pastorjohnb

Thoughts and musings on faith and our mighty God!


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Way of Life

Reading: Romans 8: 1-11

Verse 1: “There is now no condemnation… because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”.

Once a person accepts Jesus Christ as Lord and Savior, life is forever changed. Before accepting Jesus we are tied to the flesh, to the sinful nature within us. Without Christ we live for ourselves, seeking to fulfill selfish desires and pleasures. Our focus is totally inward. The law of sin and death has almost full control of our minds and actions. Only social norms and the legal code keep us from being a frightful society.

In faith terms, before accepting Christ we are dead in our sins and our only future is one of death. We cannot remove the sin in our lives. The guilt and shame remain. But once we enter into a relationship with Jesus Christ we find there is no longer any condemnation. God defeated the power of sin by “sending his son” as a “sin offering” – paying the price once for all. Through this gift we find new life, “because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death”. Through the Spirit’s power and presence we are able to live by the Spirit instead of by the sinful nature inherent within us all. Yes, it is still present and ever seeks to rise up and lead us into sin. But the Spirit of life leads and guides and empowers us to walk according to the new way of life found in and through Jesus our Lord. This day and every day we rejoice in our new life in Christ!

Prayer: Thank you God for the Spirit within. It makes it possible to walk a walk of faith. On my own I would be so lost. The gift of life in Jesus Christ brings joy and peace, contentment and connection to God and to one another. It is the only way to truly live. Thanks be to God. Amen.


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The Path

Reading: Matthew 13: 1-9 and 18-23

Verses 3 and 4: “A farmer went out to sow his seed. As he was scattering the seed…”

Today’s parable is one of my favorites. The parable of the sower is one of my favorites because of the underlying message and directive. On a surface, practical level, it is the story of a farmer who probably wasn’t very successful – at least be farming standards. No farmer worth his weight in seeds would plant seeds in shallow soil or amongst rocks, nevermind on the path. But this is not really a story about how to be a good farmer.

On the figurative level the parable is about the types of souls who hear the message of faith. On this level we all know people with hard hearts, people who “try out” faith but soon return to life as normal, and people who really want to be faithful followers but struggle with the cares and lures of the world. We also know people who live and share a solid faith, leading others to become believers. Some of us have even been the farmer at times, trying to share our faith with others. When doing so we have encountered all of these types of soil. In this sense, the parable is a good summary of the challenges of evangelism and of the reality of the difficulty of a faithful walk with Jesus Christ. For these reasons it is a good parable – lots of application and understanding.

I love the parable, though, for what is implied, especially in the opening lines: “A farmer went out to sow his seed. As he was scattering the seed…” For me, the key word is “scatter”. To me there is a willy-nilly wildness to this method of planting seeds of faith that God prefers. To me, this speaks of the vastness and inclusiveness of God’s love. The parable’s underlying message and directive are to share God’s love and the good news of Jesus Christ with everyone. Hardest of hard hearts all the way to the most eager recipient you’ve ever met. And everyone in between.

This is how Jesus operated. He ministered to the adulterer and to the Pharisee, to the tax collector and to the leper, to the demon-possessed and to the children, to the widow and to the masses… You name the type of soul, Jesus met them where they were at, entered into relationship with them, walked with them, ministered to them. This too is our mission. No, it is not easy. The road is hard and will often place us in uncomfortable situations and places. Such is the path of following Jesus, working to make disciples of all people and nations. May we walk the path well.

Prayer: Lord God, I do love this story but it is also very challenging. It pushes me, it calls me to new people and to new places. Go with me as I seek to follow your Son. Amen.


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The Lord’s Renown

Reading: Isaiah 55: 10-13

Verse 11: “My word that goes out from my mouth: it will not return to me empty”.

Isaiah was a prophet that wrote to a nation who was astray from the Lord. Chapter 55 opens with a beautiful invitation from God to his wayward children: “Come, all who are thirsty, come to the waters”. God is flinging open the doors for his people to return, to come and drink of his mercy and love. Isaiah encourages the people to “seek the Lord while he may be found”. They have the opportunity to turn back to God so that they can experience God’s mercy and free pardon. In today’s passage we hear God speaking through the prophet. In these words we can hear God’s hope for his children.

In verse ten God says that just as the rain and snow that come down from heaven brings life to the earth, so too will “my word that goes out from my mouth: it will not return to me empty”. As Isaiah and others share the word of God, it too will bear fruit. God has prepared Israel’s soil. He has made it into good soil – into soil ready to receive the word. God’s purposes will be accomplished. Israel’s soil has been prepared through the trial and sufferings of defeat and exile. This experience has made them aware of their sins and of their need for God. We too know this experience. Times of pain and loss have driven us to God. Times of sin and suffering from it have driven us to our knees. Times of hardship and testing have driven us to cry out to God. We have all had our soil tilled by the hand of God as a means to ready us to hear his word. It has then filled us. It does not return empty.

In verses twelve and thirteen we see the result of God’s word. People who receive God’s word will “go out in joy” and will be “led forth in peace”. The earth will also rejoice and bring forth good life – the pine tree and myrtle will replace the thorns and briers. It will all be for the Lord’s renown.

As you reflect on your life, how and when has God’s word brought you new life? How did God work within and through you to accomplish his purposes? How did this all bring God the glory and renown? As we ponder these thoughts today, may we seek opportunities to share the story of what God has done.

Prayer: Loving God, each time I thirst, each time I cry out, each time I wander a bit – you are right there. Your Spirit reminds me of your promises, it brings gentle mercies, it leads me to kneel at your throne of grace. May your word dwell richly in me, yielding a crop that brings you the glory and renown that you desire. Amen.


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Daily Soundtrack

Reading: Psalm 119: 105-112

Verse 105: “Your word is a lamp to my feet and a light for my path”.

Today’s passage centers on knowing God’s words or laws. The psalmist writes of following God’s ways no matter what life brings. For the psalmist it seems especially important to hold onto God’s words and laws in times of suffering and during trials. This tends to be our natural tendency – we pray most fervently when we are desperate or feeling very helpless or powerless. Yet as believers we are called to live out a faith that is more 24/7 than “on demand”.

The section of Psalm 119 that we read today opens with these words: “Your word is a lamp to my feet and a light for my path”. For some, perhaps many, of us these words trigger a song that one can hear running through our minds. Sometimes when a song gets stuck in our heads, it can be really annoying. But what if we were intentional about what ran through our minds? That is what the psalmist is getting at. His or her desire is to have God’s laws and words ever on his or her mind. Maybe it is this key verse or the song that came from it that is the soundtrack of your day. Maybe it is another verse or passage. It can change depending on your needs day by day. For me, it is Micah 6:8 that I want for a daily soundtrack. What word of God do you need continually playing in your heart and mind today?

Prayer: Lord God, help me to follow your word today. Guide me to act justly, to love mercy, and to walk humbly with you today. Amen.


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A Birthright

Reading: Genesis 25: 19-34

Verse 31: “Jacob replied, ‘First sell me your birthright'”.

Today’s passage centers around twins – Esau and Jacob. At birth only seconds separate the moment they come out of the womb. Esau emerges first, with Jacob immediately following him, grasping his brother’s heel. The image of brothers wrestling as they enter the world is an extension of what they did in the womb and is a foreshadowing of their future relationship. Esau grows up to become a man of nature, of the outdoors, a hunter, a doer. Jacob grows up as a home body, a man of the inside, a cook, a thinker. Because they are so different they never really know or understand one another.

Because Esau entered the world first, he gains the birthright. He will be entitled to a larger share of Abraham’s land, animals, servants, slaves, and all other forms of wealth. He gains the power to one day be the primary decision maker. But Esau is a man unto himself. He hunts and spends most of his time alone. As he comes in famished after a long hunt, he desires food. Now. Jacob has food to offer his older brother, but at a price. He says to Esau, “First sell me your birthright'”. Esau quickly complies. The doer just wants to eat. He does so and leaves quickly. Jacob the thinker, the schemer, has probably thought this scenario through a thousand different ways. He is eager to take advantage of Esau.

This story of birthrights may feel a bit foreign in our modern era. Being the firstborn can carry some advantages, but they are nothing like they were in the ancient world. By Jesus’ day, for example, we know that the eldest son would receive a double portion. That would now be 2/3 for Jacob and 1/3 for Esau. Gaining the birthright was a huge advantage in life.

As people of faith we see our most important birthright as “child of God”. Through faith in Jesus Christ we are brought into the family as brothers and sisters, as coheirs with Christ. The reward of this birthright far outweighs any earthly birthright we may receive. But this birthright also carries a weight. As fellow brothers and sisters in and with Christ, we see all people as equal inheritors of God’s love. As such, our role is to be equal sharers of that love. Christ came for one and for all. He died for one and for all. May we see and treat one another – all one anothers – as equals, as dearly beloved children of God.

Prayer: Lord God, as I reflect and write this morning my mind returns to a song from Sunday. We sung that we are “no longer slaves” but are “a child of God”. As I celebrate that today, may I share it with others as well. Amen.


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Remaining Connected

Reading: Genesis 25: 19-34

Verse 21: “Isaac prayed to the Lord on behalf of his wife, because she was barren”.

Last week we looked at the miraculous story of finding a wife for Isaac. The baby born when mom and dad were 90 and 100, respectively, marries a wife that clearly God had a hand in selecting. Remember how the servant’s prayer was exactly how things unfolded in finding Rebekah? It seemed like a fairy tale beginning to a storybook marriage. But then, in today’s passage, we find that it is not exactly the case. They cannot have children. Rebekah is barren.

One of the main reasons for marriage was to have children, to produce heirs. Children were a couple’s pride and joy. They were a sign of God’s blessings. But Isaac and Rebekah were without children. Like Abraham and Sarah before them, like Zechariah and Elizabeth and many other couples to follow, this barrenness was like a cross to bear. And like all the other cases of barrenness that we read about in the Bible, God chooses to intervene in their behalf. In verse 21 we read, “Isaac prayed to the Lord on behalf of his wife, because she was barren”. God responds with twins! As it was with all of these couples, God has a plan and will work it out in his time and in his way.

Although for most of us barrenness is not our issue, for some couples it is. Others deal with sickness or disease. Some struggle with an addiction. Anger, doubt, anxiety, pride, selfishness, loneliness, singleness – the list of things we bring to God is long. We all need God’s intervention. Whatever valley we are in or whichever sin we are currently dealing with, we all need God to answer our prayer. For us, as it well may have been for Isaac, the waiting is the hardest part.

In the passage it sounds so easy: he prayed and they become pregnant – all in one verse. We’d all like our prayers answered in what appears to be expediency. But more often our reality is like Isaac and Rebekah’s reality – married when he was 40, the twins are not born for another 20 years. For us there is often a span of time that falls between our initial prayer and God’s response. Isaac and Rebekah remain connected to God and God remains connected to them. They trust in God’s plan. May we do so as well.

Prayer: God of all, you created this world and continue to create, to form, to shape, to guide. Help me to have a faith that is trusting and patient, content and assured. Lead me to a faithful and long walk with you. Amen.


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Step by Step

Reading: Matthew 11: 25-30

Verse 29: “Take my yoke upon you and learn from me, for I am gentle and humble in heart”.

In the second section of this week’s passage from Matthew 11, Jesus begins by reminding us that faith comes to those who are pure in heart and who have a childlike heart. Faith is, after all, a thing of the heart, not of the head. The wise of this world have no need for faith in Jesus – at least in their minds. Only those whom God chooses to reveal the Son to will know Jesus Christ as Lord and Savior.

In verse 28 we hear the invitation to come to Jesus, to turn over our weariness and burdens to him. When we give these things to Jesus, we find relief. When we trust him with our worries and fears, with our doubts and concerns, he will help to lift these things. When we are worried and burdened by our sin, when we confess and repent of these things, he will lift these as well. This is what Jesus is talking about when he says, “Take my yoke upon you and learn from me, for I am gentle and humble in heart”. A yoke implies a pair, a team, a partner. Jesus is inviting us to be yoked to him. He is inviting us into a relationship with him where we walk side by side, sharing the load together. As we do so, we do learn from him. We learn first that Jesus is gentle and humble. Love comes first with Jesus, followed quickly by grace and mercy, peace and joy, forgiveness and restoration. He is the gentle shepherd. Being humble comes next. Jesus teaches us to think less and less of self and more and more of God and other. He models a servant’s heart that is willing to serve one and all.

As we walk, yoked to Jesus, we do find rest for our souls. The burdens and cares of this world begin to pale. This happens as our trust in God grows to become more and more like Jesus’ trust in God. The further we journey, the more we come to understand that his “yoke is easy” and that the “burden is light”. As we mature in faith, the walk of faith becomes easier as our trust grows and following becomes more natural as we learn to walk step by step with Jesus Christ. Today and every day may we be yoked to Jesus, learning to walk more and more like him.

Prayer: Loving God, thank you for walking with me daily, for showing me the way that leads to abundant life. Your love and kindness amaze me. Your grace and mercy astounds me. Guide my feet and my heart today as I seek to walk in step with Jesus. Amen.


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Loving God and Neighbor

Reading: Matthew 11: 16-19

Verse 18: “John came neither eating or drinking… The Son of Man came eating and drinking”.

Today’s passage from Matthew is part of Jesus’ response to John the Baptist asking if Jesus really is the one to come, “or should we expect someone else”? John is in prison for speaking the truth against the political leader. From prison he sees Jesus’ ministry as much different than his own. John had gone into the wilderness, away from the trappings of the world. There he lived a very pious life as he called people to repentance in preparation for the coming Messiah. He baptized people into a renewed walk with God. The religious came to John to find faith once again. John baptized Jesus himself and heard God declare Jesus his beloved Son. And now, as he sees Jesus doing ministry in a different way, he questions if Jesus is the one.

Today, one way we demonstrate our love of God is by gathering for worship. Another way we demonstrate our love of God is by serving others through the sharing of our time, our resources, and of ourselves. Although in a place without walls, John had a specific place where he ministered. To see and hear John preach and to be baptized, one went to John. To him, his life of simplicity and piety modeled a faithful relationship with God. In these ways, John was much like the Pharisees and other religious leaders. Yet John clashed with them because he saw that they loved the law more than they loved God. But like John, they said come to the temple, follow our rules, be like us. Neither John nor the religious leaders had much understanding of Jesus’ forms of ministry. He was radically different.

Jesus went to the sinners and tax collectors and other outsiders. He sought them out and then he sat and ate with them, forming relationships. The religious accused Jesus of touching and eating with the unclean and the impure. They saw him fellowshipping with them and labeled him a “glutton and a drunkard“. Jesus chose to get outside the established walls of the temple and synagogues – to go to the people who would not enter these places. He went to those who felt unwelcomed, to those who felt unworthy, to those who were outcasts and who were marginalized. Jesus often went to the non-religious so that they too could live a life of faith. Why? To demonstrate that all people are worthy of God’s love, to show that all people are welcome in God’s family.

As Christians we are called to love God and to bring him our praise and worship as we lift his name on high. As Christians we are called to love neighbor as we minister to them in Jesus’ name. This also lifts his name on high. May we always seek to do both. Faith is not an either/or. As we love God and neighbor, we are living out our gospel imperative to transform the world. May it be so for you and for me.

Prayer: Lord God, may my faith and love be clear to you and to the world. May my thoughts, words, and actions bring you the praise and glory. Amen.


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Always There

Reading: Romans 7: 15-25

Verse 21: “So I find this law at work: When I want to do good, evil is right there with me”.

Paul’s writing for today is a passage that we can all relate to. Created in the image of God, born with a spark of the divine within each of us – yet we struggle with sin. The human part of us is ever drawn to the desires, pleasures, and other trappings of this world. Inside each of us is both good and evil. A friend once described these as two twin wolves, each fighting for control. His advice was to feed the good wolf because the one you feed is the one that grows.

If this idea were true to the point of starving the evil to death, then eventually we would not sin. Anyone who has sought to walk faithfully with Christ for a number of years knows this is not really possible. As we mature both in age and in faith, yes, some of the sins change or lessen but the evil within never totally disappears. Lust, for example, does not quite have the grip on us at 70 or 80 that it had on us at 20 or 30. But others sins, like fear and worry and control, they seem to gain power as we mature. Even though our journey of faith is one of becoming more and more like Christ, Satan is ever at work in our lives. Good and evil will wage a battle for our hearts and souls until the day we die.

Paul explains his own inner, constant battle in today’s passage. In verse 21 he shares this truth that we all live daily: “So I find this law at work: When I want to do good, evil is right there with me”. As inherently good and loving creations of God, we do want to do good in the world, we do want to love God with all of our heart, soul, mind, and strength, and we do want to love one another as Jesus first loved us. Yet evil is always there, lurking in the shadows, waiting for that sliver of fear, that crack of doubt, that fleeting thought of jealousy or anger or envy or pride. Satan is just waiting to take advantage of our weakness.

Paul admits that he is a “wretched man”. We too all feel that way when we have sinned and fallen short of the glory of God. As one reads Paul’s words today, there is an undercurrent of hopelessness in Paul’s battle. We too are hopeless in our own battle with sin. We alone cannot defeat or overcome sin. On our own we cannot rid ourselves of the sun or of the guilt and shame that makes us feel wretched and unworthy. Yet into our hopeless and powerless situation steps Jesus Christ. Jesus has the power. He defeated both sin and death. In and through him we find forgiveness and grace, mercy and power. We too can join Paul in rejoicing in God’s gift of Christ. Through Jesus our Lord we can be made new again over and over. Sin never has the last word. Thanks be to God!

Prayer: Dear Lord, Paul’s words echo as truth in my life. It seems that an evil thought or an unkind word slips out more often than it should. Gird me up with the power and presence of the Holy Spirit. Fill me with a firm foundation of faith for the daily battle ahead each day. Walk with me Lord Jesus. Amen.


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Arise, Beloved

Reading: Song of Songs 2: 8-13

Verse 10: “Arise, my darling, my beautiful one, and come with me”.

The Song of Songs is about love. On the literal level it is the story of young love, of courtship, of desire. In today’s six verses we see the beloved, the young woman, being sought by her lover. Twice in today’s passage he calls out, saying, “Arise, my darling, my beautiful one, and come with me”. The earth itself is coming to life as spring begins. The flowers and vines are blossoming, the doves coo, the figs begin to form. Life is bursting all around. The two lovers can sense the energy in creation and want to be a part of that.

In the metaphorical sense, the Song of Songs is the story of how God seeks to be in relationship with us. This relationship is also built upon love. God’s love is not the “I love my brother” kind of love from childhood. It is not the pinky swear “I’ll do anything for my BFF” kind of adolescent love. It is not even the wild and passionate love of two twenty somethings who have fallen madly in love. Even this love pales in comparison to the love that God desires to lavish upon us. God’s love is unconditional, unfailing, unending. The best of human love is conditional, fickle, wavering.

God pursues us like the young man pursues his love. God leaps the mountains, walks across the seas, peers through any opening that he can find, calling out to each of us, his beloved. Today, be aware of how God is calling out to you, seeking to deepen your relationship with him. Will you arise and go with God?

Prayer: Loving and compassionate God, make me aware of each way that you reach out to me today. Create in me a sensitive heart, a willing heart. Help me to take in and to pour out your love this day. Amen.