pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Father’s Love

Reading: Luke 15: 1-3 and 11b-32

Verse 20: “His father saw him and was filled with compassion for him”.

Today we turn to a familiar parable. It is the story of a father and two sons. It is the story of God and us.

One son sees his father as the means to really live life as he wants to live it. He is selfish and immature. He collects what his father owes him and heads off. This son reminds me of the times I have acted selfishly and the times I have prayed prayers that speak of my own will and desires. It may have been about a new car I did not really need or about a situation that I created and needed to take steps to remedy. These actions and prayers were selfish and immature. When this son “came to his senses”, he headed back towards the father. With humility and maturity he went to his father and “his father saw him and was filled with compassion for him”.

The other son did not leave the property. But at some point he left the father-son relationship too. He saw his father as the boss that he worked obediently for. In essence he also saw his father as the means to finally being able to live as he pleased. He was just biding his time in a way that appears more socially acceptable. This is reflected in the anger over the celebration for his brother. The hard heart is revealed as he says “this son of yours”. To him too the father goes. “His father saw him and was filled with compassion for him”.

The father does not wait until his sons are perfect sons before he offers his love and compassion. The father does not require a fully repentant heart before he goes to his sons. The love of the father is unconditional and unlimited. It is a pure love. It is a love not based on efforts or merit or privilege. It is a love fully and freely given.

When we place ourselves in the story, we easily find our place. At times we are the son who is selfish and wants our way. At times we are the son who dutifully does what is expected, loathing it the whole time. God does not look at us as we are – sinful, unworthy, broken. God looks at us as the child of God that we are. God doesn’t wait for us. Like the father and his sons, God sees us and comes to us and is filled with love and compassion for us. Thanks be to God.

Prayer: Dear God, thank you for always loving me – always. I am far from perfect. I seldom come close to being all you created me to be. You love me anyway. Thanks be to God. Amen.

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We Are Messengers

Reading: Malachi 3: 1-4

Verse 1: “See, I will send my messenger, who will prepare the way before me”.

Malachi closes out the Old Testament with a reminder and a warning and a call. These three are interconnected. As followers of Jesus Christ, we are reminded that Jesus will suddenly come; therefore, we must be ready to stand when He appears. We are warned – Jesus will refine and cleanse, purifying us. Will we make the grade? We also find a call. As disciples of Jesus Christ, we are to spread the good news to prepare all people for the coming of the Lord.

The first two are inward. When Jesus comes “like a thief in the night”, will we be ready or will our faith be asleep? Jesus calls for us to be ready. He expects to find it well with our souls. If so, we will survive the refining process. It will only purify us. It will not destroy us. It will be the final cleansing before we enter eternity. If, day by day, we seek to be in a right relationship with Jesus, repenting as need be, then we have no worries.

The last message we hear in our passage is outward. We cannot practice the first two just to live in our own ivory tower, in “holy solitary” as John Wesley put it. That is not God’s purpose for us. Verse 1 again reminds us: “See, I will send my messenger, who will prepare the way before me”. In Malachi we can read this as John the Baptist. Yes, it does speak of John. But it also speaks of you and me. We too are messengers of the good news. We are phase 2, so to speak. We await the return of Christ. As we wait, we use our voice to prepare the way for the Lord bless in the lives of those who do not know Jesus Christ as Lord and Savior. This should lead us to the question: who are they?

In verse 5, Malachi identifies a few and Jesus certainly does as well throughout His ministry. We are called to the widows and the fatherless, to the aliens, to the lost, to the broken, to the poor. If we just look around a bit, we will find them. They are in all communities and in most neighborhoods. We will not likely find them in our ivory towers or at our Sunday morning country clubs. They are across the street or alley; they are on the other side of town.

Messengers are sent to proclaim the news. You and I, we are sent to those who do not know the good news of Jesus Christ. May we engage those who do not know Jesus. May we be the gospel and may we share the gospel with those on the margins, with those on the fringes. In doing so, we prepare the way before Jesus, so that He may enter in.

Prayer: Lord, make me a messenger, as hands and feet of Christ, as well as love lived out loud, drawing all to the Savior, Jesus Christ. Amen.


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The Last First

Reading: Mark 10: 28-31

Verse 28: “We have left everything to follow you”.

The opening and closing lines of our passage really point out the counter-cultural nature of our faith. Peter declares, “We have left everything to follow you”. Culture today says more is better and bigger is better yet. Our society elevates the wealthy, the powerful, the supremely athletic, and the most beautiful. They have “it” and have climbed to the pinnacle of success. Culture tells us that these things are the goal for all people.

The call to discipleship is a call to the opposite. Instead of us wanting it all, the gospel asks for all of us. The call invites us to step into God’s upside-down way of thinking that places ourselves far from the focus, looking first to God and then to neighbor.

When we look at Jesus’ ministry, we see what this truly looks like. Jesus stood on the side of the woman caught in adultery – convicting all there of their own sins first and then offering mercy and grace to the one who was last. Instead of avoiding the sinners, the tax collectors, the Samaritans, the children, the lepers, the blind… Jesus engaged them, knowing that God’s kingdom includes those that society devalues and overlooks. The same healing, redemption, and restoration that Jesus offered when He walked the earth is still offered today. It is offered through all who will place self after God and neighbor.

Jesus assures the disciples that the reward will come – not in the ways that the world evaluates success, but in the abundant life that God has planned in the coming age. As we let go of pursuing wealth and status and popularity, we will be able to be all in as we work to bring God’s upside-down kingdom to reality. Our passage closes with Jesus saying, “Many who are first will be last, and the last first”. This is a radical thing we are being called to – considering first the orphan and the widow, the broken and the hurting, the sinner and the lost. May we be willing to give our all for those who are seen as last, elevating them as God does, to first.

Lord, help me to surrender all to you, all for Jesus. Give me a servant’s heart to see the last first, sharing with them the love and hope of Jesus Christ. Amen.


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Salt

Reading: Mark 9: 42-50

Verse 50: “Have salt in yourselves, and be at peace with one another”.

Our passage today open with Jesus warning us about sin. It begins with a warning against causing ‘little ones’ or children to sin. This could be about literal children or about believers new to the faith. In either case, the consequence is dire – the equivalent of the old ‘cement shoes’ quip that we joked that people who crossed the mafia would receive.

Jesus continues to say that we are better off without a hand, foot, or eye if these cause us to sin. On the practical side, if I were missing a hand due to sin, for example, I would be a little less likely to commit that sin. Yet if I were to be honest, I’d sooner be without both hands than to be free from a particular sin. While this is our reality, in the text Jesus is not being literal. He is using hyerbole to make His point: all of our sin has a cost. Whether it is a broken or damaged relationship with another or if it just affects our relationship with God, there is always a cost.

Jesus shifts to salt in verse 49. Continuing His topic from the previous verses, Jesus reminds us that one day we will all be “salted with fire”. One day we will all stand before the throne of judgment. Then, in verse 50, Jesus connects this fact to the our daily lives with a different salt illustration. He says, “Have salt in yourselves, and be at peace with one another”. Live with the fire of God in you. Live with the power of God at work in our lives. Allow our faith to ‘flavor’ all aspects of our lives as we live out an eternal life faith in this present world. In doing so, we will be at peace with one another. Living a life of faith counters our selfish tendencies, allowing us to be content and to live in peace with each other. May our faith flavor all we do and say each day!

Lord of light, pour our your Spirit upon me this day, that I may be both salt and light to the world. May my faith flavor all of my relationships this day – with you, with my family, with my brothers and sisters in Christ, and with those I meet today. Make it so, Lord. Amen.


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God’s Presence

Reading: James 2: 14-17

Verse 17: “Faith by itself, if it is not accompanied by action, is dead”.

Our faith rests in our relationship with God. As our journey begins, we first sense God’s presence in the world and in those around us. Then we come to a point where we realize that we too can have a relationship with God. Our faith journey leads us to know Jesus as our Lord and Savior, as our hope, and as our salvation. We realize that grace is big enough for even our sins and we commit our lives to faith in Jesus’ saving power. The Holy Spirit comes to dwell in our heart and we live from then on with Jesus’ presence within us, leading and guiding our continuing journey. Others begin to sense God’s presence in us.

Each day we will encounter others who do not have faith. Like we once did, they too can sense God’s presence. And here is the crucial moment, the time that really matters, the litmus test of our faith. As we encounter the lost, do we just offer to pray for them and maybe give them a Bible, really keeping our faith to ourselves? Or do we allow the words to become actions, walking alongside them, guiding them through the next steps of faith? As we encounter the needy, do we do like the man in our passage, simply wishing them well? Or do we spend time with them, understanding their needs so that we can actually meet them as best as we can, taking advantage of the opportunities to share our faith as they arise? As we encounter the broken and hurting, do we only offer a few words of sympathy or give our condolences? Or do we make the time to be present to them in their grief or pain? Do we bring a needed meal or mow an overgrown lawn? Yes, we have many opportunities and many ways to be both God’s presence and Jesus’ hands and feet in the lives of others.

In our passage today, James asks, “What good is it?” if our faith does not lead to action. What good is it if our faith does not make a positive difference in the world? James plainly states, “Faith by itself, if it is not accompanied by action, is dead”. How true.

Lord God, move me past my comfortable, easy inner faith. Move me outside of my tidy, little, personal relationship with Jesus and out into the real world. Help me to live a real faith that is shared and given to others, leading them to know you and the gift of salvation. Use me today, O Lord. Amen.


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The Foreigners

Reading: 1Kings 8: 41-43

Verses 41-43: “As for the foreigner… who has come from a distant land because of your name… when he comes and prays… then hear from heaven”.

Solomon is making a request that we all want to make. He hopes that God’s name spreads and that people outside of his nation will come to pray to God. His request of God is to hear their prayers so that foreigners know and fear the Lord. I am not sure, but I’d guess Solomon’s hope comes more from the perspective of more people knowing God than from God’s name becoming famous or from enlarging the nation.

In our lives we all want to think that we welcome in the foreigners and strangers amongst us. We want to think that the least, the lost, and the broken, the poor and the fatherless – when they get up the courage to step inside our churches – that they will feel welcomed and loved. We, like Solomon, hope that God hears their prayers and answers them so that a relationship with God begins to form. And then, if they are to come back the next Sunday and seem inclined to become a part our community of faith, then we expect them to be and look and act just like us that next week. So when the foreigner returns next week they still look a lot like a homeless man or an addict or a teenage single parent or… and we realize that this could be messy and hard. The welcome becomes just a little less welcoming.

Yes, in our heart of hearts, we want all people to come to know God and Jesus as Lord and Savior. Yes, we want all people to find a community of faith where they can find fellowship and a place to worship God. We are just not always sure that we want it to be at our nice and tidy church and in our fellowship of perfect sinners. It is difficult to really pray this hope that Solomon expresses for those in our communities who are the foreigners to us. It is even harder to live it out. Yet when we look to our example, to Jesus, we see this is exactly how He practiced ministry. To all who came, Jesus offered welcome and love and a place at the table. To all who came, Jesus ministered to their needs. To all who came, Jesus extended relationship. It did not matter who the foreigner was – tax collector, prostitute, Samaritan, demon possessed, adulterer, thief… As we strive to live out Solomon’s hope for the foreigner, may we follow Jesus’ example, loving and welcoming all.


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Not Just Safe

Reading: 1 Kings 8: 1, 6, 10-11

Verses 10-11: “When the priests withdrew… the cloud filled the temple of the Lord… for the glory of the Lord filled the temple”.

Today’s passage is about the ark of the covenant – that ‘thing’ that represents God’s presence – coming to the temple that Solomon built. There is a lot of ceremony and celebration surrounding this event. I’d imagine everyone from Jerusalem and the whole countryside came to witness and praise God for this happening. Even God shows up. Verses 10 and 11 offer testimony: “When the priests withdrew… the cloud filled the temple of the Lord… for the glory of the Lord filled the temple”.

The idea of God “being in the house” continues to this day. When a new church is built there is always a dedication service where the building is consecrated to God and ministry. Each Sunday during our opening prayer I invite God’s presence to come and dwell in that space and in our hearts. For centuries in the not too distant past churches and cathedrals were built to a grand scale in an odd competition to have the biggest and most impressive structure that somehow said something about that church’s relationship with God.

Counter to these notions is our belief that God is omnipresent – that God is present at all times in all places. We can encounter God in church but also in the woods, under the overpass, on the mountain top, at a concert in the park, in a bar… Even God himself questioned the idea of a home, saying in 2nd Samuel 7, “Did I ever say, ‘Why have you not built me a house'”? Perhaps God saw the down sides of a place to “dwell”.

While it is true that a community of faith needs a place to gather for worship and fellowship, the building has too often come to represent God and our faith. Put another way, it has compartmentalized our faith. It is where we go to be in God’s presence. It has too regularly become the only place we go to be in God’s presence. While the sanctuary is definitely a holy and sacred place where one can be present with God, it is far from the only place. I believe that connecting to God only on a Sunday morning is far from God’s intent for how we are to live out and experience our faith. The building is comfortable and safe. Yes, it has its place and purpose. But God does not desire for us to have a faith that is just comfortable and safe. When we look at Jesus, Paul, John, James, Peter… we see a faith that was lived out in the world, amongst the lost and the broken. May this be an important part of our faith life as well.