they have been entrusted with.  Also from Eli we can see the example of receiving bad news knowing that God is and will be present in and through it.  The third lesson we learn comes from Samuel – trust in God for the strength and courage to share what He has given us to share.  In all of this we are called to learn from Romans 8:14: “For those who are led by the Spirit of God are children of God”.  He loves us and will care for us.

Our God is just and loving and true.  We can trust into all that God has for us and for our lives.  May it be so.  Amen.


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Good and Bad

Reading: Psalm 29

Our Psalm today begins by reminding us to give God the glory and to worship the Lord “in the splendor of His holiness”.  The Psalm continues and shares how God’s voice is powerful and majestic.  God’s voice thunders, flashes, and shakes and breaks the earth.  There is indeed much power in the voice of God – much like a huge thunderstorm that rolls in.  In the rolls of thunder that shake the house and in the flashes of lightning that illuminates everything, I gain a sense of God’s power.  It is unavoidable.  Even in the rains that fall, one sees God’s blessing and provision.

For me, it is easy to see God in the powerful thunderstorm.  But when the storms of life settle in, I can find it difficult to sense God is near.  I find this to be particularly true when the storm seems to rage for a period of time.  I feel a sense of being alone and I struggle to hear the powerful and majestic voice of God.  I allow the worries of the world to wash over my faith and to obscure the voice and presence of God.  And then I near the point of breaking, of drowning in the storm, and I cry out and reach out to the Lord our God.  And God is right there.  Has been all along.  I wonder why I didn’t seek God sooner.  God is always present – it was I who was absent.

After such storms, I am more aware of my constant need for God.  But as life returns to normal, I can drift again.  For me, prayer is the key to staying connected.  God desires a relationship that is 24-7-365.  God desires to be my God in the good and in the bad.  There is a song from the O.C. Supertones that reminds me of this.  The song is called Jury Duty.  The pre-chorus sings, “You know I haven’t had the best of days, but I want to stop and thank you anyway”.  Even on a bad day, God blesses us.  The chorus goes on to sing, “Cuz every single moment, whether sleeping or awake, is your creation, and what you’ve made is good.  I don’t always thank you for the rough days and the hard times in my life, even though I should”.  Even on those ‘jury duty’ days, we need to be in connection to God.  On those days especially!

O Lord, when I am tempted to just get on with the busyness of the day, slow me down and center me in prayer.  On those stormy days, help me to remember to bow to you and to worship in the splendor of your holiness.  And at the end of each day, whether good or bad, always draw me back to you, offering you my thanksgiving and praise.  May it be so each day.  Amen.


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Healing and Wholeness

Reading: Lamentations 1: 1-6

The title of the book from which we read says a lot about the content.  There is much to be sad about.  The words chosen convey this: deserted, desolate, distress, weep, grieve, slave, exile, sins.  It is indeed a dark time in Israel’s history.  It is made even darker because of the reason they are lamenting.  It is not because of a cruel twist of fate or because of a random act of history.  It is because of a long period of sinning against God.

There are times in our lives when we find the need to lament.  These are times when many tears are shed.  The sadness seems deeper when we have had a hand in bringing on the season of lament.  Because of our own poor choices or bad decisions, we find ourselves in the wilderness.  We can look back and see how our own actions have led us to where we are.

The years the Israelites shed were at first tears of sadness.  They looked at their new situation and cried and mourned.  They longed for what was.  This is often our first reaction as well.  But we cannot stop here.  Just as the Israelites realized the error of their ways and repented and came back to God, so too must we learn from our poor choices and bad decisions.  Our tears of regret must lead us to change, to become more than we have become, to repent, and to begin walking as God calls us to walk as disciples of Jesus Christ.

As the Israelites cried tears of repentance, God began to work in their hearts and began to restore them to a righteous relationship once again.  God desires to do the same with each of us each time we go astray, each time we fail, each time we hurt.  We too must repent and turn back to God.  Then God will dry our tears and lead our hearts to turn back to our faith.  There we will find healing and wholeness and love.  There we will be made righteous and holy once again.  May we humbly and earnestly seek the Lord our God.