pastorjohnb

Thoughts and musings on faith and our mighty God!


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Deeper

Reading: 1st Samuel 16: 1-13

Verse 7: “Man looks at the outward appearance, but the Lord looks at the heart“.

In today’s passage, David is anointed to be the next king of Israel. At the time, Saul is the king. He is in good health and will remain the king for some time. David is going to learn and grow and mature before stepping into this role that God has selected him for. It is a process. The process will be guided by God. In verse thirteen we read, “from that day on the Spirit of the Lord came upon David”. From God’s perspective this all made sense. After all, it is his plan.

From the human perspective, it was confusing at best. Once the hurdles were all crossed and Samuel is present with Jesse and most of his family, the parade of prospects begins. One by one Jesse’s sons pass before Samuel, horn of oil at the ready. The oldest son is Eliab. Seeing him Samuel immediately thinks he is the one. Eliab must have been tall and handsome, muscular and refined. But God tells Samuel “no”. I imagine the horn of oil dropped a little bit just then, going further and further down as each son passes by, until at last it dangles by his side.

We too can fall into the trap that Samuel and Jesse and probably all the elders and sons fell into. We too judge by appearance. The appearance may be physical, it may be based on the college they attended, it may be by the car they drive or the home they occupy, it may be by the title that hangs outside their office door, it may be by the position they play on the team. These would be valid tools for judgment if all that mattered was their drive to get to the top. Sadly, though, when we judge by what we can first see, then we often fail to go any deeper. Too often that first judgment prevents us from going deeper and prevents us from seeing who and what someone really is. God had a word for us today when this is our first tendency: “Man looks at the outward appearance, but the Lord looks at the heart“.

Tying this thought into the model set by the one we follow, we see what this good word from God looks like lived out in the world. Jesus never ever stopped at tax collector or Samaritan or woman or leper or prostitute or blind or possessed or… Jesus always pressed deeper, developing a relationship that went far beyond some surface-level label. Going deeper, the labels always fell away. May we too strive to go deeper, to go way past labels and first appearances. May we too strive to get to know the heart of each we meet, for there we begin to see as God sees. May it be so.

Prayer: Father God, help me to practice you counter-cultural and counter-intuitive love today. Help me to see those needs that you place before me and to fill them with your love. Amen.


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On the Fringes

Reading: John 4: 27-42

Verse 35: “I tell you, open your eyes and look at the fields! They are ripe for the harvest”.

When was the last time you met someone like the woman at the well? When was the last time you had a conversation with someone who was not like you, who was outside of your normal circles of friends and acquaintances, who was not among the popular and accepted folks in the community? Every community has them. It may be only one or two who live outside the norms of society. It may be thousands who live on the fringes in your community.

In verses 5-26 of John 4, Jesus made the choice to engage one of these people. He stepped over many barriers to draw in this woman at the well, to help her find the living water that only he can give. The disciples return just as the conversation between Jesus and the woman ends. They have been in town getting food. In response to their offer of physical food, Jesus speaks instead of the spiritual food he has to offer.

Some of the people we might meet on the fringes are in need of physical food. Some on the fringes are in need of a place to belong, to feel loved. Some are in need of support and guidance and direction in life. Some on the fringes have other basic needs – heating fuel, gas to get to work, clothes for the kids. Before we can begin to have the spiritual conversations with someone on the fringes we must cross a barrier or three and we must help them cross barriers as well to find a place of trust and security and honesty. Jesus models this well in the story we read in John 4.

Jesus also acknowledges that we all play a role. In verse 37 he says, “One sows and another reaps”. We may be like Jesus was with the woman at the well – beginning the conversation and following it through to a profession of faith. But most of the time we are just one step in the process of someone becoming a follower of Jesus.

In our passage today, Jesus encourages the disciples and us to be a step in the process. In verse 35 Jesus tells us, “I tell you, open your eyes and look at the fields! They are ripe for the harvest”. These words are just as true today as the day he spoke them. Some people are curious. Some are hurting. Some are angry. Some are alone. Some are grieving. Many are on the fringes and want to come into community. Open your eyes and look. The fields are ripe. Go forth to be the love of Jesus to one in need of connection.

Prayer: Lord God, help me to see those in need. Help me to live well – to foster a deep love for the marginalized and others with needs. Open my eyes and my heart, O God. Amen.


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To Love

Readings: Deuteronomy 30:15-20 and Psalm 119:1-8

Verse 16: “For I command you today to love the Lord your God… then you will live and increase”.

Both the passage from Deuteronomy 30 and the one from Psalm 119 call us to walk in God’s ways. Both speak of life or blessings or prosperity or obedience as the goal. Both also warn of the cost of deciding not to walk upright and blameless. There is a clear call to make the choice to walk with God. It is a choice we must make over and over as the lures and temptations of this world are ever before us.

Walking daily with the Lord is the goal but it is not as easy as a paint-by-numbers project. It is not like when we were children and we tried to take giant steps to walk in someone’s footprints. We are called not to a set pattern or to a predetermined path but to a lifestyle built on loving God and loving one another. To me the first is often easier than the second. God is fully good and loving and holy. God is steadfast and true. I, like the rest of humanity, am not always good and loving and… I get selfish. I get jealous. I can be hard to love at times.

Both Moses and the psalmist call for us to follow the commands, decrees, laws, statutes. From the Old Testament perspective this was the understanding. Keep all the rules and receive God’s blessings. As the Bible moves into the New Testament we see that this task has become burdensome. The Pharisees and other religious leaders have become legalistic. Religion has become a huge code to follow and the connection to God’s heart has paid the price. It has made the circle smaller. Jesus reveals a better way. Jesus took the two great commands – to love God and to love one another – seriously. Jesus entered into life with people, engaging them where they were at both spirituality and physically. Out there, in the midst of life, it was often messy. When we are willing to walk in Jesus’way, letting love of God and love of one another guide us, it might get messy for us too. I’d rather be in a messy place filled with love than in a nice, clean, tidy box filled with rules. How about you?

Loving God, your love is so expansive. The deeper I peer into your heart, the greater the love. In your son’s life I so clearly see the call to love the marginalized and the overlooked. Yes, it was messy. But that didn’t bother Jesus in the least. Help me to feel the same way. Amen.


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May Love Guide

Reading: Matthew 5: 17-20

Verse 17: “Do not think that I have come to abolish the Law or the Prophets… but to fulfill them”.

What does Jesus mean by “to fulfill them”? The Law and the Prophets all had the same basic function: to teach us how to live in right relationship with God and with one another. Beginning with the first laws, for example, this has always been the case. The first part of the Ten Commandments deal with our relationship with God and the rest deals with our relationship with each other. In choosing the word “fulfill” though, Jesus is not implying simply following the letter of the Law, but is hinting at how we also fully live out the intent of the Laws.

As the rest of the Sermon on the Mount unfolds, this is just what Jesus does. He begins with “Do not murder” in the next section. Jesus explains that there is so much more to this law than just not killing someone. Jesus, in essence, begins long before this step and tells us that being angry with another or speaking words of contempt put us in danger of “the fire of hell”. When we allow these evils in our heart, Jesus says we are already on the road to murder. It may not end in physical death but maybe it does end in emotional or relational death. All of this violates the rule of love that is supposed to be how one is identified as a disciple of Jesus Christ and as a child of God.

In the rest of the Sermon, Jesus unpacks laws relating to adultery, divorce, honesty, revenge, loving our enemies, giving, prayer, fasting… Each and every one has the same focus. God’s intent is not just the words on the paper but it is more. The Law and the Prophets should lead us into deeper relationship with God and one another. To get to this place, one must allow the words we find in the Bible to become the way we love, see, interact, and treat God and each other at the heart level. Please take some time today to read through to the end of Matthew 7, understanding how Jesus unpacks many more laws.

We fulfill God’s plan by loving unconditionally, by loving just as Jesus first loved us. As we read and seek to understand our Bibles, seeking to discern how to model our lives after our Savior, may love be our guide.

Prayer: God of love, I’ve heard it said that if I do not have love, I am just a clanging cymbal. I’ve heard it said that love can conquer a multitude of sins. I’ve heard it said that if I am your disciple others will know me by my love. May it be so. Amen.


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All in Praise

Reading: Psalm 27: 4-6

Verse 6: “I will sing and make music to the Lord”.

If you are a fan of contemporary Christian music you probably cannot read verse four without a song running through your head. This line appears in the song “Better Is One Day”. The author of that songs proclaims that “better is one day in you house than thousands elsewhere”. While this is true, David’s hope is much greater. In verse four he writes, “that I may dwell in the house of the Lord all the days if my life”. Not just one day but every day. That too should be our goal.

To be present to God, to “gaze upon his beauty”, is possible in many ways. We can do this when we are in spiritual connection with God through prayer or meditation or study. We can do this through a physical connection, such as seeing God in the beauty of nature or in the face of one who we are serving or ministering to. And, of course, we can do it as David does, when worshipping God.

In the Psalm, David rejoices in the times that God has kept him safe in days of trouble, rescuing David. This also leads David to praise God. With shouts of joy David offers himself in worship. There, in the temple, “I will sing and make music to the Lord”. This is David’s grateful response to God. In whatever shape or form that takes, may we too offer all of ourselves in praise to our God. May it be so for you and for me.

Prayer: Father God, you alone are worthy of my praise. You lead and guide me, you protect me. Time and time again you have saved me and set my feet upon the rock of Jesus Christ. This morning I praise you! I ask that you would be the Lord of my life all of my days. Amen.


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New Life Blooms

Reading: Isaiah 35: 1-10

Verse 10: “Gladness and joy will overtake them, and sorrow and sighing will flee away”.

In my Bible today’s chapter is titled “Joy of the Redeemed”. The first two lines speaks of redeeming creation – new life blooms in the desert. The next two lines speak of redeeming God’s people. God will strengthen the feeble and the fearful. Both of these stanzas are about God’s desire and efforts to bring new life and wholeness to all of creation. For a nation laid waste and a people feeling that all was lost, these words would be full of meaning.

In verse five and the first part of six, Isaiah gets more personal with those most in need of healing and wholeness. These infirmities would keep these folks outside of true community, so their isolation would feel even greater and their vulnerability would be increased. Isaiah tells them that the blind, the deaf, the lame, and the mute will also be restored. These physical healings will lead to emotional and spiritual restoration too. Even today this is the order we most often experience. Physical needs must be met first. It is true in our schools, in our churches, in our shelters…

Isaiah continues in verse six and into seven with the physical restoration of the created world. But like the crocus blooming in the desert, these words can be read figuratively as well. Water represents new life in the faith of the people. The spring is their renewed faith bubbling up. In the haunts where evil once lay, new growth will come. Into a dry and weary people God will bring forth new life and hope.

These words of hope and promise still apply to God’s people, to our lives and our times as well. In those seasons where grief or trial or testing make our faith and life feel dry, when we are weary of the hard road we’ve been trudging, we too can recall that God still reigns, that God still desires good for us, that our redeemer lives. With God’s presence and surrounded by our faith communities, we can step forward and walk where only the redeemed and restored walk. We walk forward, uplifted on our earthly journey, one eye on our imperishable inheritance. With gladness and joy overtaking us, with sorrow and sighing falling away, we bear witness to our faith in this life and in the new life to come. We know the joy of the redeemed. May we walk in it all of our lives.

Prayer: Lord God, it is good to remember my place in your family. You have claimed me since before I was born. I confess Jesus Christ as my Lord and Savior. I know your joy. I live in your strength. I eagerly await the crown of life. You are my God. I am so thankful. Amen.


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See and Engage

Reading: Luke 13: 10-13

Verse 12: “When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity'”.

Perhaps you know someone like this woman. They are limited by some ailment – at least from most people’s perspectives. Like this woman, they mostly live on the fringes of society. She would have been unable to work and would have relied on family or the kindness of others. To some this is a burden, pushing her closer to the fringe. The common understanding is that she is crippled by a spirit – another reason to avoid her. To many on the periphery of her life, she would have long ago blended in. Those in the synagogue probably don’t notice her coming and going most days. Today there are people just like this woman.

Over the years I have helped lead a few high school mission trips. Without fail we meet people like this woman. Their ailment might be physical, like hers. But more often than not it is emotional. They might have a mental illness or a traumatic experience has impacted them. Once in a while the person is simply very different and this creates the barrier. There is also something that happens without fail. A youth or a group of youth will come back from a day of serving and will share that “that guy” or “that woman” is a really neat person or that they have a really cool life story. Almost all of the time they shift to calling them by name part way through the retelling and that almost always ends with some version of a “he/she is just like us” statement.

In order for all that to happen, at least two things must occur. First, the youth(s) must be willing to see the other. Second, they must be willing to engage the other. This is what Jesus did in our story. In verse twelve we read, “When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity'”. He saw her come in. He chose to engage her. She was absolutely worthy of his time and attention. The barriers that others saw and the Sabbath day barrier did not stop Jesus. He ministered to her that day. Her life was forever changed. On mission trips or whenever we engage those like the woman, we do not heal them. But we do introduce them to the idea that Jesus can.

Today, who will you truly see and engage that others avoid or do not notice?

Prayer: Lord, continue to give me eyes to see the other and a heart to engage them. Lead and guide me by the power of your Holy Spirit. Amen.