pastorjohnb

Thoughts and musings on faith and our mighty God!


Leave a comment

The Way

Reading: Acts 11:1-18

Verse 9: “Do not call anything impure that God has made clean”.

Peter, like almost 100% of the early church leaders, is a Jewish Christian. Yes, they are Christians first, but their Jewish upbringing is still a big part of their faith. All of the dietary laws, the rite of circumcision, the Sabbath observation… are keys to the new Christian faith. To become a believer and to be baptized into the Holy Spirit one must become a proselyte – in essence, a believer in training. One must prove their faith over a period of time by following all of the rules and only then could you become a baptized believer. The church has not existed for very long and they already have a set method to join! The idea of having a clear process to follow and a defined set of rules to obey sounds very much like another establishment of the day.

Our passage today opens with the aftermath of Peter going to Caesarea. The other leaders of the church in Jerusalem say to Peter, “You went into the house of uncircumcised men and ate with them”. You broke rule 19.a.2 and rule 27.f.4. How could you. “This fellow welcomes sinners and eats with them” in what we read in Luke 15:2. The Pharisees make this statement just before Jesus tells the parables of the lost sheep, the lost coin, and the lost son. You might recall each parable ends with a celebration when the lost are found.

In our passage today, Peter uses some of the rules to establish why he broke the rules. First, he was praying. Second, God brought him a vision. Third, God explained the vision to Peter. Not once but three times. Peter even shares that he protested what God was instructing him to do, saying to God, ‘I have never broken rule 4.e.3’. God responds by saying, “Do not call anything impure that God has made clean”. Rule 4.e.3 had been revoked. Peter then goes on to tell the story of what happened in Caesarea.

This passage leads to the question: what rules or traditions or unwritten codes are we hanging onto that are preventing unbelievers from becoming believers? Yes, change is hard. What new understanding might God be bringing to Christianity today?

Prayer: Lord God, open my eyes that I may see. Holy Spirit, speak into my life and my heart, illumining the way you would have me go. Amen.

Advertisements


Leave a comment

Lost But Found

Reading: Luke 15: 1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found”.

The bulk of our reading again today is the story of the prodigal son. It follows the parables of the lost sheep and the lost coin. In these the shepherd and the woman do all they can to find what was lost. Like with the lost son, when what “was lost and is found”, they “had to celebrate and be glad”. These three stories of rejoicing in heaven and on earth are told in response to some muttering by some Pharisees and religious leaders. They had muttered about Jesus, saying, “This man welcomes sinners and eats with them”.

For the self-righteous and judgmental religious folks sin was to be avoided at all costs. Sin is bad. Sin separates one from God. Sin makes one unclean and unable to participate fully in the temple. The Pharisees and religious leaders act as if sin is contagious. They are appalled when Jesus eats with sinners. They are also appalled when Jesus touches lepers or when He allows a prostitute to touch Him or when He calls a tax collector as a follower or when He calls one down from a tree to eat with him and his friends. At first I smirked at the idea of sin being contagious. Then I looked in the mirror and realized it sure can be! It often is. Gossip is a good example of this. The Pharisees and religious leaders feared sin so they walled up inside the four walls of the temple and they avoided contact – any contact – with those who were struggling with sin. Their message was: be right with God and then you can come to worship and hang out with us. This idea runs so counter to how Jesus did ministry. Yet today we continue to at least hint at the idea that you must look like, act like, live like, believe like we do to be a part of “us” in many societal groups and organizations and in many of our churches. So before we look down on the Pharisees and religious leaders too much, let us turn to the father.

The younger son realizes he has sinned. He humbles himself and decides to return to the father. He admits his sins and asks to be a hired hand, saying, “I am no longer worthy to be called your son”. The father had every right to say, “Yes, go find the foreman and he’ll find you a bed in the bunkhouse and he’ll put you to work”. He had every right. But instead the father says, “This son of mine was dead and is alive again; he was lost and is found”. There is then much rejoicing over the one that was lost but found. The older son has trouble with this idea. The Pharisees and religious leaders probably did too. And too many times we do too.

We are so grateful when the Father forgives our sins and welcomes us back into the family as a child of God. May we go forth and do the same for another who is lost.

Prayer: Jesus, my redeemer, may I love and welcome all as you loved and welcomed me, a sinner saved by grace. Amen.


1 Comment

We Are Messengers

Reading: Malachi 3: 1-4

Verse 1: “See, I will send my messenger, who will prepare the way before me”.

Malachi closes out the Old Testament with a reminder and a warning and a call. These three are interconnected. As followers of Jesus Christ, we are reminded that Jesus will suddenly come; therefore, we must be ready to stand when He appears. We are warned – Jesus will refine and cleanse, purifying us. Will we make the grade? We also find a call. As disciples of Jesus Christ, we are to spread the good news to prepare all people for the coming of the Lord.

The first two are inward. When Jesus comes “like a thief in the night”, will we be ready or will our faith be asleep? Jesus calls for us to be ready. He expects to find it well with our souls. If so, we will survive the refining process. It will only purify us. It will not destroy us. It will be the final cleansing before we enter eternity. If, day by day, we seek to be in a right relationship with Jesus, repenting as need be, then we have no worries.

The last message we hear in our passage is outward. We cannot practice the first two just to live in our own ivory tower, in “holy solitary” as John Wesley put it. That is not God’s purpose for us. Verse 1 again reminds us: “See, I will send my messenger, who will prepare the way before me”. In Malachi we can read this as John the Baptist. Yes, it does speak of John. But it also speaks of you and me. We too are messengers of the good news. We are phase 2, so to speak. We await the return of Christ. As we wait, we use our voice to prepare the way for the Lord bless in the lives of those who do not know Jesus Christ as Lord and Savior. This should lead us to the question: who are they?

In verse 5, Malachi identifies a few and Jesus certainly does as well throughout His ministry. We are called to the widows and the fatherless, to the aliens, to the lost, to the broken, to the poor. If we just look around a bit, we will find them. They are in all communities and in most neighborhoods. We will not likely find them in our ivory towers or at our Sunday morning country clubs. They are across the street or alley; they are on the other side of town.

Messengers are sent to proclaim the news. You and I, we are sent to those who do not know the good news of Jesus Christ. May we engage those who do not know Jesus. May we be the gospel and may we share the gospel with those on the margins, with those on the fringes. In doing so, we prepare the way before Jesus, so that He may enter in.

Prayer: Lord, make me a messenger, as hands and feet of Christ, as well as love lived out loud, drawing all to the Savior, Jesus Christ. Amen.


1 Comment

The Last First

Reading: Mark 10: 28-31

Verse 28: “We have left everything to follow you”.

The opening and closing lines of our passage really point out the counter-cultural nature of our faith. Peter declares, “We have left everything to follow you”. Culture today says more is better and bigger is better yet. Our society elevates the wealthy, the powerful, the supremely athletic, and the most beautiful. They have “it” and have climbed to the pinnacle of success. Culture tells us that these things are the goal for all people.

The call to discipleship is a call to the opposite. Instead of us wanting it all, the gospel asks for all of us. The call invites us to step into God’s upside-down way of thinking that places ourselves far from the focus, looking first to God and then to neighbor.

When we look at Jesus’ ministry, we see what this truly looks like. Jesus stood on the side of the woman caught in adultery – convicting all there of their own sins first and then offering mercy and grace to the one who was last. Instead of avoiding the sinners, the tax collectors, the Samaritans, the children, the lepers, the blind… Jesus engaged them, knowing that God’s kingdom includes those that society devalues and overlooks. The same healing, redemption, and restoration that Jesus offered when He walked the earth is still offered today. It is offered through all who will place self after God and neighbor.

Jesus assures the disciples that the reward will come – not in the ways that the world evaluates success, but in the abundant life that God has planned in the coming age. As we let go of pursuing wealth and status and popularity, we will be able to be all in as we work to bring God’s upside-down kingdom to reality. Our passage closes with Jesus saying, “Many who are first will be last, and the last first”. This is a radical thing we are being called to – considering first the orphan and the widow, the broken and the hurting, the sinner and the lost. May we be willing to give our all for those who are seen as last, elevating them as God does, to first.

Lord, help me to surrender all to you, all for Jesus. Give me a servant’s heart to see the last first, sharing with them the love and hope of Jesus Christ. Amen.


1 Comment

Presence

Reading: Psalm 124: 1-5

Verse 1: “If the Lord had not been on our side…”

Today’s Psalm is a great reminder of God’s presence with us. The psalmist remembers when they were attacked, when the enemy’s anger rose against them. He remembers when the tipping point was tangible, when they could have been engulfed and swept away. “If the Lord had not been on our side…” reminds him and all who read these verses of why we are not swept away – God’s presence. God was with them. God is with us.

In our lives we have these experiences too. Upon reflecting on just this past week, I can think of times when I could have been pulled off into sin. None were huge or monumental this week, but at times we all have those moments when we are on the brink or when, if not for God’s presence, we do not want to think of how things could have turned out. There was the divorce when I was in sixth grade. There was the car accident my junior year of college when one person did not survive. Recently, in our community, three young teens walked away from a rollover. “If the Lord had not been on our side…” applies in all of these situations. Thanks be to God.

While it is good and right to recognize and rejoice in all of the times and ways that God is with us, we cannot allow ourselves to use this as a dividing line or to judge others. There are many who feel like God does not care about or love them, nevermind whether or not God is on their side. There are others who feel the opposite – that God is against them. Instead of being content in our relationship with God and keeping it to ourselves, our grateful response should be to share God’s love with others. Instead of being comfortable with an us and them attitude, may we recognize that all people are dearly loved children of God and may we make efforts to help the estranged to become part of the family. This day, may we help those who are living outside of a relationship with God to come to know His love and presence in their lives.

Lord God, you are my all in all, my strength when I am weak. Each moment of each day you are with me. Like the psalmist, I cannot imagine life without you. Yet many live this way. Today, may my words, actions, and thoughts help to decrease the number of those who are lost. Thank you, Lord, for your presence in my life. May I share it well today. Amen.


Leave a comment

God’s Presence

Reading: James 2: 14-17

Verse 17: “Faith by itself, if it is not accompanied by action, is dead”.

Our faith rests in our relationship with God. As our journey begins, we first sense God’s presence in the world and in those around us. Then we come to a point where we realize that we too can have a relationship with God. Our faith journey leads us to know Jesus as our Lord and Savior, as our hope, and as our salvation. We realize that grace is big enough for even our sins and we commit our lives to faith in Jesus’ saving power. The Holy Spirit comes to dwell in our heart and we live from then on with Jesus’ presence within us, leading and guiding our continuing journey. Others begin to sense God’s presence in us.

Each day we will encounter others who do not have faith. Like we once did, they too can sense God’s presence. And here is the crucial moment, the time that really matters, the litmus test of our faith. As we encounter the lost, do we just offer to pray for them and maybe give them a Bible, really keeping our faith to ourselves? Or do we allow the words to become actions, walking alongside them, guiding them through the next steps of faith? As we encounter the needy, do we do like the man in our passage, simply wishing them well? Or do we spend time with them, understanding their needs so that we can actually meet them as best as we can, taking advantage of the opportunities to share our faith as they arise? As we encounter the broken and hurting, do we only offer a few words of sympathy or give our condolences? Or do we make the time to be present to them in their grief or pain? Do we bring a needed meal or mow an overgrown lawn? Yes, we have many opportunities and many ways to be both God’s presence and Jesus’ hands and feet in the lives of others.

In our passage today, James asks, “What good is it?” if our faith does not lead to action. What good is it if our faith does not make a positive difference in the world? James plainly states, “Faith by itself, if it is not accompanied by action, is dead”. How true.

Lord God, move me past my comfortable, easy inner faith. Move me outside of my tidy, little, personal relationship with Jesus and out into the real world. Help me to live a real faith that is shared and given to others, leading them to know you and the gift of salvation. Use me today, O Lord. Amen.


1 Comment

The Foreigners

Reading: 1Kings 8: 41-43

Verses 41-43: “As for the foreigner… who has come from a distant land because of your name… when he comes and prays… then hear from heaven”.

Solomon is making a request that we all want to make. He hopes that God’s name spreads and that people outside of his nation will come to pray to God. His request of God is to hear their prayers so that foreigners know and fear the Lord. I am not sure, but I’d guess Solomon’s hope comes more from the perspective of more people knowing God than from God’s name becoming famous or from enlarging the nation.

In our lives we all want to think that we welcome in the foreigners and strangers amongst us. We want to think that the least, the lost, and the broken, the poor and the fatherless – when they get up the courage to step inside our churches – that they will feel welcomed and loved. We, like Solomon, hope that God hears their prayers and answers them so that a relationship with God begins to form. And then, if they are to come back the next Sunday and seem inclined to become a part our community of faith, then we expect them to be and look and act just like us that next week. So when the foreigner returns next week they still look a lot like a homeless man or an addict or a teenage single parent or… and we realize that this could be messy and hard. The welcome becomes just a little less welcoming.

Yes, in our heart of hearts, we want all people to come to know God and Jesus as Lord and Savior. Yes, we want all people to find a community of faith where they can find fellowship and a place to worship God. We are just not always sure that we want it to be at our nice and tidy church and in our fellowship of perfect sinners. It is difficult to really pray this hope that Solomon expresses for those in our communities who are the foreigners to us. It is even harder to live it out. Yet when we look to our example, to Jesus, we see this is exactly how He practiced ministry. To all who came, Jesus offered welcome and love and a place at the table. To all who came, Jesus ministered to their needs. To all who came, Jesus extended relationship. It did not matter who the foreigner was – tax collector, prostitute, Samaritan, demon possessed, adulterer, thief… As we strive to live out Solomon’s hope for the foreigner, may we follow Jesus’ example, loving and welcoming all.