pastorjohnb

Thoughts and musings on faith and our mighty God!


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Love God and One Another

Reading: Psalm 15

Verse 1: “Lord, who may dwell in your sanctuary? Who may live on your holy hill”?

The opening questions in verse one of today’s Psalm deal with who may be in God’s presence. The broad answer to these questions is “anyone”. But it is not that simple. While it is true that anyone can be in God’s presence, not all are able to. Anyone who is in a right relationship with God can be in his presence. But if we are separated from God because of the sin in our lives, then we cannot be in a right relationship with God. This Psalm is intended to help worshippers look within, to confess and repent of the sins they bear, before they enter into God’s holy presence.

Verses two through five give us a short list of who may or may not enter God’s presence. Those who are blameless, righteous, and who speak the truth – “even when it hurts” – are welcome into God’s presence. Those who slander or gossip, cast slurs, or lend with usury (high interest) are not able to stand in God’s presence. This, of course, is a short list. There are many more ways to do right in God’s eyes and there are many more ways to sin. But the list does serve to get us thinking about the condition of our relationships with God and with one another. We must consider both because they are intertwined.

This is not just an Old Testament or just a Biblical times issue. In the New Testament, for example, Jesus says not to come to the altar of God if there is an issue between you and another. Jesus instructs us to set that right before coming to God. We reflect this idea in communion, confessing and repenting of our sins before coming forward for the cup and the bread. In our own personal prayers we should also practice confession before bringing our requests and thanks to God.

This idea of righteous living is at the core of how one is able to come into God’s sanctuary or into his presence in any other place or time. Righteous living is based upon our love of God and of one another. Our love of God is reflected in how we love one another. How we love one another reflects how we love God. These two loves are intertwined and inseparable. In the parable of the Good Samaritan Jesus teaches that everyone is our neighbor. The Psalm ends with “he who does these things will never be shaken”. Loving both God and one another, may we never be shaken.

Prayer: God of love, speak into my heart this day. Where I am not loving you or others, convict me. Where self or pride or arrogance are limiting my ability to really love you or others, strip that sin away. Show me, Lord, how to be love to one and all, to you and to each I meet. Amen.


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Powerful, Strong, In Control

Reading: Psalm 148: 7-14

Verse 13: “Let them praise the name of the Lord, for his name alone is exalted”.

Psalm 148 is all about praising God. The psalmist calls all of creation to praise the Lord. The praise comes from both the created world and from all types of people. As children of God, at times we are led to spontaneous praise. Coming home two days ago, just off the highway were a group of five bald eagles. Standing on a large patch of snow, their dark brown bodies seemed so large there close to the road. As I took in the sight I thanked God for blessing me with that small, sacred moment.

This morning the wind whips around outside. The power of the wind is amazing. The winds carry around the snow that has been falling for a day now, making it hazardous outside. We are not having church today. We will worship and connect to God in our homes today. I am grateful for the warm, safe home that I sit in. I pray for those who have to be outside – the farmers and ranchers, the emergency personnel, the two snow plow drivers that have gone by my window this morning.

The power and strength and size of the storm makes me feel small and humble. There is also a bit of powerlessness to a day like today too. This is all good. God is the one that is powerful and strong and vast and in control of it all. All praise and glory and honor are yours, O God!

Prayer: O maker of all creation, O stirrer of the storm, thank you for the day. In the power of the storm you are revealed. I praise you for your greatness. I exalt your name alone! Amen.


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Love All

Reading: Hebrews 2: 10-18

Verse 14: “Since the children have flesh and blood, he too shared in their humanity”.

In the text today there is a clear and intentional connection between God and Jesus and all of humanity. From God’s perspective, all of humanity is connected to one another as every single one of us is a child of God. While we may not be related by blood, we are definitely connected in spirit. In verse fourteen we read, “Since the children have flesh and blood, he too shared in their humanity”. There are three purposes in today’s text for why Jesus Christ took on flesh and walked among us.

The first purpose comes in this same verse: “so that by his death he might destroy the power of death”. In doing so Jesus freed us from the power of death and also provided the way to enter eternal life when our physical life ends. The second is so that Jesus could be “made like his brothers [and sisters]” so that he might become a “merciful and faithful high priest”. Jesus can now stand between God and us and lean into mercy and love on our behalf. The third purpose is related. Because he walked the earth, in our shoes, so to speak, Jesus can better help us when we are tempted. Jesus himself suffered when tempted. Through the Holy Spirit, Jesus can now better help us when we are tempted.

Jesus chose to come and share in our humanity. In the incarnation Jesus demonstrates the value of relationship. In his time of ministry Jesus shows us how to honor and respect all people. He loved, healed, taught, raised… all sorts of people. Some were like him but many were not. That did not matter to Jesus. He treated everyone like they were his actual brother or sister, mother or father. Though not related by blood, they were connected in spirit. In God’s eyes that is really all that matters. So as we encounter each and every person today, may we see and treat them as a brother or sister in Christ. In doing so we enter into relationship with all of humanity. May we love all others as Christ first loved us.

Prayer: God of all, draw me into relationship with all of your children. Help me to see as you see, with eyes of transparent love, full of grace. Guide me to love as you loved and love – unconditionally. Amen.


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God’s Plan

Reading: Luke 1: 68-79

Verse 69: “He has raised up a horn of salvation for us in the house of his servant David”.

Today’s passage comes early in Jesus’ birth narrative. So far in Luke, the births of John the Baptist and Jesus have been foretold. Zechariah doubted the angel Gabriel’s birth announcement and was struck silent. Mary has visited her cousin Elizabeth. Zechariah has been unable to speak for nine months. He is finally able to speak after naming his son John, in accordance with Gabriel’s directions. Zechariah is then filled with the Holy Spirit and gives us today’s prophesy.

Zechariah begins by praising God for coming to redeem his people. He connects into our reading from the past two days (Jeremiah 23:1-6) as he says, “He has raised up a horn of salvation for us in the house of his servant David”. Zechariah echoes Jeremiah’s prophesy that promises a righteous branch will come from David’s line. Zechariah also echoes the praises for salvation and mercy that will come from this shepherd king. Zechariah also notes how blessed we will be as followers of this king. We will be able to serve him all our days without fear because his holiness and righteousness will be our holiness and righteousness. This is because Jesus Christ will become both the Lord of life and the Lord over death. In Christ alone we find victory over both sin and death. Praise God!

As we draw near to the end of the Christian year and prepare to begin a new year as Advent dawns on December 1, it is good to remember the roots of our faith. Just as the first part of Zechariah’s song connected back to Jeremiah, the second part also finds roots in the Old Testament. In the second half of his song, Zechariah connects back to Isaiah. The plan just beginning to unfold as we near Advent has been at work for a long time. In fact, since before the creation of the world.

As we live out our faith today and in the weeks to come we will surely enjoy God’s mercy, grace, protection, and salvation. We too are part of God’s plan to redeem and restore the world. May we also choose to serve without fear, being light and love to all the world. May it be so for each of us.

Prayer: Redeeming Lord, as the evils of this world rise up, shield me. As the temptations to sin creep in, extinguish those flames. As opportunities come to serve you, gird me up and lead me out to proclaim your love and mercy. Amen.


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Up from the Foundation

Reading: Psalm 137: 5-9

Verse 5: “If I forget you, O Jerusalem, may my right hand forget its skill”.

In the short-term of life it seems like things never change. The context of our Psalm today is the period of exile that followed the fall of Jerusalem. The people of Israel have been in Babylon for what feels like forever. It feels like their situation will never change. Deep within they long for their past. But at this moment they are stuck in Babylon.

In the long-term of life it often feels like things are always changing. Kings come and go, foreign powers rise and fall, there are times of freedom and times of captivity. Humans in general do not like change. The routines that we fall into in life feel like “forever” after a while. Our faith is one of these routines. In exile, the people of Israel cling to the songs and stories of faith. The telling and retelling of their oral traditions and the singing of their sacred songs connects them both to God and to the past that they long for. The deep desire to always remember is captured in verse five, where we read, “If I forget you, O Jerusalem, may my right hand forget its skill”. If one forgets the most important thing – God – then all else is lost.

Our faith exists and thrives in between the past and the future, between the constant and the change. The Bible and the practices and traditions that we derive from it keep us connected to God and to Jesus. They remind us of who we are as Christians and as communities of faith. Yet our faith also looks forward. One way we look forward is our trust in the future promises – to one day enter heaven and to one day see all things made new as Jesus Christ returns. The other way we look forward in our faith is the idea of journey. Our faith today is not what it was five years ago. We seek to journey forward, ever becoming more and more like Jesus.

The Bible, the traditions, the practices – these are the solid foundations of our faith. The desire to grow to be more like Jesus – this is the building up from that foundation. We are blessed by both. Thanks be to God.

Prayer: Father God, thank you for being who and what you are: unchanging love and mercy and grace. Thank you for showing us all these things lived out in your son, Jesus Christ. Keep me connected to both. Amen.


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Tell of His Love

Reading: Luke 15: 1-10

Verse 4: “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

As we read these two stories, we begin to understand how important it is for God to find the lost. It has been almost 2,000 years since Jesus told these stories. The first disciples thought Jesus’ return was going to be soon – certainly during their lifetime. I believe this expanse of time shows both God’s love for humanity and God’s love for the lost. There are still souls to be saved.

We were once one of these lost souls. We were the sheep or the coin (or the prodigal son in the next story). During the first part of my college experience I was the lost sheep. I was raised in the church and was active in youth group through high school. In college, my faith took a back seat for a few years until God found me again in a pile of grief. A few years later I was like the lost coin – still somewhere in the house but not really connected or engaged. We went to a church most Sundays but it wasn’t ever our church. It was more like checking the box than being a part of a faith family. God was present in my life, but was mostly hidden. We all have experiences or seasons where we wander a little bit from the faith we once knew and lived. Like the shepherd and like the woman, God searches for us. “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

I am so very grateful that God sought me out when I was lost. Once it was a trial, a suffering, that drew me back. Other times it was a gentle whisper, a soft nudge. All of these are a part of my faith story, a part of who I am today as a child of God. I rejoice that God loves me so much that he never gives up on me. Is that your response too? If so, may we tell others of Jesus’ love for them.

Prayer: Loving Father God, when I think about your love, I both marvel at it and am humbled by it. My response: thank you for your love. May my witness today help others to know that love too. Amen.


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Tell, Tell, Tell

Reading: Luke 12: 13-21

Verse 16: “And he told them this parable…”.

Jesus loved to tell a story. His stories always taught something about faith and they usually connected to everyday life. All in the audience could usually relate to the story, often called a parable.

Although it is not as common today, there are still cultures and people groups who still tell their history through stories. Oral traditions are how much of a people’s story gets passed along to the next generation. Much of the Bible comes to us as oral tradition that was finally written down. For example, the gospel we read today was compiled and written at least forty years after Jesus died.

Many people in the less developed areas of our world still rely on oral tradition. Literacy rates are low and books are scarce within some people groups. Here the stories of the group, the family, the individual is passed on in story form. Stories are easier to remember than factual lists or straight history accounts. Much care and attention is given to knowing the story well in order to pass it along well to those who do not know the story. Knowing the story well and passing it along are two key components of living out our Christian faith.

There are actually two stories we need to know well as Christians. The first is the story of the Bible. We do not need to memorize the whole Bible but we do need to understand the overarching story and the important details related to personal salvation and faithful living. The second story we need to know well is our own faith story. We must be able to tell the story of how and why Jesus matters in our life. We must be able to tell the story of what Jesus does for us.

Once we know these stories, our task becomes telling the stories to others. The story of the Bible is big and we can share that with anyone. Our personal faith story is a little more specific, yes, but there are many who need to hear it. We just have to allow the Holy Spirit to lead us to these people. As faithful followers may we tell the story of faith well and often – both of the stories!

Prayer: Lord, Genesis 1:1 to Revelation 22:21 is a big story. Help me to continue to be faithful to learning more of the story. Day by day increase my understanding. Grant me then the words and actions to tell your story and my story well. Amen.