pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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True Servants

Reading: Isaiah 49: 1-7

Verse 6: “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah’s servant song, when read through our New Testament lens, sounds like Jesus. Called long before he was physically born, sword in mouth that cuts through all religious airs and gets to the heart of loving God fully. A polished arrow that surely hits the mark, convicting us of our sin every time. As the servant did, at times Jesus felt as if laboring in vain. More than once he laments over the rejection and hard hearts; more than once he critiques the disciples lack of understanding. He realizes the outcome as described by Isaiah: “my reward is with God”. Jesus returns to the Father to reign forever.

In verse six God pries open the circle a bit. It is not enough for Jesus to go just to the Israelites. In the second half of this verse we read, “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”. In comparison to the world, at that time Israel was small. God’s chosen people were a small segment of humanity. To go to the “ends of the world” was a radical shift in the mission field. Much of the Old Testament law functioned as a means of keeping Israel set apart from the outside world. God also directed some measures early on to insure this. Research the conquest of the Promised Land if you want to know more about this. By Jesus’ day the religious establishment defended itself fiercely. There is no shortage of Jesus clashing with religious leaders concerning the size of his circle – the degree to which he would engage and love the “other”. Eat with sinners?! Allow a prostitute to touch you?! Yes, the religious powers wanted to keep the circle drawn in very tight. Verse seven references all of this: “despised and abhorred by the nation”.

In our Christian life we are called to mirror this opening up of the circle. After being drawn into a relationship with Jesus Christ, we are called to die to self. This act ceases our circle of one as we are led to think of others and their needs before considering our own. We are also called to pick up our cross and to follow Jesus. This means we will do as our example did, suffering for others. These things are what a true servant does. On our journey, we too will be despised when we follow Jesus closely. Jesus is not of the world. He is foolishness to all who live for self and for the things of the world. The servant came for all. One day kings and princes will kneel. May this be our posture every day.

Prayer: Father of all nations and all people, guide me today to love as widely and unconditionally as the model did. Through my words and actions, whatever is needed, may I be a light in the darkness of the world. In humility and submission I kneel before your throne, asking for you to use me as you will today. Amen.


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Blameless, Upright

Reading: Job 1:1

Verse 1: “Job… was blameless and upright; he feared God and shunned evil”.

Today we begin a short journey with Job. For the month of October we will read a selection from Job each week. It will be, of course, just a small sampling of who Job was and what his story teaches us. Even so, the passages will reveal much to us about ourselves and our faith journey.

Job was a man who lived in Ur, a city far outside of Israel. He worshipped God in a foreign land in a culture that often counter to God and God’s ways. We find ourselves in a similar position today. In our time culture and society in general is ambivalent to matters of faith, even clashing with our beliefs and practices from time to time. The values and priorities of modern culture in the western world do not align well with the values and priorities that God calls us to practice and live out.

Verse one tells us, “Job… was blameless and upright; he feared God and shunned evil”. Job is an early example of faith. On our best days we might be blameless and upright for periods of time. While this is our goal, it is not very often our reality for long stretches of time. But because it is our goal, like Job, we too must deal regularly with the attacks of the enemy. Because we are seeking to live and walk out a life of faith, Satan is ever on the lookout for ways to lead us into sin.

Job also feared God and shunned evil. These qualities of Job are much more realistic for us. Job’s fear was not a fear of ghosts or spiders type of fear. It was more of a reverence or healthy respect of God. To have this, one must have an intimate relationship with and knowledge of God. For Job, it came from having a deep and personal connection to God. Because of this, Job shunned evil. When we love God deeply, we too will shun evil. When our love of God is strong, we desire to please God. This leads us to shun evil and therefore to avoid sin, the thing that separates us from God.

As we live out our faith, being blameless and upright are worthy goals. Fortunately, they are not one and done goals. If we stumble or even if we fail, God’s love and mercy allow us to reset our goals and to begin anew. May we strive to grow closer each day, fearing God and shunning evil in all its forms. Through the power and presence of the Holy Spirit may it be so for me and for you.

God of Job, God of all people, God of me, pour out the power of your Holy Spirit on me today. Help me to be blameless and to live out an upright faith. Amen.