pastorjohnb

Thoughts and musings on faith and our mighty God!


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Blessed

Reading: Matthew 5: 1-12

Verses 11-12: “Blessed are… rejoice and be glad, because great is your reward in heaven”.

Today’s and tomorrow’s passages come from the opening teaching of the Sermon on the Mount. The section for today is called the “Beatitudes”. This translates to ‘supreme blessedness’ or ‘utmost bliss’, depending on your dictionary. As one reads through the list given by Jesus, one might wonder how you are blessed in some of these verses. Some might even think, ‘I’d rather skip that blessing’! Others yet will look at the list and think, ‘When’?!

We must first look at the Beatitudes as a list of characteristics of those who are in a close relationship with God. As such, we have experienced some, we are living out some of them now, and have not yet experienced others. As one matures and as ones relationship with God grows stronger, we do experience more and more of the list, often with increasing depth. Second, we must remember what we have been focusing on the last two days – sometimes God’s ways appear as foolishness to the world. For example, most of the world would hear the start of verse four, “Blessed are those who mourn”, and not ever want to hear the rest. Not only will they say no one is blessed when they mourn, but they will add that no one really was able to comfort them in their deepest grief. And they are right. No one can. But God can. That’s the point of the Beatitudes. We experience the “blessed are…” parts and God supplies the “for they…” parts. This allows us, as Christians, to walk forward into difficult places and into trial and suffering assured that we do not walk alone. As we step forward in faith and in trust, we are made more and more into the image of God as revealed in Jesus Christ. The Beatitudes remind us that the path of discipleship is not always easy, but it is blessed by God’s presence. Thanks be to God.

Prayer: Father God, thank you for the blessings that I have experienced on this list. It wasn’t always easy, but you were always there. Continue to be present to me and in my life. In turn, may I follow faithfully. Amen.


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A Bit More

Reading: Isaiah 9: 3-4

Verse 4a: “You have shattered the yoke that burdens them”.

The opening section of Isaiah 9 is titled “Into Us a Child Is Born” and it references the birth of the “wonderful counselor… the prince of peace”. Isaiah begins earlier in the chapter stating “a light has dawned” as he explains how the people walking in darkness see the light. In his time, Isaiah is writing to a people living in exile. The coming of the light will occur in about 700 years and the exile will last about 200 years – until at last the people return to the promised land. Isaiah calls the people to look forward to the time when God will restore them. In doing so, Isaiah casts a vision of hope.

In our time, when we see people struggling, some living in darkness, we can also help bring light, casting a vision for hope. Maybe all we can do is provide for a basic need like fuel for the heater or food for the stomach. Maybe all we can do is to contribute to the offering for toiletries for the elderly or to donate to the coat drive at school. Maybe all we can do is to walk alongside a friend as they seek to walk the steps of a recovery program. Maybe all we can do is to be present and to sit with someone in the pain of grief and loss.

In our passage today, in verse four, Isaiah writes about how God “shattered the yoke that burdens them”. This will happen for Isaiah’s audience as God leads the people out from under the oppression of exile and back into the land that God intended them to live in. This act brought freedom to the Israelites. Many years later, Jesus modeled how to bring freedom to broken and hurting souls. Some if it did begin by meeting basic needs – like when he fed the large crowds. Some if it began by hearing their brokenness and then doing something about it, helping them find hope – like with the woman caught in adultery. In love, Jesus brought light to many people’s darkness.

When we offer assistance, when we help out, when we encourage and support, when we walk with another, when we bring comfort, we too are bringing light into darkness, we too are removing the yoke that burdens. It may only be temporary in many cases. Perhaps tomorrow or yet another day we can lift it a bit more and then a bit more, opening the door one day for Jesus to come into their hearts. May it ever be so.

Prayer: Father God, even in our small community there is much need. There are many who feel a yoke across their backs. Guide me today to help lift those burdens where I can. Give me eyes to see and hands to act and words to bring light and hope. Thank you, God. Amen.


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Spirit of Unity

Reading: Romans 15: 4-7

Verse 4: “For everything that was written in the past was written to teach us, so that… we might have hope”.

In the early church in Rome they were struggling to all be the church. One dominant group, the Jewish Christians, were clinging to the Torah and other writings and teachings of the Jewish faith. The “newer” believers, who were called “Gentiles”, did not have this long history with God. Their entrance to the faith was based upon believing that Jesus was the Messiah and then being baptized and receiving the Holy Spirit (not necessarily in this order for the last two). The central issue in this early church came down to how much of the Hebrew scriptures… were essential to being a Christian. The answer to this question has played itself out for two thousand years.

The people in the church in Rome basically fell into three groups. One group wanted to use all of the Jewish scriptures… for “membership” in the church. One group did not want to use any of these as benchmarks for membership. In the middle was a group that felt some was useful and some was not essential. Paul, in general, fell into this middle group. This was quite a change for Paul. Up until pretty recently, Paul was known as Saul. As Saul he was a Pharisee – an uber follower of all the laws and Jewish teachings from the scriptures. In verse four we read Paul’s words to the church. Here we read, “For everything that was written in the past was written to teach us, so that… we might have hope”. We can learn from all of the Hebrew scriptures… But that does not necessarily mean following every single law and writing. And it does not mean that we willy-nilly pick what we like and do not like. With endurance and with encouragement from the entirety of scripture, we find our way forward. This has been the Jewish practice for thousands of years. They learned that the black letters do not always tell us how to interpret and apply something written to another time or context. So they dig down deep and find the intent or the purpose or the meaning of the law… To say “we’ve always done it this way” and to insist that’s the only option is sometimes harmful and sometimes limits the fruit produced for the glory of God. But that is what the Jewish Christians were saying. They wanted the Gentiles to first become good Jews – follow all of the law, do things as we have always done them. The early church did find the way forward. A spirit of unity prevailed and led them to move forward, accepting one another. God was glorified, the church grew, Christ was taught and followed. Thanks be to God.

Prayer: Dear God, as it was, so it remains. It is not always easy being the church. Made up of fallible human beings, we still struggle with what it means to simply love you and to love one another as Jesus Christ loved us. Lead and guide us, as you did the early church, to be one in you. Amen.


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Love Well

Reading: Psalm 66: 1-12

Verses 8 and 9: “Praise our God, O peoples… for he has preserved our lives and kept our feet from slipping”.

Psalm 66 is a song of praise to the Lord. It recognizes some of God’s mighty acts on behalf of the people of Israel. It speaks of how God has refined the people too. There is a corporate feel to the Psalm. But there is also a personal feel. Often when visiting the older members of our congregation, they express gratitude that God has granted them one more day. That spirit also exists in the Psalm.

Many will come to worship in an attitude of gratitude. They enter the sacred space ready to rejoice and to praise the Lord. But each time we gather for worship some come with burdens or grief to bear. The recent loss of a loved one still stings. The news of cancer or some other illness is still rocking their world. The pressures of school and/or sports feels like a heavy weight upon their shoulders. These folks feel like they are in the refining fire or that the water has risen pretty high in their lives. Some will share their burden or grief yet will still leave with it. They are the ones that really need to hear the story of what God has done and can do. They come to worship seeking a little hope.

In verses eight and nine we read, “Praise our God, O peoples… for he has preserved our lives and kept our feet from slipping”. For most of us, this is where we are. We’ve not always been here though. Because life is life we all can relate to those who question their situation, who question God, who do not feel that they are standing on a solid foundation. Because we have been there, we can provide encouragement and we can offer the hope of Jesus Christ to those with burdens or grief. To know that God is good and to be reminded of God’s love helps them to take one step forward. As people of God, may we love well those that are most in need.

Prayer: God, you are abundant in your love. Your mercies keep coming, new every morning. My life is the story of “come and see what God has done”. Help me to share that story well, introducing others to what you can and want to do in their lives. Amen.


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In Control

Reading: Psalm 137: 1-4

Verse 4: “How can we sing the songs of the Lord in a foreign land”?

The sin abounded, the prophets warned, the tide rose, the Babylonians arrived, Jerusalem fell, and the people were hauled off into exile. Once the world stopped spinning, the Israelites have a moment to catch their breath. It is then that they wonder, “How can we sing the songs of the Lord in a foreign land”?

In our modern world things change at a rapid pace. Advances in technology, science, and medicine, just to name a few, often seem to move at a pace that we cannot keep up with. At times we too pop our heads up and wonder how we got to where we are. Society and culture do have a hand in all of the change and, as a part of these groups, we play a role, each to varying degrees. In spite of that, the world can change around us in ways that we do not like or do not understand. This creates in us the sense of loss and disorientation expressed today by the psalmist.

As people of faith we tend to want to cling to the way things were and we resist change. A big part of faith is built upon our traditions. Yet when we look at the Biblical record we see two big themes of change. First, God is often at work leading us forward. God led the people out of famine, out of Egypt, out of the desert, out of exile. Jesus and the apostles continue this theme in the New Testament, leading us out of Israel and on to the ends of the earth. A second and corresponding theme is the widening or enlarging of the circle. The story behind with one man, then a woman, and soon God’s chosen family grows to be as numerous as the stars in the sky. The family gets even bigger in the New Testament as Jesus and invites in the outcasts, the lepers, the sinners. The circle gets even bigger as the apostles are led to bring the Gentiles into God’s family. In and through all of this God has been in control. God continues to be in control. God will always be in control.

As we continue to experience change, may we trust in the hand of the Lord at work in our lives and in the world. God has a plan. God is in control. May we trust fully in the God of all.

Prayer: God, help me to trust in you. Sometimes I do not understand where or why you are leading; sometimes it is not easy to step out or to keep walking in faith. Increase in me my trust in you alone. Amen.


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Moments of Faith

Reading: 2 Kings 5: 9-18

Verse 17: “Please let me… be given as much earth as two miles can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord”.

Naaman humbles himself and does what Elisha told him to do. It seemed so simple. On the journey over to Israel and then to Elisha’s house, Naaman must have envisioned some grand process to be healed. He must have thought a lot about returning to normal life. He would no longer be an outcast. No longer would his only human contact come through the violence of battle. No longer would others look at him in disgust. There would be a lot of emotions inside of Naaman.

After dipping himself seven times in the Jordan, Naaman’s flesh is restored, becoming “clean like the flesh of a young boy”. Healing! Healing! Naaman and his folks head back to Elisha’s to give him the thank you gifts that they brought. Elisha refuses the gifts. The proud Naaman would have become angry and perhaps left the gifts in a pile in the road. But Naaman is not so proud any more. He knows how he was healed: by the one true God. We cannot miss Naaman’s request: “Please let me… be given as much earth as two miles can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord”. He wants dirt. He must return home to continue his service to the king. But he wants enough dirt to stand or kneel upon to worship God. This request shows how grateful he is for his healing and how moved he is by God. To take a physical piece of Israel home to worship on speaks volumes about the impact of the healing upon Naaman. He wants to remember his God moment.

This is something we all do. As I look back over my faith journey, I can recall images of God moments. These experiences are etched in my mind. There are also physical items – like Naaman’s dirt. Each item is tied to a faith experience that moved me forward on my journey of faith. Take a moment or two and recall your God moments. Join me in thanking God for each and every one of them.

Prayer: Living God, thank you for the many ways and times that you have touched my life, reminding me over and over of your love for me. Please continue to do so. Amen.


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Calling

Reading: Mark 10: 46-52

Verse 50: “Throwing his cloak aside, he jumped to his feet and came to Jesus”.

Jesus arrives to where Bartimaeus is at in today’s passage. The hope that Jesus would pass by is becoming reality. Bartimaeus shouts over and over, “Son of David, have mercy on me” in spite of the crowd trying to quiet him. This will be Bartimaeus’ only shot – the blind man could never get up and go searching for Jesus. This is his one and only chance. Bartimaeus declares who he thinks Jesus is in the name he uses, calling Jesus the ‘Son of David’ acknowledges Jesus’ messianic lineage.

As Jesus and the crowd move along, passing Bartimaeus, Jesus hears Bartimaeus’ calls. Jesus stops and asks the people fo send Bartimaeus His way. Hear the hope realized in Bartimaeus’ response to the call: “Throwing his cloak aside, he jumped to his feet and came to Jesus”. Leaving all he owns on the ground, Bartimaeus rushes to Jesus and in no time he can see. Jesus tells Bartimaeus that his faith has healed him. Leaving all behind, Bartimaeus then follows Jesus.

All Bartimaeus had to leave behind was his cloak. It is not much – most would probably refuse the tattered thing if it were offered to them. I’d like to think that if all I had was an old coat, I could leave that behind to follow Jesus. I have much more than an old coat to leave behind. How about you? It is paradoxical, but perhaps because I have so much, it is harder to give up a little to follow Jesus.

The voice of God continues to call out through the Word and through the Holy Spirit. Over and over, Jesus calls out. God calls for obedience and love. When our faith cries out, or when it gently nudges us, may we respond as Bartimaeus did – throwing all aside, rushing forward to Jesus.

God, help me to be willing to follow. Help me to lay aside myself and my ‘things’ to follow you. May my faith lead me on, drawing closer and closer to you. Amen.