pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Price Is Paid

Reading: Hebrews 10: 11-18

Verse 14: “By one sacrifice He has made perfect forever those who are being made holy”.

Rituals and traditions are important. We like being creatures of habit. More than once I have driven to work and, as I pulled into the parking lot, wondered, ‘How did I get here’? I could not recall passing that building or stopping at that traffic light. It felt Twilight Zone-ish. Have you ever begun, “Our Father who art in heaven…” and suddenly found yourself at “Amen”, wondering how you got there?

Day after day after day the priests offered sacrifices for the same sins. Day after day after day, same atonements for the same log of sins. It did not seem as if the behaviors or the attitudes were changing. Maybe the sins changed for some as the believers became more devout, but the sin remained. The blood of the cow or sheep or dove did not erase the guilt or the shame or the sin. Day after day the sacrifices continued. Do you suppose people showed up week after week after week with a lamb, wondering how they got there?

And then came Jesus. God in the flesh changed everything. Jesus offered Himself as the perfect final sacrifice. “By one sacrifice He has made perfect forever those who are being made holy”. Jesus died for each of us, we who are sinners, once for all. On the cross, Jesus said, “It is finished”. He died once for all. Jesus’ blood atones for our sin and washes it away, making us perfect as we are ever made more holy. Through the power and constant presence of the Holy Spirit, Jesus walks with us, sanctifying us, making us more and more like Christ. Yes, we will sin again. But His mercies make us new again each time we repent, each time transforming us, making us more like Jesus. This is not a ritual. It is personal. Each and every time.

Our passage reminds us that God will “remember no more” our sins. They are washed away in the blood. Because our sins are forgiven and forgotten through Jesus Christ, we can freely and boldly approach God without hesitation. We are free to come to God all the time because we can be made holy at any and at all times. Jesus has opened the door and He stands in the doorway beckoning us to come in. Forever. Verse 18 reads, “Where these have been forgiven, there is no longer any sacrifice for sin”. The price has been paid. Thank you Jesus.

Prayer: Praise be to the Father and to the Son! Thank you God for loving me enough to send your Son for me. Thank you Jesus, for your perfect witness, for your sacrifice for a sinner like me. Thank you for the cross. Amen.

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This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.


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On Our Side

Reading: Hebrews 7: 23-28

Verses 24 and 25: “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”.

In the Jewish tradition and in some denominations today, the priest intercedes on behalf of the sinner. In the Jewish tradition, the priest would offer a sacrifice for the sin, bringing forgiveness and restoration to that person. Today, some denominations require confession of the sin to a priest who intercedes along with the prayers of repentance offered by the sinner. Together, these lead to a heart that is made right once again with God. All Christian denominations, each in their own way, understands that a “price” must be paid for forgiveness. Repentance and the ensuing forgiveness requires that we sacrifice or set aside something inside of ourselves. We must sacrifice part of our human nature to make more room for the divine nature to dwell in us.

In our passage today, we are reminded of how Jesus Christ was and is a sacrifice. In the opening verses we read, “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”. Ever since the day He died, Jesus has been our great high priest, constantly interceding or praying for us. Jesus is on our side, offering mercy and grace for our human condition. Jesus daily reminds God that He was and is the sacrifice for our sin. “He sacrificed once for all when He offered himself”.

Whether our faith leads us to believe that we need a human intermediary or if we believe that we can go straight to the divine source ourselves, the bottom line is the same. Jesus Christ has paid the price for our sins and ever stands between God and us, acting as our great high priest. His Spirit leads us to repentance and He washes us clean of our sins. He who has been made “perfect forever” is on our side. Just as He is exalted above, may we exalt Him here on earth.

Thank you so much Jesus, for paying my price, for offering yourself for my sins. If I was the only sinner, you still would have given yourself. But I am not the only one. So I join the many today as I offer myself and my life to your service. All praise to the One most high! Amen.


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Service = Greatness

Reading: Mark 10: 41-45

Verse 43: “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”.

The ten are upset with James and John for their request. James and John want places of power and authority. What led them to make this request is unclear, but the ten assume the request is not coming from a good place. Because all twelve need a worldview adjustment, Jesus gathers them around and reorients their viewpoint.

Jesus begins by reminding them how the worldly leaders lord their power over their subjects. Those in places of worldly authority exercise it at will. The disciples probably first thought of the Romans who occupied their nation and then thought of the religious leaders who so often flaunted their power – both over their fellow Jews but especially over the Gentiles. Jesus often clashed with the religious leaders “do-as-I-say…” attitude that was far from how God viewed leadership. The disciples would have no shortage of examples of those who abuse their power and authority.

Jesus begins to counter this worldly understanding of power by saying, “Not so with you”. This worldview is is not the model for the disciples or for any follower of Jesus. Jesus offers a better way – a way that aligns with God’s worldview. In verse 43 He lays it out, saying, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”. This viewpoint is totally upside-down from the world’s viewpoint. To further drive His point home, Jesus reminds them of the example that He is setting. God incarnate, the most powerful One in all of creation, took on flesh not to rule over others but to serve others. And not only that, but He also came to give His life up as a “ransom for many”. Jesus came to serve others and demonstrates this in His willingness to die so that others can find salvation and eternal life. Talk about being a slave to all!

This view of service and sacrifice as the goal of discipleship must have reoriented James and John’s way of thinking. It must have realigned the thinking of the ten. May it realign our way of understanding how we are to live out our faith in the world as well. This day and each day, may we seek ways to serve others, building God’s upside-down kingdom, bringing God all the glory.

Lord of all, help me to be humble, to willingly look first to the needs of others. Make me willing to seize the opportunities to be of service to all I meet. May my life be about giving and lifting others and their needs above my own. Amen.


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Priesthood

Reading: Hebrews 5: 1-4

Verse 2: “He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness”.

Today’s passage speaks of the priest and the roles the priest played for the people. In Biblical times, the priest offered gifts and sacrifices for the people and he taught the people, often calling them back to a faithful walk with God. Verse two speaks of this. At times the priest, being human, would go astray as well. In these cases, the priest would do as he did for the people – offer a sacrifice for the sin.

At the time of our writing, all official priests would come from the Levites, the family line of Aaron. Aaron and his descendents were identified by God to be the priests for Israel. From within the clan or tribe of Levi, men would be called by God to serve as a priest. From within this group, one would be selected to serve as the high priest. This role brought special duties and was a great honor.

For clergy down through the ages and in our present time, the role has changed slightly. Men and women are still called by God to serve His people, but they can come from any family and from all walks of life. Clergy still perform religious duties such as leading worship, teaching on God’s Word, offering guidance and direction, and so on, but do not offer sacrifices on the altar for the sins of the people.

The expansion of the clergy to a much bigger pool has also led to an expansion of the roles played by the people in the pews. Many churches and denominations have something called the “priesthood of all believers”. This concept began with Jesus. He was the rabbi amongst His followers. Jesus sent out His followers to teach and to heal, including them in the role traditionally held only by the Levites. Today, in many churches, we also see our members in this way. Each Sunday all people are encouraged to go forth to be the light and love of Jesus Christ in the world – to minister to others on behalf of Jesus.

May we each follow the call by Jesus to make disciples of all peoples and nations.

Lord, you call each follower to plant seeds and to meet needs. This day, may all I do and say bring glory to your name, drawing others to you as I love my neighbors. Amen.


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God’s Good

Reading: Psalm 125

Verse 4: “Do good, O Lord, to those who are good, to those who are upright”.

For the psalmist and his contemporaries, trusting in God and doing what God said to do was how life was to be lived. A hop, skip, and a jump to the west or south or north and religion was what one must do to please Baal or some other god. Even today, as we scan the world, we find that religion is still essentially these two components: worship God or a god or gods and live a good life to gain an improved state in the next life. Naturally there is conflict between those who seek to worship their god and to do what is right according to that god and those who do not. All religions have an “us” and “them” mentality to some degree. In Judaism, you were one of the chosen people or you were not. In Christianity, either you are saved or you are not.

Psalm 125 clearly paints this picture. Trust in God and you will not be shaken. God surrounds His people. God banishes evildoers. In the context of this Psalm, the Jews were a closed group. They practiced circumcision as a physical sign of belonging to God. Either you were or you weren’t. The Law kept the Jews from mixing with others. Verse 4 fits right in: “Do good, O Lord, to those who are good, to those who are upright”. Follow God and be blessed. Sin and be cursed was the flip side of this.

And then came this radical evangelist and his followers who shared a message that God loves all people. They took the idea that God was the omnipotent and omnipresent creator of all and applied God’s love in this way – to all people and to all situations. They acknowledged that we are all sinners. And then the leader, Jesus, gave His own life as the perfect sacrifice for all sins. He who was without sin, God’s own Son, gave His life to atone for all sin. Once and forevermore. Jesus defeated the power of death and rose to be the first of many to experience God’s grace. Grace – this purely Christian manifestation and experience of God’s love – says “I love you” over and over, to all people in all situations. Oh yes, God is good. God pours out grace upon grace freely. There is no condemnation, there is no punishment, there is no banishment.

Thank you God for your good grace – a grace that allows us to be forgiven and to walk upright in a continuing relationship with you. Thank you God for your goodness and your love. May both be evident in our lives. May both overflow from us so that all may come to know your love and grace. Amen.


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Temporal to Eternal

Reading: John 6: 51-59

Verse 57: “Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me”.

Today’s passage speaks of both temporal and eternal things, somehow rolled into the same thing. Yes, Jesus did come down from heaven, took on flesh and blood, and walked this earth. Yes, Jesus did die on the cross as a sacrifice for our sins. Yes, in this action Jesus’ body was physically broken and His blood actually flowed. All of this occurred in the earthly place that we now live. It all really happened.

It is also surrounded with mystery. Jesus speaks of eating the flesh and drinking the blood. In remembrance we do this each time we participate in Holy Communion or the Eucharist. It is one of the ways that we “remain in” Christ. At the Last Supper we we’re given the explanation and the words that form the sacrament that we regularly practice, remembering Jesus’ gift on the cross.

What we remember is where we cross over from the temporal to the eternal. Jesus also speaks of this in today’s passage. In verse 57 He says, “Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me”. God and Jesus are eternal. They are just as alive today as they ever were. Through belief in Jesus we too will live. When we become one with Jesus, He dwells in Spirit in our hearts. The Holy Spirit is the everyday presence and the eternal promise that guarantees our living with Jesus forever. Jesus promises us, “he who feeds on this bread will live forever”.

Paul taught that the wages of sin is death (Romans 6:23). We, ourselves, cannot erase or remove the din from our lives. Only through the power of the risen Christ can sin be defeated. The body that was broken and the blood that was spilled for our sins did not remain in the grave. Jesus rose to eternal life and invites us to join Him there one day. We are able to claim eternal life through a personal relationship with Jesus Christ. Once we profess Jesus as Lord of our life we begin the journey from the temporal to the eternal. As Jesus lives, one day we too will truly live. May we daily feed on Jesus through the Word of God. And whenever we come to the table of grace may we rejoice in the gift of Christ, celebrating both His sacrifice and His promise. Amen and amen.