pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Faith Story

Reading: John 9: 1-25

Verse 25: “One thing I do know. I was blind but now I see”!

The gospel lesson for this week reads like a short story. There are lots of twists and turns. The story begins as the disciples bring a blind man to Jesus’ attention. They want to know whose sin caused the blindness. Jesus shares that there is no one to blame. He tells them that the man was born blind so that “the glory of God might be displayed”. To facilitate this happening, Jesus makes some mud, places it on the blind man’s eyes, and tells him to go wash in the Pool of Siloam. In Jesus’ day the pool would have been used for ritual cleansing. Miraculously, the man can now see.

Because the healing occurred on the Sabbath, an investigation begins. The man is brought in and questioned. He explains what happened. The Pharisees are divided: “No one holy would heal on the Sabbath”… or… “No one could heal if not holy”. They ask the man for his thoughts on Jesus: “He is a prophet”. The parents are then brought in to verify that this is their son and that he was indeed born blind. They confirm this but will not venture into speculating about Jesus. They are afraid of being put out of the synagogue.

The man who was born blind has no such fears. The religious leaders state, “We know this man is a sinner”. They want the man to go along with them. He does not. The power of his healing is greater than the power of control that the religious leaders are trying to use. All he knows is that this man put mud on his eyes and healed him. He says to the religious leaders, “One thing I do know. I was blind but now I see”! He acknowledges this simple truth about Jesus. It is his personal experience. It will become part of his testimony and part of his faith story.

Thinking of our own faith journeys, when has Jesus brought healing to you? Whether it was physical or emotional or spiritual or relational, we have all been touched by Jesus. Our experience is part of our story, part of our faith journey. Ponder your line: “I once was ___ but now I ___”.

Prayer: Lord God, I once was stuck living in the world too. I once lived for popularity and the approval of man. Now I find my trust and my contentment in you. Thank you for setting me free. Amen.


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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Overflow

Reading: Romans 15: 7-13

Verse 7: “Accept one another, then, just as Christ accepted you, in order to bring praise to God”.

Stop. Read verse seven again. Slowly. The words “as Christ accepted you” are powerful. Jesus accepted me as I am. That includes my sin, yes. But, more than that, Jesus accepted me knowing that I would sin again. And again. And again. A love so perfect, accepting me as I am, is a powerful love. The “you” is also universal. Jesus’ love and acceptance knew no bounds. Many rejected Jesus. But that did not stop him from loving even these.

Rejection is something we must consider if we are to really live out this verse. To the proper Jews, the Gentiles were base and vile. They were to be avoided. But to Jesus, to Paul, to the early Christians, the Gentiles became ones to accept, to love as Jesus had first loved them. The Gentiles were simply people in need of Jesus’ saving love. The rejection did not come from the Gentiles. It came from those proper religious folks who would not go there themselves. Jesus experienced this kind of rejection too. He ate with the sinners, touched the lepers, healed on the Sabbath. Oh the things Jesus would do to love another.

That’s what this passage is calling us to. It is so easy to love those like us, those that fit the same boxes we fit. “Accept one another, then, just as Christ accepted you, in order to bring praise to God”. For Jesus, the “you” was universal. Ours should be as well. But be prepared – some will ridicule you for ministering to that people or in that neighborhood. Some will reject you because you love and accept those kinds of people. Do not worry – Jesus was rejected too. To those who accepted Jesus, he was life. That is what brought praise to God.

I close with Paul’s closing: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit”.

Prayer: Oh God! Fill me with that hope, joy, and peace. Fill me so much that I overflow. Use me today as you will, O Lord my God. Amen.


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Righteous and True

Reading: Psalm 145: 17-21

Verses 17-18: “The Lord is righteous… is near to all who call on him in truth”.

The reading from Psalm 145 reveals two things about our God. In the first four words we read, “The Lord is righteous”. This word is a broad word. To be righteous most simply means to be one who chooses to do what is right. This includes not only doing the morally “right” thing but also seeking justice, equality, and generosity. The psalmist reminds us that God loves us as his creation. Much of our sense of and compassion for being righteous comes from love. Our love of God and love of neighbor drives our desires for righteousness, justice, equality…

Being “right” and loving can sometimes create tension or can even feel like they are clashing. One example would be Jesus’ healings and other actions on the Sabbath. Whether healing a man’s deformed hand or picking grains as they walked along, Jesus’ choices brought him into conflict with the religious authorities. Jesus’ question about doing good or doing evil on the Sabbath got to the deeper truth: our call to love. Here is where we can tie into the second half of today’s reading.

In verse 18 we read that God is “near to all who call on him in truth”. We are each unique and beloved creations of God’s own hands – formed in the womb, loved since that day. Because of our connection to God we can trust fully in God and in God’s plans for our lives and our world. When we are willing to release our fears and doubts, the parts of us that question God’s love and care for us, then we can live the life that God intended us to live. From a place of trust and security we can begin to look out beyond ourselves and can begin to see the needs of others. Here we can begin to address their needs. Often we come back around to working for justice and equality, becoming generous to the poor and broken in spirit.

As we grow deeper in God’s love and in our trust in God, we grow closer to the heart of Jesus. Along this journey we share God’s righteousness, love, and truth with all we meet. May it be so today for us all.

Prayer: Heavenly Father, I rejoice in your love for me. I exalt your name for being the creator and sustainer of my life. May your love and righteousness be my love and righteousness. Like Jesus, may I give it away to all I meet. Amen.


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Compassion and Love

Reading: Luke 13: 14-17

Verse 16: “Should not this woman, a daughter of Abraham… be set free… from what bound her”?

Jesus heals on the Sabbath, elevating this woman’s need over keeping the law. Compassion and love lead Jesus to action. This “work” on the Sabbath makes the synagogue leader “indignant”. One definition of this word is: “feeling or showing anger because of something unjust or unworthy” (Merriam-Webster). From our viewpoint, healing the woman is neither unjust or unworthy. The leader paraphrases one of the Ten Commandments, basically saying to come be healed on the other six days.

Jesus addresses the leader’s indignant heart. He begins by reminding all there that they care for their animals on the Sabbath, meeting their basic needs. He then extends the idea to someone much more worthy of care: the woman. Jesus says to all there: “Should not this woman, a daughter of Abraham… be set free… from what bound her”? If you care for your ox or donkey on the Sabbath, how much more should you care for a child of God? The religious leaders are shamed, as they should be. Jesus’ point is obvious. The crowd recognizes this, expressing delight in Jesus’ actions. In our hearts, we too cheer for Jesus.

The Sabbath was a day set aside to worship God and to renew the body. The woman was able to do both because Jesus reached out to her. Sometimes in our worship we too are led to deeper love and compassion. Perhaps the message or the scripture or a song or prayer time may trigger action in you. Maybe a “least of these”, like the woman, will be placed on your heart by the Holy Spirit. If so, may you practice love and compassion today, helping another closer to God this day.

Prayer: Heavenly Father, thank you for your story of love and compassion today. Help me to see beyond the surface today and to engage those who need healing and wholeness. Amen.


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Filled

Reading: Colossians 2: 6-19

Verse 13: “And you… he has made alive together with him”.

In our passage from Colossians 2, Paul is encouraging the church and us to fill ourselves with Christ. Those around the church, the world, are trying to fill them with all sorts of things. Some think they need to follow Jewish laws: circumcision, dietary, festival, and Sabbath laws. Some are pressing them with the things of the world: philosophy, worshipping angels, the pleasures of the flesh. Paul reminds them and us that all of these things are false and temporary. All that matters is Jesus Christ.

Today we can struggle with what we choose to fill ourselves with. We too can chase after other, worldly things. What we fill ourselves with will determine how we live. If work is our top priority, then it will eat up the majority of our time and energy. If we next allocate space for family and friends, then most of our time and energy has been spent. Add in a hobby or interest plus a little sleep… and little time is left for God and faith. It can become hard to fit faith into our lives. Nevermind being filled with Jesus.

According to Paul, this is backwards. Paul encourages the Colossians and us to first fill ourselves with Jesus Christ. When we first put on Christ, we become one with him. We circumcise self and our selfish desires. We are baptized into new life with Jesus. We cannot stop there though. We cannot allow our faith to become boxed in, to become a list that we check off periodically. Nourishing and growing our faith must be our top daily priority. If it is we will live in and through Christ. We will live into verse 6: “And you… he has made alive together with him”. We are alive with Christ when we fill ourselves with him. This day and every day may we begin by filling ourselves with Christ. May we be so filled that he overflows.

Prayer: Father God, fill me to full with Jesus. Fill me so that he is my all in all. May Christ shine bright in my life today. Amen.


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A Day to Wait

Reading: John 19: 38-42

Verse 40: “Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen”.

When Jesus breathes His last breath, three hours of darkness descends upon the land. After the three hours of darkness passed, Joseph of Arimathea asks Pilate for Jesus’ body. Nicodemus comes to help, bringing with him myrrh and aloes for the body. “Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen”. These two men, leaders in the Jewish religion, then place the body in a nearby tomb – one we believe Joseph bought for himself. From the other three gospels, we know that some of the women who followed Jesus were also there. Mary and Mary Magdalene are named in two of the gospels.

None of Jesus’ disciples are there. They are fearful of being associated with Jesus. They are afraid of what the Jewish leaders might do to them. Joseph and Nicodemus are likely both members of the ruling council. They do not seem too concerned about being associated with Jesus. The events that have unfolded the past two days must have brought them to the point of believing in Jesus. They most certainly did not know what was going to happen Sunday morning. Joseph and Nicodemus were simply showing love to Jesus by caring for His body.

Then Saturday happens. It was the Sabbath – the day to worship God and to rest. For all who had followed Jesus and who had professed faith in Him as Lord and Savior, Saturday was a “now what?” kind of day. I doubt that they praised God much that day. I doubt they did much except pray and think about what had just happened in light of the three years they had just spent with Jesus. It must have been so hard to reconcile these two. For all of Jesus’ followers, this day must have been awful. It was a day full of why?, what if?, how? type of questions.

It is a hard day for us to sit in the moment, knowing that tomorrow is coming. We know the end of the story. Yet today can be a day of questions and reflection for us too. But our questions are of a difference type. How has Jesus changed my life? Why did Jesus pick me as a follower? What if I lived out my resurrection faith more fully? May your Holy Saturday be blessed as you reflect on Jesus this day.

Prayer: Lord, may I be present to you today. May I find you in the moment, in-between the cross and the empty tomb. May I come to know you better today. Amen.


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It Is Finished

Reading: John 19: 16-30

Verse 30: “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”.

In John’s gospel we move quickly from Pilate handing Jesus over to Jesus being on the cross. In the other gospels there is not much attention paid to the painful and torturous process that Jesus actually went through. The focus is on the fact that Jesus went to the cross for us. Once there, John focuses on a few details.

First, the sign. It read, “Jesus of Nazareth, King of the Jews”. The religious leaders protest but Pilate does not budge. The truth remains atop the cross. Second, the four soldiers divide His clothing and cast lots for the 5th item – the perfect one. This fulfills a passage from Psalm 22. Third – the human side of Jesus emerges. He is near the end and looks down and sees His mother. Also present is John, “the disciple whom He loved”. In an act of care and compassion, Jesus arranges for His mother’s care.

A bit later the time comes. After a sip of wine vinegar, “Jesus said, ‘It is finished’. With that, He bowed His head and gave up His spirit”. The sins of the world had been heaped upon Jesus. He was ready to depart. Jesus was not at the point of death by crucifixion. He was not suffocating. The task had been completed and it was time for Jesus to end the earthly pain. His last breath was on His terms.

The body that God has inhabited hung on the cross, naked, bloodied and beaten, lifeless. It showed how God’s love had entered the world and lived among us. It showed how God endured much pain and suffering for our benefit. The scars are the scars of our sin. The marks represent what Jesus bore for you and for me. Jesus was wounded for and by our transgressions. It would be a tragic end to a really good three years of ministry and teaching if it all ended here on the cross.

The body will be laid in the tomb. Two brave men go and get the body of Jesus, prepare the body, and leave it in the tomb. The Sabbath is near. The Jewish day of preparation is drawing to a close. God was preparing for much more. We await it upon Easter Sunday. God bless.

Prayer: Come, Lord Jesus, come. Amen.


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Would you…?

Reading: Mark 3: 1-6

Verse Four: “Then Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill'”?

Today’s passage has three perspectives. Let’s begin with the man. The man with the shriveled hand is most likely a beggar – relying on the charity of others to eat, to have clothing, etc. To go out to find Jesus might take days. This would cost him and he would likely not eat those days. But now, right here in the temple, he has found the healer, Jesus. Jew or not, he wants healing more than to observe the Sabbath.

The Sabbath is important to the Pharisees. They “watched him closely” to see if Jesus would somehow sin, breaking a Sabbath or temple law. They see Jesus as a challenge to their authority and to their place in life. The Pharisees are also the keepers of about all that the Jews have left as the people of God. The Romans have allowed temple worship to continue. As a people living under an occupying army, religious practices and traditions are about all you have left to hold your people together. It is all that keeps them a community. These two factors combine to give the Pharisees “stubborn hearts”.

Jesus is the third yet central character in our passage. He goes to the synagogue on the Sabbath and He sees the man. You just know that Jesus is filled with compassion for the man. So He asks him to stand up. Everyone look at this man. Then Jesus asks the Pharisees, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill”? Even though this is the Sabbath – the day to honor God with worship and to do no work – what do we do with this man? For the man and Jesus there is only one correct answer. To the Pharisees, though, neither answer is acceptable. Answer one way and they are saying the Sabbath has no value. Answer the other way and they are saying the man has no value. It is a no-win situation for the Pharisees, so they remain silent.

Would you buy that cake for your child’s birthday with your last $20 or would you pay for the groceries for that single mom in front of you in line without enough? Would you be on time for that super important meeting or would you stop and help that elderly lady change her flat tire? We often stand in the Pharisees shoes – how do we decide between two goods? As Jesus did, may we choose the better good, always valuing relationship over to institution.


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Very Nice Folks

Reading: Mark 2: 23-28

Verse 27: “The Sabbath was made for man, not man for the Sabbath”.

The Pharisees lived by a lot of rules. The many, many rules had become their way of life and their religion. Following the rules had even obscured their common sense. They were rule followers instead of God followers. This concept is sometimes seen in our churches today.

Jesus’ disciples are walking along and they are hungry. They pick a few heads of grain to snack on. To us this does not seem to serious, but the Pharisees asks, “Why are they doing what is unlawful on the Sabbath”? You see, picking grain was work and work is illegal on the Sabbath. It does not matter if they were hungry. It wouldn’t even have mattered to the rule followers if the disciples were starving to death. It does not matter. They should have planned ahead – they know when the Sabbath is!

Jesus takes this in and responds thusly, “The Sabbath was made for man, not man for the Sabbath”. He is saying to look beyond the rule so they can see the need. Look past being rule followers and become God followers. Have compassion. Show mercy. Extend love. But these are hard choices because this goes against the rules. Sometimes we see this in our churches too.

On Sunday mornings we are a pretty homogeneous bunch. On the last Sunday evening each month, we offer a free community meal. There is not a lot of homelessness in the community, but there is some poverty. Last night we had a struggling family come to the meal. Really nice folks – husband and wife and six young kids, plus Grandma in tow. Kids had big smiles on their faces and I had a nice chat with Mom and Dad. Very nice folks.

As I consider the Sabbath rules that caused so much tension in today’s passage, I wonder how things would go if this family showed up next Sunday morning at 9:00 for worship. Sometimes we can allow rules to get in the way of love and compassion and empathy. Sometimes we can be rule followers instead of Jesus followers. Sometimes it is hard. I hope these very nice folks come this Sunday morning. It is good for us to practice being Jesus followers. Sometimes what we practice becomes what we are. Very nice folks, hope to see you this Sunday morning!