pastorjohnb

Thoughts and musings on faith and our mighty God!


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Righteous and True

Reading: Psalm 145: 17-21

Verses 17-18: “The Lord is righteous… is near to all who call on him in truth”.

The reading from Psalm 145 reveals two things about our God. In the first four words we read, “The Lord is righteous”. This word is a broad word. To be righteous most simply means to be one who chooses to do what is right. This includes not only doing the morally “right” thing but also seeking justice, equality, and generosity. The psalmist reminds us that God loves us as his creation. Much of our sense of and compassion for being righteous comes from love. Our love of God and love of neighbor drives our desires for righteousness, justice, equality…

Being “right” and loving can sometimes create tension or can even feel like they are clashing. One example would be Jesus’ healings and other actions on the Sabbath. Whether healing a man’s deformed hand or picking grains as they walked along, Jesus’ choices brought him into conflict with the religious authorities. Jesus’ question about doing good or doing evil on the Sabbath got to the deeper truth: our call to love. Here is where we can tie into the second half of today’s reading.

In verse 18 we read that God is “near to all who call on him in truth”. We are each unique and beloved creations of God’s own hands – formed in the womb, loved since that day. Because of our connection to God we can trust fully in God and in God’s plans for our lives and our world. When we are willing to release our fears and doubts, the parts of us that question God’s love and care for us, then we can live the life that God intended us to live. From a place of trust and security we can begin to look out beyond ourselves and can begin to see the needs of others. Here we can begin to address their needs. Often we come back around to working for justice and equality, becoming generous to the poor and broken in spirit.

As we grow deeper in God’s love and in our trust in God, we grow closer to the heart of Jesus. Along this journey we share God’s righteousness, love, and truth with all we meet. May it be so today for us all.

Prayer: Heavenly Father, I rejoice in your love for me. I exalt your name for being the creator and sustainer of my life. May your love and righteousness be my love and righteousness. Like Jesus, may I give it away to all I meet. Amen.


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Fear the Lord

Reading: Psalm 111:10

Verse 10: “The fear of the Lord is the beginning of wisdom”.

To a degree we are all guided by fear. Fear helps us make many of our decisions. Sometimes fear is healthy. If I see a bear off in the distance when I am hiking, I will choose another path. If I fear high places, maybe I keep myself a little safer. If I fear failing my classes, I will make the choice to do my work and to study. In these cases, fear helps us avoid bad or harmful consequences. Fear can also do the opposite. Memories of my parents saying, “If your friend jumped off a bridge…”. Peer pressure is often driven by fears of rejection or being left out.

Verse ten reads, “The fear of the Lord is the beginning of wisdom”. On the surface level, it seems odd to tie fearing God to gaining wisdom. The fear of God is not like a fear of spiders, where we avoid them at all costs. A fear of God is a healthy thing. Often in life we choose to face our fears because of our faith in God. For example, I can choose to do the right thing and possibly lose a friend or a client because I fear denying my faith when I cheat or lie or when I avoid speaking a difficult truth. I may choose to risk loving the other even though I fear being hurt or getting into a relationship that requires much energy and time. I do so because I fear what life would be like without love. Or I fear what will happen to that marginalized person if I remain silent more than I fear the consequences of speaking out against injustice or abuse. In each case, my fear of denying the nudges and whispers of God’s Spirit outweigh or override my personal fears.

The fear of God can help us correctly prioritize our lives. In our first fear is denying God, then our life will look robustly faithful. Our words and actions will be on the side of love and mercy and compassion and justice and forgiveness and the like. Understanding that God and the witness to our faith is our purpose in life is the beginning of wisdom. This day may we decide for God and His love. Amen.


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.


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One Matters

Reading: Psalm 99: 1-4

Psalm 99 begins by speaking of God’s love of justice and the nation’s response.  They tremble.  God’s justice is universal – it applies to all people.  God’s justice removes power dynamics and the desire to elevate oneself over others and replaced them with equity.  When do much of our world is driven by power, position, and authority, justice stands counter to these forces, instead saying things like ‘the last shall be first’.  Of course the nations tremble.

The call of Christ leads us to stand alongside God and to champion His love for justice and equality.  Through the ages, great men of faith have gone just this, no matter the cost to themselves.  Martin Luther stood against the abuses of the church, preaching that faith alone saves.  All people can tap into faith, meaning all are loved by God, meaning all can be saved without price.  John Wesley stood for equality, believing that all people should have access to the Word of God.  He preached salvation in the fields, streets, and mines, welcoming all people, not just those who met certain qualifications.  Both of these men, and many others too, led to opening the church doors a little wider and expanding the circle of God’s love.

You and I may not be people of Luther’s or Wesley’s fame, but we too are people who are called to stand for justice and equality, to make a positive difference in our world.  We too are called to be people who say ‘no’ to injustice and inequality.  We too can each work to open the doors of our churches a little wider, to welcome all into our communities of faith, and to draw the circle of God’s love even wider.  One sheep that was lost and is now safely in the fold matters.  One son that was wayward and returns home matters.  One widow who finally receives justice matters.  Who will you matter to today?


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Building

Reading: Luke 1: 46-55

Mary’s beautiful song is all about God’s love for humanity.  She is aware of her direct role in this: she is bearing the Son of Man in her womb.  She rejoices in God her Savior and in her unique role: “all generations will call me blessed”.  Mary is aware of and deeply thankful for the role God has called her to fulfill.

Mary quickly moves past these thoughts and rejoices in the ways that God loves all of mankind.  God extends mercy to those in need and performs mighty deeds for those who fear him.  God blesses those in a relationship with him.  In doing so, God lifts up the humble and fills the hungry with good things.  God loves in many ways.

God’s love, however, is sometimes tough love.  God scatters those who are proud in their inmost thoughts.  God will bring down rulers when necessary and will send the rich away empty.  God will not tolerate evil behavior by those with power.  God blesses us so that we can bless others, not so we can use our position or wealth to take advantage of others.

Mary’s song really speaks of God’s desired kingdom.  As followers of Jesus Christ we are kingdom builders.  We have a role to play in being the light and love in this time and space.  We too, like Mary, bear the Son of Man.  We bear Jesus in our hearts.  We can all bring God’s love to those who need God’s mercy and to those who hunger for either spiritual or physical bread.  We can all be conduits of God’s love flowing into the world.  We can also be the light shining into the darkness.  God’s kingdom is built on justice and equality.  If we are in positions with power and authority, we must use our place to insure justice and equality.  If, in our community, the leaders do not champion these things, we need to speak truth to bring about justice and equality.  May we each play the role of building God’s kingdom as we bear the light and love of Christ right where we are this day.


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Equality, Justice, Blessing

Reading: Isaiah 2: 1-5

God has always intended to rule the whole earth.  On the one hand, God is fully in control of all things.  God is capable of ‘making’ anything happen.  God gave mankind free will.  At times we make poor decisions and select bad choices.  Nations could still function today by following God’s ways.  In it how our country began and those ideals of equality, justice, and freedom remain the basis of our governing principles and laws.  In general, peace and order are still the norms of the day.

Yet in places here and in pockets there, many are not ‘living the American dream’.  In places, there is no sense of hope.  There is no clear vision of how life could be any better than ‘this’.  There is not a path out of poverty and oppression.  Systems are established that continue dependence and reliance on the system itself instead of teaching people a new or different way.  An example of this would be the high recidivism rates in our jails and prisons.  People complete their sentence and the system wishes them well but quietly wonders when they’ll be back.  In too many systems we offer a ‘hand out’ but do not offer a ‘hand up’.  It is simply easier this way.

As people of God, we are called to stand against and to work to right wrongs, to fix injustices, and to help end oppression.  We are called to speak truth to those in power to bring voice to those without power.  Some of us are called to be in places of power, to help change come from within.  And sometimes we work with individuals within systems to walk alongside people who are in poverty or homelessness or prison.  Change is possible – both for the individual and for the systems.  May we each, as followers of a Jesus who loved all without question and who saw all as worthy, follow that lead as we work for equality and justice and blessing for all people.