pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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Love, Hope

Reading: Isaiah 7: 10-16

Verse 14: “The Lord himself will give you a sign”.

The northern kingdom of Israel has fallen to the Assyrians. The tide is rising against Judah. King Ahaz is trying to do all he can to survive the coming assault. He is doing all HE can. So God speaks to him through the prophet Isaiah, encouraging him to ask for a sign. A sign might guide him, it might give him some direction. Ahaz refuses to put the Lord to the test. He knows that he has been relying on himself; he has not been fully faithful to God and is therefore hesitant to go to God now.

Instead of receiving harsh words or punishment for his lack of faith and trust, Ahaz hears some words of hope. Isaiah tells him, “The Lord himself will give you a sign”. Even though you will not ask – yes, a little more disobedience – God will still speak. Overall the message is not good. Assyria is coming like a razor to cut them down. Briars and thorns will replace the vines, the farmlands will not produce crops. But there, in the midst of all this, we find hope. Ahaz and Judah find hope. The sign is a “virgin will be with child and will give birth to a son, and will call him Immanuel”. Why would God offer such a promise, such a hope to a king and kingdom about to be destroyed?

I believe hope and love go hand in hand. Although the nation of Judah awaits punishment, God still loves them. Even though he must punish, God loves his children without limit. The people of Judah and the people of Israel already living in defeat will hear these words and will be reminded of God’s love for them. This will bring them hope.

Many hundreds of years later these words would be read through the Christian lens. Christians connect these words to Jesus, he who took on flesh to be Immanuel – God with us. Like these words to Ahaz and Judah, Jesus brought hope, love, and new promises. Christ offers restoration and healing to a broken and hurting world. As we await the birth and long for his return, we have hope. In love we pray, come, Lord Jesus, come.

Prayer: Father of love, thank you for the greatest gift ever – Jesus Christ. In him we find you. In you we find love, hope, peace, joy, salvation, and so much more. You are an awesome God! May all the praise and glory and honor be yours, both now and forevermore. Amen.


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The Way

Reading: Psalm 50: 1-8 & 22-23

Verse 7: “Hear, O my people, and I will speak, O Israel, and I will testify against you; I am God, your God”.

Within the 150 Psalms we find a variety of types or styles. Psalm 50 is a Psalm of judgment. We prefer the Psalms that praise God, that remind us of God’s love and care, that bring us comfort. Psalm 50 is a testimony against the people. Their sins have angered God and judgment is upon God’s lips. Verses one through six remind the people of who and what God is. God is in charge, God will gather the people, a fire is before and a tempest is around God. God summons the people to judge them.

In verse seven God opens the case against Israel. In this verse we read, “Hear, O my people, and I will speak, O Israel, and I will testify against you; I am God, your God”. Prepare yourselves, Israel. It is about to begin. In verses eight through 21, which we did not read today, God lays out the case. In the first half, God addresses the sacrifices. Thank offerings are good, but otherwise – well, God has no need of animal flesh and blood. In fact, God owns all the animals, birds, cattle… anyway. Starting in verse sixteen God addresses the sins: the people ignore God’s words, they are thieves and adulterers, they speak evil. This section ends with, “But I will rebuke you and accuse you to your face”. Judgment is coming.

When one looks at the list of sins in the middle verses of our Psalm, our first thought is ‘phew’! We think we are okay. But look a little deeper, search a bit more. You or I may not be thieves or adulterers and we may not ignore God’s words all the time and we do not offer meaningless sacrifices on the altar. But we are certainly not without sin. We are not without harsh words, gossip, maybe even slander. We struggle with pride and ego and selfishness… If we were Israel, we could not stand innocently before the Lord our God either. Thankfully, our story does not end here though.

Verse 23 speaks of “the salvation of God”. For the early readers of Psalm 50, this was a promise yet to come. Not so for us. Jesus Christ offers us the way of salvation. Through his gift on the cross we no longer stand condemned. Through his life we follow a Savior who shows us the way to live righteously in our world. In Christ we find forgiveness. In Christ we see the way. In all things may we bring honor and glory to his name.

Prayer: God, the judgment that we read about in Psalm 50 is so deserving. So too are my sins. Thank you so much for Jesus, the sacrifice for me and my sins. May all I do and say and think today bring honor and glory to you, my God. Amen.


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Strong Faith

Reading: Exodus 1: 15-22

Verses 20 and 21: God was kind to the midwives… He gave them families of their own.

Shiphrah and Puah we’re very brave women.  They feared God more than they feared Pharaoh and they did what was right according to God instead of bowing to the king’s orders.  Pharaoh’s cruel and ruthless treatment of the Israelites had not curbed their growth, so Pharaoh goes one step further.

Pharaoh calls in Shiphrah and Puah and orders these two midwives to kill all make babies during birth.  These two women are told to murder the babies of their own people.  They have the power to carry out this cruel and hateful order.  Refusal to follow the order will probably not end well for these two midwives.  Pharaoh had demonstrated his evil and dark side in the harsh treatment of the Israelites and with this new order.  Fear and paranoia are clearly guiding his thought process.  It took quite a strong faith in God to choose to not follow Pharaoh’s newest order.

These two brave women are summoned once again when Pharaoh discovers that they are not killing the Israelite make babies during childbirth.  He asks them, “Why have you done this”?  They offer up a lie and Pharaoh buys it.  God protects them.  Because of their faithfulness, “God was kind to the midwives… He gave them families of their own”.  Shiphrah and Puah are looked on with favor because they chose God over the powers of this world.  In this high-stakes decision, they trusted in God and stayed strong in their faith.

Shiphrah and Puah are two of many women of strong faith in the Bible.  Ruth and Naomi, Rahab, Esther, Deborah, and the women who followed Jesus all the way to the foot of the cross are a few more examples of women of strong faith.  All of these women resisted fear and possible physical loss as they chose God’s ways rather than the ways of the world whatever the cost.  They are shining role models of strong faith who bear witness to God’s love and power.  May we follow their example, choosing what is righteous and godly above all else.  And may we have the courage and strong faith they demonstrated, not counting the cost but giving all we can for our God and King.