pastorjohnb

Thoughts and musings on faith and our mighty God!


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Each Day

Reading: Romans 6: 1b-11

Verse 8: “Now if we died with Christ, we believe that we will also live with him”.

Once we take on Christ, we die to self and are made into a new creation. There is a temporal and an eternal aspect to our new self. Yesterday we read about Christ’s defeating of sin and our call to walk in a new way. Sin is still something we struggle with from time to time, but it is no longer our way of life.

In verse eight we read these words: “Now if we died with Christ, we believe that we will also live with him”. The temporal application of this is in our day to day lives. It is living each day following Jesus and modeling the love for God and others and the obedience to God that both exemplified his life. It is living with hope and peace, with joy and contentment, with trust and assurance. A life lived in Christ reflects him to others. The eternal application is that one day we will live eternally with Jesus Christ – if we live day to day with him now. Professing and living with Jesus as Lord of your life on earth is intertwined with a life in eternal glory. Now, there is no set number of days one must live as a follower of Jesus Christ in order to enter heaven. In Luke 23 we see that the thief on the cross only followed for a few hours. But once we know Jesus – who he is and who he can be in our lives – it is then that following becomes becomes the requisite for both life here and for entrance into the life to come. May we each live fully with Christ today!

Prayer: Lord God, help me to walk closer with you. Guide my heart and mind to be in tune with yours. Draw me ever more obedient to your example, to your love and grace. Amen.


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Daily Made New

Reading: 1 Peter 3: 13-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Peter touches a little bit on the idea of being saved through the water in today’s passage. In verse twenty he recalls Noah and family and how they were saved through the water. They were saved but all others perished as God, in a way, started over. In the next verse Peter speaks of baptism, using the story of Noah as a metaphor for baptism. In verse 21 he writes, “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”. Our journey of salvation begins as we “enter” the family of God. For many traditions this begins with infant baptism. For some water is also used in infant dedication. Both of these practices acknowledge that the child or person is a child of God and the process invites the Holy Spirit to be a part of that new life in Christ.

Baptism in the early church was also very symbolic. It was a part of the profession of faith. Adults and often their children would profess Jesus Christ as Lord and Savior and then they would be baptized. Just as with Noah, the waters that they were immersed in were seen as cleansing – the waters would wash away the old self and one would emerge as a “new creation” in Christ. The Holy Spirit would be a part of the process – sometimes falling upon the person, leading them to be baptized, and sometimes it would fall upon them after being baptized, as it did with Jesus. As is the case with baptism today, the event marked the beginning of the faith journey. That is the “pledge” part of today’s key verse. It was not ever about just being made clean and then being done with it. The battle with sin does not end in this lifetime. The act of dying to self begun in baptism is one repeated over and over. Our journey of faith continues forever.

Peter connects baptism to salvation. Once we profess Jesus Christ as Lord and Savior, we are “saved”. Our souls are saved for heaven. “Saved” becomes our status. Part of our salvation is justification and part of it is sanctification. Justification is simply being made right with God. Each time we come to God and confess and repent, we are being justified as we are forgiven and made new again. Sanctification is being made more like Jesus. As we wrestle with sin and continue to die to self over and over, we are becoming more and more like Jesus. These two processes are constant parts of our journey of faith. All of this is done in and through Christ. Thanks be to God that daily we are being made more like Jesus.

Prayer: Living God, just as you are alive, so too is my faith. In the living and the dying, my faith is always growing, being refined, shaping me into your son’s image. Thank you that I am a work in progress. Work in me today and every day. Amen.


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For You and Me

Reading: Romans 5: 1-11

Verse 5: “Hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit”.

Paul begins chapter five by reminding the Romans and us that because we have been justified by faith (made right with God), we have peace, joy, and hope. As the saved, we stand within Jesus’ grace and within the glory of God. Paul also acknowledges that at times the place we stand will bring a degree of suffering. I love the progression that Paul details in verses three and four. If we keep the faith, suffering will produce perseverance, which will produce character, which will produces hope. Paul concludes his opening thoughts with these words: “Hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit”. Over and in and through all of this, God pours his love into us. God does so by the Holy Spirit. The Holy Spirit is God’s living presence within us. Becoming incarnate and living among humanity for 30+ years was a wonderful gift. Becoming the constant indwelling presence in our hearts: amazing!

Earlier this week we looked at Moses and the Israelites out in the wilderness. Their suffering did not lead to perseverance. Instead, remember how quickly they forgot all that God had done for them very recently and how they turned to grumbling? We too can do this. When trial or suffering or unwanted change comes, we too can lose sight of our faith and seek to work things out on our own. Taught to be independent and self-sufficient, our instinct isn’t always to turn to God first. Even though our own faith journey has taught us that God can and will be present to us and will see us through the valleys, sometimes we forget. In these times, the gift of the Holy Spirit is so important.

The Holy Spirit reminds us of God’s love – that love that has been poured into our hearts. The Holy Spirit calls us back to trusting in God, to seeking that peace, joy, and hope once again. The Holy Spirit calls to mind both the Biblical narrative and our own encounters with our loving and gracious God. And in verse eight we also find a powerful reminder: “God demonstrates his own love for us in this: while we were still sinners, Christ died for us”. Jesus Christ died to justify us, to save us from our sins, to reconcile us to God. It came at a cost. God gave his only Son so that the rest of his children could be saved. God did this for you and for me. Thanks be to God.

Prayer: God, as I ponder the depth and breadth of your love, I can barely begin to wrap my head around it. But this love is a matter of the heart, not the head. Your love fills my heart. Grant me opportunities today to shed that love abroad. Amen.


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Call of Faith

Reading: Genesis 2:15-17 through 3:1-7

Verse 6: “the fruit of the tree was good for food and pleasing to the eye… took some and ate it”.

As we prepare to enter into the season of Lent, we face a decision. Will this just be another six weeks that we go to church on Sundays or will it be a season, a time to really wrestle with our faith? Will these forty days be about preparing our soul to meet Jesus at the empty tomb on Easter morning? Will Lent be about becoming fully ready to die to self as Jesus did on the cross or will self remain on the throne of our hearts?

Ever since the first people walked the earth there has been a battle waged in our hearts. It is a battle between doing God’s will versus allowing our own will to make the decisions and choices. To me the garden scene is like the Last Supper scene. Someone was going to betray Jesus. It did not really matter who. In the garden someone was going to eat from the forbidden tree. In both cases, evil found a way to winnow in and create separation between a person and God. Isn’t that the same way sin works in our lives?

The fruit just hung there. It looked good and had some benefits. A piece was taken and eaten. Eyes that had been innocent now saw themselves and the world around them differently. Selfishness had been elevated over the relationship with God. Humanity’s will had been chosen over God’s will. This is a choice we wrestle with over and over every single day. Our sense of self is engrained in us from an early age. The call of faith to walk this life as a humble servant is constantly at odds with this sense of self.

The journey of Lent is about the lessening the self-will and the increasing of God’s will. It is about looking deep within our souls and seeing that which separates us from God and doing God’s will. What we each see will be vast and varied. Some things will die relatively easily and others will require great effort. May we each resolve to admit that we are fallen and broken and may we seek God’s love and mercy so that we can be made into new creations.

Prayer: Lord God, as I enter the season of repentance and introspection, give me the courage to look deep and grant me the strength to purge those things that separate me from you or that limit my walk with you. Take me and make me fully thine. Amen.


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Core Truth

Reading: 1st Corinthians 2: 1-5

Verse 2: “I resolved to know nothing while I was with you except Jesus Christ and him crucified”.

Who is the most accomplished person you know? That answer can vary greatly depending on your field of expertise or area of interest. How would you introduce that person at a big event or gathering? Sometimes in this world an introduction can be longer than the actual content of the talk or speech. At other times an introduction can be very short but much more impactful. Sometimes less is more.

One could easily argue that Paul was the apostle with the longest list of credentials. Yet in our passage today, Paul instead chooses to rely on one thing. He chooses to let that one thing be the focus of his message. Paul speaks the one thing in a way that is clear and easy to understand. He does not use $20 words and he does not go on and on about ancillary ideas. No, he simply states, “I resolved to know nothing while I was with you except Jesus Christ and him crucified”. Sharing the good news of Jesus Christ was his only thing when he began his letter to the Corinthian church. The central focus of that good news was Christ crucified. In this simple story we get how much Jesus loved us (willing to die for us) and we get the purposes of his death (to atone for our sins and to open the way to eternal life). It is a pretty simple message.

Paul began with the core truth. This good news is the framework for our faith. There is more, of course, to faith than just this core truth. But faith begins at and remains grounded upon the acceptance of the basic truth of Christ crucified. May we, like Paul, choose to claim this bedrock truth as our foundation. In all we do and say, may we center on Jesus Christ crucified. May it always be so.

Prayer: Lord God, thank you for the simplicity of this truth: Jesus died to save us. In this simple truth we find the greatest example of love and mercy and grace. Thank you, thank you, thank you. Fill me with these things as I seek to share my faith with others today. Amen.


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True Servants

Reading: Isaiah 49: 1-7

Verse 6: “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah’s servant song, when read through our New Testament lens, sounds like Jesus. Called long before he was physically born, sword in mouth that cuts through all religious airs and gets to the heart of loving God fully. A polished arrow that surely hits the mark, convicting us of our sin every time. As the servant did, at times Jesus felt as if laboring in vain. More than once he laments over the rejection and hard hearts; more than once he critiques the disciples lack of understanding. He realizes the outcome as described by Isaiah: “my reward is with God”. Jesus returns to the Father to reign forever.

In verse six God pries open the circle a bit. It is not enough for Jesus to go just to the Israelites. In the second half of this verse we read, “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”. In comparison to the world, at that time Israel was small. God’s chosen people were a small segment of humanity. To go to the “ends of the world” was a radical shift in the mission field. Much of the Old Testament law functioned as a means of keeping Israel set apart from the outside world. God also directed some measures early on to insure this. Research the conquest of the Promised Land if you want to know more about this. By Jesus’ day the religious establishment defended itself fiercely. There is no shortage of Jesus clashing with religious leaders concerning the size of his circle – the degree to which he would engage and love the “other”. Eat with sinners?! Allow a prostitute to touch you?! Yes, the religious powers wanted to keep the circle drawn in very tight. Verse seven references all of this: “despised and abhorred by the nation”.

In our Christian life we are called to mirror this opening up of the circle. After being drawn into a relationship with Jesus Christ, we are called to die to self. This act ceases our circle of one as we are led to think of others and their needs before considering our own. We are also called to pick up our cross and to follow Jesus. This means we will do as our example did, suffering for others. These things are what a true servant does. On our journey, we too will be despised when we follow Jesus closely. Jesus is not of the world. He is foolishness to all who live for self and for the things of the world. The servant came for all. One day kings and princes will kneel. May this be our posture every day.

Prayer: Father of all nations and all people, guide me today to love as widely and unconditionally as the model did. Through my words and actions, whatever is needed, may I be a light in the darkness of the world. In humility and submission I kneel before your throne, asking for you to use me as you will today. Amen.


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Guide Our Feet

Reading: Luke 1: 68-79

Verse 76: “And you, my child… will go on before the Lord to prepare the way for him”.

As we recall from yesterday, God raised up a “horn of salvation” to redeem his people, offering them mercy and salvation. Jesus Christ is the one who will rescue them and enable them to live holy and righteous lives. Those who believe in Jesus will not fear because Jesus brings victory over our true enemies: sin and death. Starting in verse 76 we shift to the second half of Zechariah’s song. Here the prophesy becomes intimately personal.

Probably holding his newborn son aloft, Zechariah joyfully sings verses 76 through 79. He begins with “And you, my child…”. His own son will be a prophet of the Most High. His own son “will go on before the Lord to prepare the way for him”. His own son will prepare people’s hearts and minds to be ready to accept Jesus as the Messiah. John’s role and ministry will be integral to the success of Jesus’ ministry. John will offer a baptism of forgiveness as he calls people to repent of their sins and to “make straight” their lives. All this in preparation for the coming Messiah. John will create fertile ground for Jesus.

In verse 79 we read that Jesus will “shine on those living in darkness”. Sometimes this will be painful. In our day and in our lives, the living Jesus continues to shine light into our darkness. Because he lives in us in spirit, Jesus continues to illuminate the dark corners of our hearts and the areas of sin that we try and keep hidden. There we are living in the “shadow of death”. If that is you, may you hear anew John the Baptist’s call: repent of your sins and seek Christ’s mercy and forgiveness. As Zechariah sang, Jesus still wants to “guide our feet into the path of peace”. May it be so for us all.

Prayer: Merciful God, thank you for the gift of John the Baptist, he who reminds us today of our essential practice of repentance. Humble me today to honestly look within, to see where sin has taken root. Grant me the courage to die to that part of myself – to all the parts that are not pleasing to you. Then guide me, O great Jehovah, to walk the path of peace. Amen.


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Love Like Jesus

Reading: Luke 10: 25-28

Verse 25: “Teacher, what must I do to inherit eternal life?”

An expert in the law comes to test Jesus and to justify himself. The lawyer wants to be right and to make Jesus look wrong. The man’s question is focused on something almost all people wrestle with: eternal life. In verse 25 he asks Jesus, “Teacher, what must I do to inherit eternal life?”. Instead of giving an answer, Jesus draws the lawyer deeper into the heart of the issue. Jesus doesn’t want to just give an answer, he wants to be able to unpack the answer as well. Jesus asks the man what he thinks. The self-righteous, arrogant lawyer takes the bait and he has the right answer. In the culture of the day, a young Jewish child could easily come up with this answer.

The man’s answer is our answer as well. The first step towards inheriting eternal life is to love God completely. One must love God with all of one’s heart, soul, mind, and strength. Once filled with the love of God, one is led to step two. One is naturally led to love our neighbors as ourselves. Jesus would go on to amend this too. In John 13:34 we are directed to love one another as Jesus first loved us. Jesus’ standard for love is one that is complete and unconditional. When one invests time studying Jesus in the Gospels, one finds the example of selfless and sacrificial love. Jesus loved and ministered to every single person who came to him, from the lawyer in today’s passage to the prostitute to the widow to the tax collector to the hungry crowd to the lame, deaf, mute, leper… Not once did Jesus place his wants or needs ahead of another’s needs.

The lawyer’s question is personal and selfish: what must I do? He knows the two commands but is focused on self. The two commands do not involve the word “I”. Neither did Jesus’ understanding of loving God and loving neighbor. At times I can find myself asking the same selfish question as the lawyer. In those moments my concern for the other is minimal at best. My culture and my nature tends towards the selfish. The call, though, is to love God and to love neighbor. Daily the self must die so that I can love God and others unconditionally. As Jesus said, “Do this and you will live”. May it be so.

Prayer: Dear Jesus, your model of love is the one I strive for. Help me, through the power of your Holy Spirit, to love God and to love neighbor fully and without hesitation. Kill the fleshy man within me. Build up my love for God and for others. Amen.


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Joy and Sorrow

Reading: Proverbs 8: 1-4 & 22-31

Verses 22-23: “The Lord brought me forth as the first of his works… I was appointed for eternity”.

Proverbs 8 opens with wisdom calling out. It then speaks of why mankind should seek wisdom and of how we can use wisdom. Then, in verse 22, we find a shift. Read through New Testament eyes we read wisdom as Jesus Christ. Hear Jesus’ voice in verses 22 and 23 as we read, “The Lord brought me forth as the first of his works… I was appointed for eternity”. Before the creation of the world that we find in Genesis 1, Jesus was with God. In this Genesis account we also read that when the darkness was still over the surface of the deep, the Spirit of God was “hovering over the waters”. In the beginning, the Trinity was there.

Verses 24-29 contain a simple reminder of the creation story. Jesus was there before the oceans, before the mountains, before the fields, before God marked out the deep, before the clouds… When God “marked the foundations of the earth”, Jesus was there. Like God, there is the eternal nature to Jesus.

In verses 30 and 31 we catch a glimpse of the relational nature of Jesus. He was the craftsman at God’s side. He was filled with delight and rejoiced in God’s presence. Jesus also rejoiced in God’s creation and he delighted in humankind. When I consider these thoughts, both joy and sorrow come to my heart. I rejoice because this is how I see Jesus living out his earthly life. He rejoiced in interacting with and ministering to people. Jesus loved one and all. This is an extension of what he felt as creation began and continued to unfold as he was at God’s side. But there is also a little sadness for me. In spite of his great love for us, that was not enough. Jesus had to die for the ones he loved. On our own we could not and cannot overcome sin. So in love he gave himself for us. Jesus’ love is so much greater than our love. While I am a little sad that he had to, I am so very grateful that Jesus Christ loved me that much. Thanks be to God.

Prayer: Lord, thank you for the beautiful world that you created. Thank you for my place in it. More than that though, thank you for the gift of your son, who went all in for me and for all of humankind. Thank you God. Thank you. Amen.


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Who Knows?

Reading: Acts 9: 36-43

Verse 40: “Peter sent them all out of the room; then he got down on his knees and prayed”.

A dearly loved member of the community of faith gets sick and dies. Tabitha has been a wonderful example of loving others. The widows who gather around her body weeping give evidence to her ministry. She was “always doing good” and was one who often helped the poor. Sadness surrounds the community as they mourn her death.

When Tabitha’s fellow believers hear that Peter is in a nearby town they send for him, saying, “Please come at once”! Peter and the other disciples are already becoming known for the signs and wonders. Peter and John have blessed people with the gift of the Holy Spirit. Peter’s shadow passing over people has brought healing. In nearby Lydda he has healed a paralytic. Who knows? Maybe Peter can do something in Joppa too. Besides, didn’t Jesus raise people from the dead? Who knows?

Peter arrives in Joppa to a scene of deep sadness. But there is also hope. This is what led them to call him. Peter enters the room and sees Tabitha. We read, “Peter sent them all out of the room; then he got down on his knees and prayed”. He had witnessed the love they had for her. He must have sensed the hope they had in faith. But why was he here? Peter goes to God in prayer. God knows. We find ourselves in Peter’s place at times. We sense a need for God to move or to act. Do we kneel before God, praying for God to reveal His will? Do we open ourselves to imagine the impossible, trusting it to be within God’s possibilities?

Peter is led to call out, saying, “Tabitha, get up”. And she opens her eyes and sits up. Peter helps her up and calls in the widows and other believers. He “presented her to them alive”. Imagine. Just imagine. What would have been going through their hearts and minds? It is hard for us to imagine this happening. Imagine being there.

Jesus had told the disciples that nothing is impossible for God. He has told them that faith can move a mountain. It is with trust in the words of Jesus that Peter kneels and prays. Yes, he has some recent experiences to fuel his prayers and his faith. But we all do. We all have had experiences in our lives when God has done the unexpected or even the unimaginable. What seems impossible in life right now? Kneel and pray as Peter prayed. Who knows?

Prayer: God, I know that you are the God of all creation. You hold everything in your hands. You love us – you love me. May I live today with these truths guiding all I do and say and think. May it be so. Amen.