pastorjohnb

Thoughts and musings on faith and our mighty God!


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You Are gods

Reading: Psalm 82

Verse 6: “I said, ‘You are gods; you are all sons of the Most High'”.

Our Psalm opens with the God of the universe questioning the ‘gods’. God asks them how long will they defend the unjust and show favor to the wicked? This idea ran through yesterday’s reading. It is why God sent Amos to speak against the actions of the king. In our lives, do we ever defend the unjust? In our lives, do we ever favor the wicked?

The psalmist goes on to define God’s preferred behavior for the ‘gods’. First, they must “defend the case of the weak and fatherless”. Speak against injustice and poor treatment. Second, “maintain the rights of the poor and oppressed”. Stand beside those who cannot stand up for themselves. Third, “rescue the weak and needy”. When the unfortunate have fallen victim or are suffering, step in to rescue and redeem them. And lastly, “deliver them from the hand of the wicked”. Place yourself between the unjust and wicked and deliver the marginalized out from their abuse and I’ll treatment. Place yourself in the line of fire.

These behaviors or actions that we hear the psalmist calling for in verses 3 and 4 sound a lot like Jesus to me. He was certainly on the side of the marginalized and the poor. Jesus definitely spoke out against the people and institutions that created or allowed for the lesser treatment of people. Much of Jesus’ ministry focused on loving and caring for and restoring the other. It should be no surprise that in speaking God’s word the psalmist directs the ‘gods’ to do the same things that Jesus did.

In verse 6 the psalmist writes, “I said, ‘You are gods; you are all sons of the Most High'”. We Christians, we who have claimed our eternal inheritance as sons and daughters of the Most High, we who have claimed our birthright as brothers and sisters with Christ, we are the ‘gods’ that the psalmist addresses today. Accordingly, may we choose to side with the poor and needy. May we speak up for the abused and oppressed. May we stand against people and institutions that take advantage of the weak. In short, may we walk as Jesus Christ walked.

Prayer: Lord God, open my eyes to the needs in my community. Fill me heart with compassion and with courage to walk with the marginalized and the weak. Help me to live as Jesus lived each day. Amen.

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God, Our Help

Reading: Psalm 30

Verse 2: “O Lord my God, I called to you for help and you healed me”.

Today’s Psalm is a great reminder of how God works in our lives and of how we should respond. God saves and rescues and redeems us; we exalt and praise and bring honor and glory to God. Both the action and reaction are built upon the same foundation: love.

The psalmist begins by recalling a time when God rescued him from the depths – from his enemies and from death. To gain rescue, he cried out, “O Lord my God, I called to you for help and you healed me”. God saved him. God rescued him. The response? To sing praises to God and to acknowledge that God’s favor “lasts a lifetime” and that because of God, joy comes in the morning. At times, God will also save us from the chains of death. At times, God turns us from the path that leads to death and guided us back to the narrow road that leads to life. As we reflect on those times, may we too praise our God of love.

In verse 8, the psalmist cries out to God for mercy. God’s mercy is something we do not deserve, but that God offers anyway. Our sins deserve punishment, but out of God’s great love for us, we are extended grace instead. Again the psalmist cried out for God’s help and faithfully God responded. This turns the psalmist’s wailing into dancing and he sings with joy to the Lord. May we also join in and sing our thanksgiving to God.

We have known God’s rescue and God’s redemption. For both we are eternally grateful. In the middle of the Psalm, in verses 6 and 7, there is another feeling we know. At moments the psalmist felt secure in life, good about himself and his situation. All seemed to be good. We’ve been there. We’ve begun to coast, to rest on our laurels. The psalmist writes, “when you his your face”. It feels like that when life again gets hard – we question God and God’s presence. But the reality is that we drifted, we got comfortable and complacent. As soon as we realize that and return to God, as soon as we cry out, like the psalmist experienced, God is present. God is our ever present help. May we too run back to God when we drift, remembering that God is always near, ready to love on us once again. Thanks be to God.

Prayer: Lord, I am powerless. Without you, sin and death would rule. You are all-powerful. You have defeated that which I cannot – the power of sin and death. So reign in me, O God; walk with me, O Lord. Rescue and redeem me so that I can sing of your love for me with joy. Thank you for your presence in my life. You are an awesome God! Amen.


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Call Your Good Friend

Reading: Psalm 91: 2 and 9-16

Verse 14: “Because he loves me”, says the Lord, “I will rescue him; I will protect him, for he acknowledges my name”.

Our Psalm today reminds us of God’s constant presence with us. This Psalm and others like it always draw to my mind the poem, “Footsteps in the Sand”. There are two sets of footprints as a man looks back through most of his life. But in difficult times, he sees just one set of footprints. He asks why God would abandon him when life got hard. God replies that He did not leave the man, but carried him. Thus, one set of footprints. The psalmist speaks of God in this way, calling God our refuge and our fortress.

We will all have times of trial and testing, times when we too feel as if God is not present. It may be the loss of a job, a loved one, or a close friend. It may be caused by an illness or a relationship that is difficult but necessary. We might feel alone, but God is present. We just need to call out to God in prayer. We need to seek God out at times – not to bring God back, but to remind ourselves of God’s constant presence. And God will carry us too if we need that.

No one seeks out bad times or suffering, but both are a part of life. What sustains us most in these moments is the faith we practice in the relatively good days of life. When we walk daily with God, spending time in the Bible, in prayer, in conversation with God, then God feels like a close friend.

When trial or pain strikes, it is more natural to turn to our close friend. From our daily time with God we build a reservoir of faith and trust that we can draw on and from in the moments when life is hard. In the moment of need, it is easier to call upon a close friend. When we do, God is right there, very present to us.

Verse 14 reads, “Because he loves me”, says the Lord, “I will rescue him; I will protect him, for he acknowledges my name”. Yes, God will rescue us and protect us and answer us and deliver us. God loves each of us dearly. Therefore we do not need to be afraid. God is with us. Call upon God, our strength, our refuge, our fortress.

Prayer: Lord, may I know you more and more each day. May each day bring me closer to you. May I be sensitive to the indwelling presence of the Spirit. In the good and the bad, may you be my first call. Amen.


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Childlike

Reading: Psalm 71: 1-4

Verse 2: “Rescue me and deliver me in your righteousness; turn your ear to me and save me”.

In our Psalm today, as in many of the Psalms, there is an honest cry to God for help, for rescue, for refuge, for deliverance. The psalmist cries out to God almost like a child would cry out for help… Verse 2 reads, “Rescue me and deliver me in your righteousness; turn your ear to me and save me”. There is an honesty and a trust that reminds me of how a child asks their human parent in times of need. The child has an almost unshakable belief that the parent will come through.

Jesus encourages us to have the faith of a child or to have childlike faith. It is a faith that comes openly and honestly to God with our sincere requests as well as our grandiose dreams. It is a faith that says and believes that God can do anything – no request is too big for God. It is a faith that comes with no pretense and with no agendas. It must be refreshing to God when we come to Him like a child, like the psalmist, with this pure faith.

As adults we struggle to have this kind of faith. We like to pretend that we have it all figured out and to act as if everything were under control. This makes it hard to ask for help. It is hard to ask our spouse or co-worker or boss for help. Ask God for help?! To admit we are in need of help, to cry out to God in our times of trial – well, that is just childlike. And it is exactly what God wants.

Like the psalmist, this day and every day may we seek to have a childlike faith, coming to our loving heavenly Father with and and all prayers. May we bring God our greatest joys and our most heartfelt sorrows. And like a child, may we trust our heavenly Father with all of our heart, soul, mind, and strength.

Prayer: Lord, grant me an honest and humble heart. May I come to you ever open and always honest, trusting in you alone. Amen.


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Hope and Promise

Reading: Zephaniah 3: 19-20

Verse 19: “I will rescue the lame and gather those who have been scattered”.

The book of Zephaniah is a prophetic book that deals largely with the people’s sin and the consequences thereof. In the last dozen verses or so the prophet begins to paint the picture of restoration. In the final two verses, our passage for today, Zephaniah closes his book with words of hope and promise. Just as God never leaves us dead in our sin, so too will He redeem Israel.

In verse 19 Zephaniah writes, “I will rescue the lame and gather those who have been scattered”. God will one day gather all His people. He will rescue the lame and all others who are suffering. God will give them praise and honor. To those who are faithful, God says, “I will bring you home”. Home is where God is. Home is eventually in heaven. God will bring restoration. Wholeness. Relief from all that ails and entangles. Restoration.

These words that God spoke to the people of Zephaniah’s time echo down through the ages. They fall upon our ears today. These words of hope and promise apply in so many situations. These words are realized when one first claims Jesus Christ as Lord. They are realized each time one turns to Jesus Christ as Savior, each time we confess and experience redemption. These words can be claimed each time God rescues us from a difficult trial. They can be claimed when we lay a faithful follower to rest and they have been completely restored by the Lord.

Our God is a God of hope and promise, of redemption and restoration. Claim the message of Zephaniah 3:19-20 today. Declare it to yourself and proclaim it to the world. In doing so, you will be blessed as you bless others with the message of hope and promise.

Prayer: Lord, I rejoice in knowing you. It brings contentment and peace in my daily life and it brings hope and assurance for my future. In the trial, I know you will rescue me, bringing redemption and restoration. Gather me each day into your abiding presence so that I may be your witness all of my days. Thank you Lord. Amen.


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Deep Need

Reading: 1 Samuel 1: 4-20

Verse 10: “In bitterness of soul Hannah wept much and prayed to the Lord”.

Yes, Elkanah loved Hannah more than anything in the world. Yes, Elkanah treated Hannah much better than his other wife. But shame of shames – Hannah could bear him no children. The second wife, Peninnah, had lots of children. Peninnah frequently reminded Hannah of this fact. This only added to Hannah’s already deep sadness and bitterness. Each year when the family would go up to the temple to worship, Hannah would bring her situation before God.

This particular year the provoking by Peninnah and the deep sadness over her barren state seemed especially painful. Instead of simply praying once more, we read, “In bitterness of soul Hannah wept much and prayed to the Lord”. Hannah felt like she was at the end of her rope. It was not an ordinary prayer that she offered up to God. The Spirit was moving in her as she poured out her soul. This was a deep, gut-wrenching prayer. It was as ripe with emotion as it could get.

We too have uttered this type of prayer. We too have been at the end of our rope and have cried out to God. We too have been at the bottom of our pit and have begged for God to reach down and pull us out. We too have felt so desperate that the prayer just poured out from the core of our souls. Our circumstances or the cause of our situation may have been different, but we have all prayed like this before.

What does Hannah’s prayer reveal? What do our prayers of deep emotion reveal? First, they reveal our utter dependence on God. Sometimes we are weak, unable to alter the situation. But God can. Second, they reveal a trust in God not only to hear but to respond. He alone can rescue. He alone can save. God is faithful to Hannah. Samuel is born. God will be faithful to us as well. May we pour out our souls in those times of deep need, trusting in God to do what we cannot.

Prayer: God, thank you for the reminder today of your deep, deep love for us, your children. Like Hannah, may I always seek you in my deepest times of need, trusting in you and in your plan for my life. Amen.


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Redemption

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try and find a home for you, where you will be provided for”?

Our passage today opens with Naomi expressing concern for Ruth. Naomi says to Ruth, “My daughter, should I not try and find a home for you, where you will be provided for”? Ruth has shown deep dedication to Naomi, leaving her own land to follow Naomi home to Israel so that she can care for and provide for her. Both are widows when they arrive in Israel. Naomi realizes that Ruth is young enough to remarry and knows that this would bring security to her future. Based upon her past actions and loyalty, Naomi probably felt assured that Ruth would continue to care for her.

Boaz, the man Naomi identifies as a good potential husband, is family. There is family there with closer ties, but Boaz has demonstrated kindness and good character towards Ruth already. They first met when Ruth was gleaning in his fields along with his servant girls. He shows her favor and is familiar with her story. Naomi identifies Boaz as a “kinsman redeemer” – a term for a relative who rescues a family member from trouble or a difficult situation. His invitation to continue to work in his fields and the instructions to his men to leave extra stalks for her indicate that he is stepping into this role.

Naomi suggests that Ruth go to and lie down at Boaz’s feet. She lies in the this place as a sign of respect. Servants would often sleep at the feet of their master. Uncovering his feet was also cultural and symbolic. In doing so, Ruth let Boaz know that she was there and she was using the customs of the day to nonverbally ask him to share his coverings with her. Culturally this was a right that the servants had. Symbolically she was asking him to provide for her. Boaz would go on to redeem her as his wife.

In our passage Ruth continues to show love for Naomi through her obedience. She also trusted that God would continue to guide and bless her. Ruth’s faithfulness to both God and her family are models that we can follow. In doing so, she finds redemption. She is restored to new life. This day, may we take the opportunities that God provides to offer love and care to the other, opening their eyes to the redemption that God offers to all.

Lord, may Ruth’s model of love and care be my way of living too. Help me to open others eyes to the redemption that you offer. Amen.