pastorjohnb

Thoughts and musings on faith and our mighty God!


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Ever Before Me

Reading: Psalm 16

Verse 8: “I have set the Lord always before me. Because he is at my right hand, I will not be shaken”.

Psalm 16 is written by David and flows with confidence in God. For David, God is his refuge, his giver of good things, his counselor. David trusts that God is worthy of his praise and rejoicing. He also knows that God is always present. With confidence David writes, “I have set the Lord always before me. Because he is at my right hand, I will not be shaken”. He chooses a daily relationship with God and upon that relationship he can stand firm.

In today’s Psalm, David is affirming and positive. But life is not always good. David, like us, certainly had days and seasons when life was hard and had times when sin created separation from God. Some of David’s Psalms reflect these valleys. It was in those lows that David learned that God never leaves him. We too experience this if our first action in the valley is to reach out to God. The Lord is always there, always by our side. Verse 8 is a great verse to memorize or to put on a note card or to highlight in our Bibles.

Psalm 16 closes with another promise that can sustain us and help us through a trial or time of grief or suffering. God shows us the “path of life” – the way to eternal life. David knows that one day he will be in God’s presence, enjoying “eternal pleasures” at God’s right hand. What a joy it will be! This promise is ours too. Thanks be to God!

Prayer: Lord God, help me to daily walk with you. Keep me intimately connected so that I can stand firm in the trials and hard times. Thank you for always being present to me, O God. Amen.


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Joy and Peace

Reading: Romans 5: 1-2

Verse 2b: “We rejoice in the hope of the glory of God”.

In the first part of Romans 5, Paul writes about the peace and joy we find through faith in Jesus Christ. The peace we feel comes because we have been “justified by faith”. To be justified means to be made right with God. This is an ongoing process, one that happens over and over. Paul goes on to explain that it is through Jesus that we find access to the grace necessary in the justification process. It is Jesus’ grace that says his love is greater than our sins.

Because we experience grace, we are forgiven people. Because we are forgiven, we experience a peace that the world does not know. People living outside of a relationship with Jesus struggle with feeling peace in their lives because they do not know grace. The lack of a vertical relationship with God impacts their horizontal relationships with their families, friends, co-workers… The inability to receive and extend grace and mercy and forgiveness limits and hampers their relationships. Peace with others and with self becomes an elusive target. Soon joy is harder to find as well.

As people of faith, we know both joy and peace through our relationship with Jesus Christ. It is something that should be and usually is evident in our lives. The peace that passes understanding and the joy in the midst of difficult or challenging situations is something the children of the world notice. When asked what makes us different, when asked have joy or peace in those unlikely times, we must be ready to share our story of faith. It is through our story that we invite others to know Jesus, the source of our joy and peace.

Verse 2 concludes with these words: “We rejoice in the hope of the glory of God”. We have hope in Jesus Christ, the glory of God. We rejoice because we know the end of the story. Whether we are thinking of the end of our own story or of the end of humanity’s story, we know that eternal life awaits all who profess Jesus Christ as Lord and Savior. We rejoice in this truth. Jesus brings us joy and peace in this life and in the life to come. Today may our joy and peace help another to know our truth.

Prayer: Jesus, my savior and my hope, thank you for the joy and peace that comes through knowing you. May these blessings flow out of my life and into the lives of those who need to know your joy and peace. Amen.


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Lost But Found

Reading: Luke 15: 1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found”.

The bulk of our reading again today is the story of the prodigal son. It follows the parables of the lost sheep and the lost coin. In these the shepherd and the woman do all they can to find what was lost. Like with the lost son, when what “was lost and is found”, they “had to celebrate and be glad”. These three stories of rejoicing in heaven and on earth are told in response to some muttering by some Pharisees and religious leaders. They had muttered about Jesus, saying, “This man welcomes sinners and eats with them”.

For the self-righteous and judgmental religious folks sin was to be avoided at all costs. Sin is bad. Sin separates one from God. Sin makes one unclean and unable to participate fully in the temple. The Pharisees and religious leaders act as if sin is contagious. They are appalled when Jesus eats with sinners. They are also appalled when Jesus touches lepers or when He allows a prostitute to touch Him or when He calls a tax collector as a follower or when He calls one down from a tree to eat with him and his friends. At first I smirked at the idea of sin being contagious. Then I looked in the mirror and realized it sure can be! It often is. Gossip is a good example of this. The Pharisees and religious leaders feared sin so they walled up inside the four walls of the temple and they avoided contact – any contact – with those who were struggling with sin. Their message was: be right with God and then you can come to worship and hang out with us. This idea runs so counter to how Jesus did ministry. Yet today we continue to at least hint at the idea that you must look like, act like, live like, believe like we do to be a part of “us” in many societal groups and organizations and in many of our churches. So before we look down on the Pharisees and religious leaders too much, let us turn to the father.

The younger son realizes he has sinned. He humbles himself and decides to return to the father. He admits his sins and asks to be a hired hand, saying, “I am no longer worthy to be called your son”. The father had every right to say, “Yes, go find the foreman and he’ll find you a bed in the bunkhouse and he’ll put you to work”. He had every right. But instead the father says, “This son of mine was dead and is alive again; he was lost and is found”. There is then much rejoicing over the one that was lost but found. The older son has trouble with this idea. The Pharisees and religious leaders probably did too. And too many times we do too.

We are so grateful when the Father forgives our sins and welcomes us back into the family as a child of God. May we go forth and do the same for another who is lost.

Prayer: Jesus, my redeemer, may I love and welcome all as you loved and welcomed me, a sinner saved by grace. Amen.


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Unfailing Love

Reading: Psalm 32

Verse 1: “Blessed is he whose transgressions are forgiven, whose sins are covered”.

When we confess our sins to the Lord and seek to earnestly repent of them, we are washed clean, made new once again. This is what David is writing about in the opening verses of Psalm 32. In verse 1 he writes, “Blessed is he whose transgressions are forgiven, whose sins are covered”. When we walk honestly with the Lord we are blessed.

But we do not always walk honestly and righteously. Sometimes we sin. We are called to confess and repent whenever we feel the conviction of our sin. But we do not always do that. Sometimes we tell ourselves that God doesn’t really know. Sometimes we can try and justify our sins. David tries to hide from God. In verse 3 he writes, “when I kept silent… my bones wasted away”. He felt God’s “heavy hand” upon him and his strength was gone. We have all been there, drained by the efforts to keep up our charade. We know that we are sinning and we know that we need to confess and repent, but we just cannot quite get there. The power of sin is just a bit too much.

With renewed trust and confidence in God’s love, David pushes through. In verse 5 he writes, “Then I acknowledged my sin to you”. David confessed and knew God’s love and mercy: “you forgave the guilt of my sin”. He confessed and was made right with God. David encourages all to pray to God so that they can experience what he did: protection and presence. In verse 8 we read about this as God instructs and teaches, counsels and watches over. We will be surrounded by God’s love.

This Psalm is a great reminder to us. If we are struggling with a sin in our life, it reminds us that life is better when we are honest with God. When we confess and repent, the guilt and shame fall away and we are restored into God’s presence, protection, and peace. Living honestly, not having to hide, is liberating and joyful and leads us to be glad and to sing of God’s love. Psalm 32 is also a great passage to share with those we know who are stuck in their sin. If offers a view of the Lord’s “unfailing love” that we experience when we are made right with God and it offers a view of the life of joy and peace and security we find when we walk with the Lord. Thanks be to God for His unfailing love for all people!

Prayer: Lord, when I find myself in sin and feel the conviction of the Holy Spirit, help me to quickly confess, repent, and turn back to you. When I don’t quite see my sin as sin, reveal it to me by the same power of your Holy Spirit. Give me compassion and love and gentleness when I seek to help another to be freed from their sins. Let your unfailing love shine through. May all I do and say and think reveal your unfailing love to a world in need. Amen.


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Power

Reading: Luke 13: 31-35

Verse 31: “Some Pharisees came to Jesus and said, ‘Leave this place and go somewhere else, Herod wants to kill you'”.

Power is something Jesus, the Pharisees, and Herod all have. Power is something we all have too. The Pharisees and Herod see Jesus’ power as threatening to their power. We too can see Jesus’ power as something that can threaten our lives too.

Jesus uses His power to do good for others. He uses His power to teach a better way of life: the way of love. He also uses His power to heal and restore people. The physical healings of the blind, lame, deaf, crippled, mute, leprous… restore people back into community. The spiritual healings of the tax collectors, prostitutes, theives, adulterers… restore people to wholeness. Jesus’ power is a power that gives life to both the individual and the community.

The Pharisees’ and Herod’s power is centered upon themselves. It is used to take from others and to keep others down in order to build up their own comfort and prestige. It is the opposite of Jesus’ giving power. Some Pharisees say to Jesus, “Leave this place and go somewhere else, Herod wants to kill you”. Go away Jesus, you are raining on our parade. Jesus sees right through them. Basically He says He has things to do and they or Herod cannot and will not get in the way.

This too is true of our power. When we follow God’s lead and use our power to do the right thing, to correct the wrong thing, to share Jesus’ love and care, to help one in need – nothing on earth can stop us. Yes, some can oppose us too and some can put up barriers, but they are just bumps in the road. Just as it was with Jesus, no obstacle can stop what God wants to accomplish in and through us. God will always prevail. This fact is what kept Jesus driving towards Jerusalem, towards the cross. Jesus had an unshakable faith in God’s plan. May we live the same way all day, every day. May it be so.

Prayer: Lord of heaven and earth, may I use the power I have in you to bring good, to offer love, to lift others up. Amen.


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Pleasing Words & Thoughts

Reading: Psalm 19

Verse 11: “By them is your servant warned; in keeping them there is great reward”.

Psalm 19 was a song that the people sang in worship or when preparing for worship. It begins with praise for the handiwork of God that we can see in creation. This first section reminds us of both God’s might and power and the perfection of creation. Then the psalmist transitions to God’s law and precepts. Again we take in hints of completeness and perfection. The Law is perfect and trustworthy and right and radiant and sure and precious and sweet. It brings joy to the heart and light to the eyes. Creation and the Law can be seen as parallel works of God’s mighty hand. The Law section ends with this line: “By them is your servant warned; in keeping them there is great reward”. How true!

The Psalm is also realistic. In verses 12 and 13, there is an acknowledgement that we are human and, therefore, will struggle with the Law. We each have our hidden faults. There will be times when they lead us into sin. By our nature we are attracted to the things of this world. The psalmist asks for both forgiveness and for God to keep him from “willful sins”. These are the ones that we consider and mull over and still fall into despite knowing they are sin. Only with God’s help can one stand against the temptations of this world.

Why do we praise God for the work of His hand in all of creation? Why do we meditate on the Word of God on a regular basis? So that we can live into the wonderful line that concludes this great Psalm. So that our words and thoughts are pleasing to our God. May they be so for you and for me.

Prayer: O Lord my God, help my eyes to see your hand at work in and around me. Make me sensitive to the voice of the Holy Spirit so that your Word is ever before me. Keep me closely connected to you so that my life is a fragrant offering to you, one that is pleasing in your sight. Amen.


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What Then

Reading: Luke 3: 7-18

Verse 10: “What then should we do”?

Perhaps you remember a few years ago when the WWJD bracelets and t-shirts were popular. The WWJD stood for “What Would Jesus Do?” It was a way to focus Christians in on how they should live out their faith. In many ways, John the Baptist is a precursor to this movement. He is helping people to prepare for the way of the coming Messiah, Jesus Christ.

There was a certain feel-good aspect to the whole WWJD movement. Although John the Baptist was a bit confrontational, there was a feel-good aspect to what John was doing out there in the wilderness. Our passage today begins with John addressing those who only want to look religious. The “vipers” look good but their faith has no depth. They are the folks today who come to church on Sunday morning and go home and swear at the television because their team is losing a ball game.

Some in the crowd hear John’s confrontation not as insult but as challenge. It is interesting to note who hears the challenge. The ordinary people in the crowd and the dreaded tax collectors and the hated Roman soldiers. Yes, there is a Good Samaritan angle to this passage too. In a similar way to this later teaching of Jesus, the religious leaders only hear insult in John’s words. He warns them, saying not to just claim Abraham as their father and think all is good. To many today, John would say, ‘Don’t just show up for an hour on Sunday and wear your little WWJD bracelet to work (or school)’. Just saying or pretending to be a Christian isn’t worth much.

To those whose hearts hear John’s message, there is a good conviction that occurs. In response they ask him, “What then should we do”? John’s response is what the WWJD gear was supposed to do: illicit the godly response in all situations. In essence, John said, ‘Do the right thing’. Share what you have, treat others well, don’t abuse your power, be content. Jesus would say, “Love your neighbor as yourself”. May we each go and do likewise.

Prayer: O Lord, sometimes I fall short. When I do, send your Holy Spirit, loud and clear, reminding me of my call to love and care for all of your children. May it ever be so. Amen.