pastorjohnb

Thoughts and musings on faith and our mighty God!


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Keep the Faith

Reading: 2nd Timothy 4: 6-8

Verse 7: “I have fought the good fight, I have finished the race, I have kept the faith”.

Yesterday in 9th grade Confirmation the topic was John Wesley. It was an overview of his life, his faith, his important works. We focused on his early struggle with faith and the moment that his heart was “strangely warmed”. The impact of reconnecting with a God that he felt distant from brought a renewed fire and passion. As life drew to a close, Wesley’s last words were “Best of all, God is with us”. With these parting words he breathed his last. One present noted that he died well. What is it that allowed Wesley and us such peace at a moment that brings fear and anxiety to so many?

In our passage today Paul is nearing the same point in life. He is imprisoned and he senses that the end is near. Paul notes, “I am already being poured out like a drink offering”. He is so grateful for his time witnessing to Jesus Christ. Paul reflects back on his life of service and rejoices, saying, “I have fought the good fight, I have finished the race, I have kept the faith”. He has no regrets, no doubts, no second guessing. From the day he met Jesus on the road to Damascus (Acts 9), Paul has been all-in for Jesus. He has held nothing back, giving everything he had to the gospel and its message. Like Wesley, Paul is assured that a crown of righteousness awaits him on the other side of this life. Paul will die well too. What is it that affords Paul and all fellow believers a confidence in their eternal destinies?

Wesley’s source of hope and strength and faith was the same as Paul’s. All that they were was built upon the solid rock of Jesus Christ. In good times and in bad, in joys and in the sorrow, these men of faith stood upon Christ alone. To cling to Jesus is our only hope too. May we keep the faith as we walk the walk of faith and as we fight the good fight for Jesus Christ.

Prayer: Lord God, to think upon these who have come before and who modeled the faith so well is encouraging to me. Their witness is a good reminder. Even so, keep my eyes focused on the perfector of the faith, upon Jesus Christ my rock. Thank you, Lord. Amen.

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Remaining Faithful and Diligent

Reading: Luke 18: 1-8

Verse 8: “I tell you, he will see that they get justice, and quickly”.

Our God is full of love and mercy and compassion. Our God is righteous and holy and good. Our God stands for justice and equality and truth. Our God works for restoration and reconciliation and redemption. As we continue to work out our faith journeys, we should seek to grow in all of these things, becoming more and more like our Lord.

Today Jesus focuses on being persistent in our prayers as we seek justice. Justice, like all of the other qualities or characteristics listed above, are intertwined and interconnected with the others. For example, love, mercy, and compassion lead us to seek a justice that applies universally to all people. These qualities lead us to stand up and even to sacrifice so that the oppressed and marginalized experience the same justice as we and others experience. As we do this, we are a bit like John the Baptist, seeking to become less so that Jesus becomes more.

In our parable today Jesus acknowledges that there is some injustice in the world. This is not pleasing to God. It should not sit well with us either. In verse eight we read, “I tell you, he will see that they get justice, and quickly”. God will see that justice prevails – at some point. A good example of this is found in the story of Lazarus that comes in Luke 16. Lazarus had a very hard life but receives his comfort in heaven. God’s timing is a mystery to us. This leads us back to the other focus of the parable: be persistent in prayer. We do not fully understand all the ways of God. But we are called to place our trust and hope in God alone.

As we come to God in prayer, may we remain faithful and diligent, assured that God will hear and bring justice… at just the right time – at God’s time.

Prayer: Lord, listen to your children crying. Lord, hear the voices of the oppressed and the marginalized. Raise up the cries to the ears of your people. Lead us to be your heart and voice, to be your hands and feet, O God. Amen.


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God’s Will

Reading: Luke 18: 7-8

Verse 7: “Will not God bring about justice for his chosen ones, who cry out to him day and night”?

At first reading of verse seven we think that Jesus is referring to us. Surely if we are a disciple of Christ we are part of the family of God, part of the chosen ones. If we consider the context of the whole parable, maybe we are not the ones that Jesus is speaking about.

In arguably the best known prayer we pray, “thy will be done, on earth as it is in heaven”. In these words we are asking that God’s will would reign – not just in heaven but here among us on earth as well. It is asking that God’s will be done, not our will be done.

The widow is the central figure in the parable. She would be one who lived on the edges of society. She represents not just the widows but the orphans, the sick, the lonely, the outcast, the prisoner, the stranger… What if these were the chosen ones? God has long directed Israel to care for such as these. In his teachings, Jesus makes it clear that as his followers we too are to care for the lost and the broken. What if these are the chosen ones who cry out day and night for justice? What then is our role to bring about justice?

Are we then the judge – the one who neither cared about God or men? We cannot pray the “thy will be done” prayer and then ignore the cares and pleas of the needy and the outcasts. We must instead hear their cries and seek to be light and love, first meeting their immediate needs. Second, we must seek to remedy injustice and other things like oppression and unfair treatment. Lastly we are to start them on a new road – one with Jesus at the center. We are to walk alongside and with the lost and broken, the needy and the outcast, until they are these things no more.

As we hear Jesus teaching us to pray without ceasing, to come to God over and over, may we ever remember that we pray for God’s will to be done. As we pray and as we live out our lives, may all we do be aligned with what God wants us to do – loving the chosen ones. May it be so.

Prayer: God of love and compassion, tear my heart for what tears yours. Open my eyes to the needs and empower me to be one who walks with those in need. Use me as you will. Amen.


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Merciful and Just

Reading: Luke 18:1-8

Verse 3: “There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary'”.

Today Jesus teaches us to pray and not to give up. The scene in the parable begins with the one able to answer the request. The judge has the power but is not concerned with God or with men. He feels that his power has placed him above and out of the reach of anyone or anything. Any courtroom decision comes with a price – justice had very little to do with his courtroom proceedings.

Next we meet a woman who is about the exact opposite of the judge. She is powerless. She has no husband to speak for her and she lives in a society that does not value women. She operates on justice. In verse three they meet. Here we read, “There was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary'”. Right is right. That does not change tomorrow or any day to come. So she keeps coming at the judge day after day. Not right away, but after a while the judge gives in. The widow cannot pay him off yet he grants her justice. Why? So she will not wear him out.

The woman perseveres because she is right. She seeks justice. Even the corrupt judge recognizes this. Instead of barring her from court or refusing to acknowledge someone without means, he does what is right. Here we find our model of God – the one who always does what is right, the one who is on the side of justice and the weak and powerless. When our prayers are right and just and when we bring them to God over and over, our God hears and answers. God is merciful and just and loving. In our times of need, God draws near and is present to us. In our persistence we grow stronger and our faith grows deeper. As we bring holy and just prayers to our God, know that God hears and answers.

Prayer: Lord God, when my prayers align with your will and your way, they are just and right. When I cry out for your mercy and grace with a repentant heart, you are pleased. Thank you for being a God of both justice and mercy, of grace and love. You are an awesome God! Amen.


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Love the Word

Reading: Psalm 118: 97-104

Verse 103: “How sweet are your words to my taste, sweeter than honey to my mouth”!

Today we join the psalmist for “Mem”, the thirteenth letter of the Hebrew alphabet. Each of the successive eight verses in this Psalm accompany the next letter in the Hebrew alphabet, going from alpha to omega, A-Z. Mem stands for “mayim” in Hebrew, which means “water”. To the Israelites, water was vital both to life and to their faith. The rabbinic statement “There is no water but Torah” speaks to the great value the Jewish people place on the laws of God. This idea of essential water is what Isaiah refers to in 55:1, where he writes, “Come, all who are thirsty, come to the waters”. He is inviting them to drink from the scriptures, the word of God that brings life. Turning to the New Testament, Jesus also references himself as “living water”, as the water needed for life. In John 37:7 he says, “Let anyone who is thirsty come to me, and let the one who believes in me drink”.

As we read this thirteenth section of Psalm 119, let us do so from all of these perspectives. Read it like living water, like that which is essential to your life. Read it like you would die without it. Feel the passion for and love of God that the psalmist has for the word of God. The section opens with, “Oh, how I love your law”! The writer finds great value in meditating upon, in studying, in obeying the words of scripture. God’s word is what guides his path and keeps him from departing from God. I love verse 103, which reads “How sweet are your words to my taste, sweeter than honey to my mouth”! I wish this were always my attitude each and every time I read from the Bible. The love of scripture revealed in these verses is a great example for me to try and emulate.

Just as it was for the psalmist, the Bible remains alive and active. It functions like living water for the soul. Each day may we drink deeply, rejoicing in all that God does in and through the word.

Prayer: Holy God, thank you for the words of life that pour forth from scripture. Make me dance and sing with delight whenever I spend time with you in the holy scriptures. Thank you God. Amen.


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Thy Word

Reading: 2nd Timothy 3:14 – 4:5

Verse 16: “All scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness”.

In 2nd Timothy we read, “All scripture is God-breathed”. The Protestant Bible is the compilation of 66 books that were penned by various individuals as God inspired them. The set of books that has been Canon for hundreds of years was set by men who prayed and discerned and sought Holy Spirit guidance to establish which books would make up the Bible. The books are written by many authors in many settings over the span of many hundreds of years. It is the story of God’s love for humanity and for the world. It is not one cohesive narrative written by one person.

Sometimes we are unsure or are confused by the different and seemingly contradictory passages that we find in the Bible. Sometimes we question its relevance. For example, there are many verses that speak to owning slaves and others that govern our conduct with our slaves. Yet 70+ years ago our nation abolished slavery, declaring it unjust. In the gospels, written over a much shorter time span, we also find differences. For example, the call of Jesus’ first disciples is very different in Matthew 4 and in Luke 5. Was Simon Peter there or was it just Andrew? Did Jesus perform a miracle to draw them in or did he simply say, “Come, follow me”?

If we get hung up on the details we can miss the bigger picture. The books were written in varied contexts and times, by authors with specific audiences and purposes. Taken together, all tell the evolving story of God’s love. We read the Bible informed by our time and place and previous understanding. At times, the Bible also reveals different things to us. For example, a passage I have read many times can tell me something new the next time I read it. The actual words have not changed. Yet the Holy Spirit alive in me and in the Bible both have an impact on my understanding.

Yes, the Bible is undoubtedly useful for “teaching, rebuking, correcting, and training in righteousness”. In and through the Bible we find the only way to Jesus Christ, our Lord and Savior. We understand and increase the value of the Bible only by reading it, by meditating upon it, by discussing it, and by seeking discernment from it. It is the story of how God seeks to make us more like God and like Jesus. Read it!

Prayer: Father of light, your word is a lamp into my feet and a light unto my path. Without its wisdom and guidance and direction I would be blind. May I feed upon your holy word day by day. Amen.


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A Radical Change

Reading: Jeremiah 31: 27-34

Verse 27: “The days are coming when I will replant the house of Israel and the house of Judah”.

Change is on the horizon! Last week, in Jeremiah 29, God encouraged the people to build and to marry, to redeem their situation in Babylon, to shine light and love into this sinful place. In today’s reading we begin to hear God’s promise to restore the chosen people. In the opening verse we read, “The days are coming when I will replant the house of Israel and the house of Judah”. God will replant what was uprooted. God will rebuild what was torn down. God promises to “watch over them to build and to plant”. The exiles must have received these words from Jeremiah with great hope and excitement.

Along with the restoration and relocation back to the Promised Land, there is also a change coming in the people’s relationship with God. No longer will a parent’s (or grandparent’s or great grandparent’s) sin affect the children (or children’s children…). In verse 30 we read, “Instead, everyone will die for his own sin”. In the day to day life, death means separation from God. When on is living in sin or with sin in their heart, the relationship with God is broken. Through the new covenant that God is bringing through Jesus Christ, sins will be forgiven. Through personal confession and repentance our sins will be washed away. In the eternal sense, if one chooses to live in sin and refuses to turn back to God, death refers to an eternity in hell.

Through Jeremiah, God is forshadowing a pretty radical change in Jewish thinking and theology. The idea that disease and illness and blindness and… are the result of sin somewhere in the family tree is deeply rooted in their faith. Jesus will challenge this line of thought. Change will be hard. Some will refuse to accept this shift. Jesus offers insight through his actions. He will touch the leper and the deaf, the mute and the crippled, the outcast and the sinner. His touch indicates love and acceptance, not fear and exclusion. Change is indeed on the horizon!

Prayer: God, thank you for your continuing evolution of our relationship with you. Through Jesus you became more personal, more intimate, more fully known. With the Holy Spirit you moved further into our hearts. Continue to draw me more and more into who and what you are! Amen.