pastorjohnb

Thoughts and musings on faith and our mighty God!


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Only in Surrender

Reading: 1st Corinthians 1: 18-31

Verse 18: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God”.

Paul is writing to the church in Corinth to address a division that has arisen. On one side of the divide are the Greeks. They love learning and discussing ideas. They look for and prize wisdom above all else. They want to know their way into believing in Jesus Christ. On the other side are the Jews. The Jews look for signs. This is how they had always recognized and identified the power of God at work. Way back the power of God was revealed in the manna and in the wall of Jericho falling down, just to name a couple of examples. More recently it shown as Jesus and the disciples healed and cast out demons. The Jews wanted to be awed into believing in Jesus.

Paul tells both sides that they are wrong. Both the Greeks and the Jews are looking in the wrong place if they want to find the power of Jesus Christ. In our opening verse Paul writes, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God”. To the world the cross represents weakness and shame and wrong doing. To the world it was foolishness for Jesus to die on a cross like a common criminal. But the world is perishing. Paul instead reminds the Jews and Greeks that true power is found in the cross. It was on the cross that Jesus demonstrated servanthood and obedience. It was there that he became humble to death as he died to save us all. In his death and resurrection Jesus defeated the powers of sin and death and paved the way for us all to experience “righteousness, holiness, and redemption”.

Just as Jesus was humble, we too must be humble as we approach faith. We cannot think our way into believing. Nor can we argue another into faith. We cannot “genie” our way to believing either. We cannot try and force God to prove he is real. We find faith when we come to the point of kneeling before Jesus, aware of our sin and our need for his grace, humbly asking him to be the Lord of our life. Only when we surrender do we find victory in Christ. It is more of that upside-down kingdom. When we are weak, he is strong. May we walk in surrender to our Lord and Savior today.

Prayer: Loving Father, you took me as I was, broken and filled with so many sins and weaknesses. Just like a potter, you went to work reforming and reshaping me, guiding me to your purposes. I am far from perfect. I beg you to continue to be at work in me. I surrender all to you for your glory. Amen.


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Eyes, Ears, Minds

Reading: 1st Corinthians 2: 6-16

Verse 12: “We have not received the spirit of the world but the Spirit who is from God”.

Paul and the church today speak a message that is not the wisdom “of this age or of the rulers of this age”. It is a message that the world struggles to understand. Paul says this is why the rulers of the world crucified Jesus. Today many rulers do not understand the message of faith and they continue to persecute Christians. In some places, death comes to the faithful. The things of God remain foolishness to those without eyes to see, without ears to hear, without minds to conceive.

The people who chose to accept Jesus Christ as Lord and Savior do understand God’s wisdom. We join Paul and the early church to proclaim: “We have not received the spirit of the world but the Spirit who is from God”. Thanks be to God. The Holy Spirit connects us to God by “expressing spiritual truths”. We are guided and protected, convicted and redirected by the Spirit. By the power of the Holy Spirit we become humble servants, seeking to share God’s love and our blessings with the broken and needy. By the power of the Holy Spirit we are present to the grieving and lonely, offering God’s love and our love. By the power of the Holy Spirit we are voices of power for the weak and mistreated, bringing God’s love and justice to bear on unjust and oppressive situations.

The people and rulers of the world look on such actions and they do not understand what motivates such selfless behaviors. It is foolishness to those we seek to exert power and control, who seek to exploit and oppress. But to those who have “the mind of Christ”, this is the path that Jesus walked and it is the path we seek to follow. It is the path that God “has prepared for those that love him”. Guided by the Holy Spirit, may we reveal the love of God to all we meet today. May our eyes see, may our ears hear, and may our minds conceive the path that the Lord has prepared us to walk today.

Prayer: God of all, may I be open to the needs and hurts of the world around me today. Send the Holy Spirit to lead and guide me to be a humble servant if that is needed, to be a voice of justice if that is needed, to be a spirit of comfort if that is needed. Use me as you will today to help build your kingdom here in this place. Amen.


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Blessed

Reading: Matthew 5: 1-12

Verses 11-12: “Blessed are… rejoice and be glad, because great is your reward in heaven”.

Today’s and tomorrow’s passages come from the opening teaching of the Sermon on the Mount. The section for today is called the “Beatitudes”. This translates to ‘supreme blessedness’ or ‘utmost bliss’, depending on your dictionary. As one reads through the list given by Jesus, one might wonder how you are blessed in some of these verses. Some might even think, ‘I’d rather skip that blessing’! Others yet will look at the list and think, ‘When’?!

We must first look at the Beatitudes as a list of characteristics of those who are in a close relationship with God. As such, we have experienced some, we are living out some of them now, and have not yet experienced others. As one matures and as ones relationship with God grows stronger, we do experience more and more of the list, often with increasing depth. Second, we must remember what we have been focusing on the last two days – sometimes God’s ways appear as foolishness to the world. For example, most of the world would hear the start of verse four, “Blessed are those who mourn”, and not ever want to hear the rest. Not only will they say no one is blessed when they mourn, but they will add that no one really was able to comfort them in their deepest grief. And they are right. No one can. But God can. That’s the point of the Beatitudes. We experience the “blessed are…” parts and God supplies the “for they…” parts. This allows us, as Christians, to walk forward into difficult places and into trial and suffering assured that we do not walk alone. As we step forward in faith and in trust, we are made more and more into the image of God as revealed in Jesus Christ. The Beatitudes remind us that the path of discipleship is not always easy, but it is blessed by God’s presence. Thanks be to God.

Prayer: Father God, thank you for the blessings that I have experienced on this list. It wasn’t always easy, but you were always there. Continue to be present to me and in my life. In turn, may I follow faithfully. Amen.


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Rooted in Love

Reading: 1st Corinthians 1: 18-25

Verse 25: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”.

The Corinthian church is struggling to understand Jesus. The Jews in the church want Jesus to have power and might – think of the God of the Old Testament who parted seas and destroyed enemies. The Greek part of the church wants Jesus to have great wisdom – think of a group of philosophers sitting around arguing about which god is smarter. Paul and other apostles came and preached Christ crucified. Those of faith saw the power and wisdom of God in the cross. To them, on the cross Jesus chose humility and love. This was all foolishness to those looking for a God of power or intelligence. But to those who believed, the cross was the power to save.

The world continues to look at the cross and at the one who died on it as foolishness. Just as it seemed so to the secular culture of Corinth, so it is today. The cross meant weakness and death and defeat and failure to the eyes of the world and to the religious leaders of Jesus’ day. For the one who came to save the world, the Messiah, dying on a cross seemed like a foolish choice. How could you save anything or anyone if you were dead? To one looking at the whole thing without faith, it makes little sense. Success in the world means accumulating power and possessions and better and better titles. This is not the way of the cross.

Paul’s message does not end at the cross. The story did not start there either. For three years before the cross Jesus taught a message of love. Key to that message was the idea of loving God and others more than oneself. This agape love was revealed by being a humble servant to all. Jesus lived out his love and service on the cross. There, in love, he bore and defeated the power of the sins of the world, performing a final act of service for all of humanity. Then the crucified body was laid in the grave. The story appeared to be finished. But in three days, God revealed true power as Jesus emerged from the grave, defeating the power of death.

On and through the cross Jesus would defeat the two things that all the power and possessions and titles in the world cannot defeat – sin and death. This is foolishness to the world but is the power to save for all who put their faith in Jesus Christ. For those who do believe, we know and live this truth: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”. Thanks be to God.

Prayer: God, you revealed yourself through Jesus in ways that many do not understand. Even for the faithful, at times your ways are still higher than our ways. I sometimes fail to understand. But the cross and what it is rooted in – love – is easy to understand. It’s not always easy to walk it out, but love is easy to understand. So I pray that I may too be love in the world, revealing Jesus to others, trusting in the power of the Holy Spirit to do the deep and real work. May it be so, O Lord. Amen.


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Undignified

Reading: 2 Samuel 6: 12b-19

Verse Fourteen: “David, wearing a linen ephod, danced before the Lord with all his might”.

Today’s passage gives us two sides of worship. On the one hand we see some rituals being practiced. On the other hand we see unabashed and heart-led worship. Both “styles” or forms still have a vital place in our worship of God.

David uses rituals to worship God in several ways. After six steps are taken, David stops the procession. The priests and Levites sit down the ark and a sacrifice is offered as a thanks to God. The calf and bull are a way of thanking God for blessing them with the ark and its return to Jerusalem. The procession also ends with the proper sacrifices. David’s choice of attire is also ritualistic. The linen ephod is a religious garment. David chose to take off his royal robes and to don a garment worn in service to the Lord. In this choice he is telling all that he too will serve and honor God. The ceremony ends with blessings. David blesses the people in God’s name and also blesses them with gifts of food. Although our rituals might be different, we too have our worship traditions and practices. Our sacraments, liturgies, creeds, and other traditions help us to worship God.

David and the people also spontaneously worship God from the heart. “David, wearing a linen ephod, danced before the Lord with all his might”. He worships with reckless abandon before God. He worships with all his might. In our churches we might clap during a praise song. We might raise our hands toward heaven. In some churches we still dance before the Lord. As David dances with all his might, the people celebrate and worship with shouts and trumpets and other forms of music. There is joy in their worship. We too use music in our worship and maybe even lift up an unscripted shout or “Amen” once in a while too.

This passage always reminds me of a song. It is called “Undignified” and the verse simply reads, “I will dance, I will sing, to be mad for my King. Nothing Lord is hindering this passion in my soul”. This song is a good reminder that we should not allow anything to inhibit our worship of God. The chorus shouts, “And I will become even more undignified than this. Some may say it’s foolishness, but I’ll become even more undignified than this. Lay my pride by my side, and I’ll become even more undignified than this”. Today, Lord, may we lay aside our pride and unashamedly live out our gospel faith, worshipping you fully in all we do and say today. Amen.


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Preach

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”.

Paul is writing of Jesus’ crucifixion. As Christians we see Jesus’ obedience and submission to the cross as the supreme sign of love. Jesus walked the path to the cross out of love for God and for us. He suffered and died so that we can experience the forgiveness of sins and the gift of eternal life. This is the lens through which Christians see the crucifixion.

The Jews and Gentiles of Jesus’ day, however, see the crucifixion much differently. The Romans used crucifixions as deterrents. The torture and pain and humiliation were intentional reminders that told all who witnessed a crucifixion that they did not want to do whatever that person did. The cross came to represent guilt, shame, weakness, and death. It is in this context that verse 23 makes perfect sense: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”. Of course the idea of the Messiah going to the cross is a stumbling block and is foolishness.

Our sad reality is that it remains so for people today. Some think that there had to be another way – a better or more humane way to achieve the same end. Some stumble over how a loving father could allow their son to suffer this way. Some do not see or cannot take in the incomprehensible and awesome love that is revealed in this act. The depth of love is too much. For some, this is the stumbling block. Others get the love but wonder how they could ever be worthy of a relationship with a God who loves this much and is this good.

What is the proper response to all of this for a Christian? It is the same as it was for Paul: we preach Christ crucified. Through our witness and through how we live out God’s love, we preach the transformative and all-encompassing love of God in Jesus Christ. We preach that Christ died once for all and we are clear that all means all. We preach about how Jesus has and continues to transform us over and over. We preach about those mercies that come new every morning and about how they never stop coming because His love is never-ending too. As we preach the good news, we help others past their stumbling blocks and we dispell the foolishness so that they too can enter into a saving relationship with Jesus Christ, their Lord and Savior. May it be so. Amen.


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To Those Being Saved…

Reading: 1 Corinthians​ 1: 18-31

Verse 23: We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.

Paul opens this section of 1 Corinthians with the reminder that it is the cross that has power.  It is through the power of what was done on the cross that Christians can claim victory over sin and death.  It was on and from the cross that Jesus took on our sin and overcame death and rose to eternal life.

For the Greeks and now the Romans of Paul’s day, these Gentiles saw the king or Caesar as a divine being that transcended life.  They were from the gods, ruled for a time, and returned to the gods.  Interaction was limited to their time on earth, then another would be sent to take their place.  Jesus did not fit this mold.  His ‘ruling’ wasn’t very godly and His talk of being eternal was just more foolishness.  For the Jews, oddly enough, they too were looking for a kingly king.  After many years of Roman oppression they were longing for a king like King David.  Their Messiah would be both a great religious leader and a mighty military commander.  Jesus was a great faith leader but not fully in line with the Jewish religion.  To the Jew this was a huge stumbling block that they could not get over or see past.

Today, Christ continues to be foolishness to some and a stumbling block to others.  In our society, the leading call us to climb the ladder of success, doing what you need to do to rise up.  Society says to have fun and enjoy oneself on the way – it is the ‘just do it’ mentality.  Our society tells us to accumulate, to buy bigger and newer, to get ahead, to save lots for a rainy day.  Christ says success is not measured in what you have but in who you are.  The cross says success is laying oneself down for others.  Christ says true life is not found in earthly pursuits but in following Him, doing the will of God.  Christ says to lay down our burdens and to trust in Him.  Allowing Jesus to steer our ship and to set our course is foolishness to the world.  To place others and their needs ahead of our own is a stumbling block to many.

But to those who are being saved, Christ Jesus is “our righteousness, our holiness, our redemption”.  Thanks be to God.