pastorjohnb

Thoughts and musings on faith and our mighty God!


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Servant

Reading: Isaiah 49: 1-7

Verse 3: “You are my servant, Israel, in whom I will display my splendor”.

At the time of Isaiah, the Israelites are in exile in Babylon. They are living in a foreign culture that worships many gods. They are far outside of their normal ways of life and all the comfort and routine that it brings. The Israelites long for what was. Even though they know the temple and Jerusalem have been destroyed, it is still home. It is where God is found.

On our journeys of faith we can experience times in exile, times when we feel distant or separated from God. Depending on the root cause of our exile, the time there can vary. If it is a “small” sin, for example, one that we can confess and repent of easily, then our time of separation can be short. But if we sit in our sin or if the guilt or shame becomes too great, then the exile can lengthen. In these cases we come to the place the Israelites find themselves – we long to be restored and forgiven, but we feel stuck or trapped.

Today’s passage is the third of Isaiah’s “Servant Songs”. These songs tell of a servant who will draw the people back to Israel, restoring the twelve tribes. For the Israelites, they would find hope and promise in these words. Their first and immediate question would be: when? In verse three we read, “You are my servant, Israel, in whom I will display my splendor”. The people long for God’s splendor to once again be shown in and through them. They long to be back home, back to living in right relationship with God.

The words of the prophet Isaiah ring true with us too. God desires to shine in and through us, his servants. God longs to be in right relationship with each of us, to restore and redeem us. The Holy One has chosen us too. May we walk in the light of Christ, the Redeemer, helping others to walk in the light of Christ too.

Prayer: Lord God, you called me by name. You have restored me and brought me back over and over. In my human weakness you have been so strong. You guide and lead me. Today, as I seek to walk with you and to shine your light into the world, guide my words and thoughts. Fill them with all of you. This day, once again, use me as you will. Amen.


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By Our Love

Reading: Isaiah 63: 7-9

Verse 8: “He said, ‘Surely they are my people’… so he became their Savior”.

Today’s few verses begin by reminding us of God’s kindness and of the many good things God has done for Israel “according to his compassion”. God has been and will always be a God of kindness and compassion. Verse eight speaks of this: “He said, ‘Surely they are my people’… so he became their Savior”. God knew the way to deepen his connection with us was to become like us, so God sent his Son to be our Savior.

Jesus, our Savior, then lived out the next verse. In times when he encountered distressed people – lepers, the woman accused of adultery, Nicodemus, Martha, Peter – in compassion Jesus joined them in their distress. Then, in “love and mercy he redeemed them”. Jesus removed their disease, their stigma, their fear, their worry, their shame… and redeemed them to wholeness. He saved them from all that kept them broken and separated and he restored them to a fullness of life.

In his ministry Jesus mirrored the kindness and compassion of the Father. Jesus Christ lived these things out as he walked the earth. The source of his kindness and compassion was and is love. Love is still what identifies us as Christ’s disciples. By our love, others will know we follow Jesus. By our love, others will come to know Jesus, the Savior and Redeemer of the world. May it be so today and every day.

Prayer: God of love, over and over you redeem and restore me. Over and over. Give me a heart to love like you love, over and over. Give me eyes to see past barriers and stereotypes and all else that can separate. Grant that my hands will always reach out and that my feet will ever step forward in service to you. May this be so, O God. Amen.


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Yes Lord!

Reading: Psalm 30: 1-5 and 11-12

Verse 2: “O Lord my God, I called to you for help and you healed me”.

Psalm 30 is a song of dedication to the temple. It is written as a reminder that God is our helper, our healer, our rescuer… It is a song of thanksgiving and praise, of assurance and remembrance. David opens the Psalm by exalting God for rescuing him in a time of need. In verse two he sings out, “O Lord my God, I called to you for help and you healed me”. This personal rejoicing and thanking God is something we all have done and will continue to do throughout our lifetimes. The love of God for us is a steadfast and limitless love. David has good reason to rejoice, as do we all.

As the Psalm continues, David recalls how God’s favor lasts a lifetime. Like with Mary and Elizabeth, two who found favor with God, David has come to know that it is a forever blessing. David does acknowledge that sorrow will come, but that it does not last. Through God’s presence, he recounts the joy that comes with the morning. With God, David will not be shaken. With God, David will be able to stand firm. We too serve this same God. His favor and joy extends to us. In faith we too can stand firm. Yes, the trials will come. The sorrow will visit on occasion. Like David, we too can cry out to the Lord, trusting that the Lord our God will be our help.

Verses eleven and twelve close out Psalm 30. Each time I read those words I am connected to the song “Trading My Sorrows”. It draws upon these words. Song author Darrell Evans writes of trading his sorrow, shame, sickness, and pain for the joy of the Lord. He too remembers times when he was crushed, when he was struck down. He was crushed but not abandoned, struck down but not destroyed. God remained present. God remains present to each of us too. The chorus of this song is a repetition of the words, “Yes, Lord, yes Lord, yes, yes, Lord”. It acknowledges what the Psalm closes with: “O Lord my God, I will give you thanks forever”.

This day and every day, may we trade our sorrows… for God’s joy. In grateful response may our whole lives thank the Lord our God. May it be so as we say, yes Lord!

Prayer: Lord God, you are my healer, my redeemer, my rescuer, my friend. Over and over your joy has come with the morning. You set my feet upon your firm foundation. I will not be shaken. May all my life sing out yes Lord, yes Lord! Amen.


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A Sign

Reading: Isaiah 7: 10-14

Verse 12: “I will not ask; I will not put the Lord to the test”.

King Ahaz is an ungodly king who has tried to solve the issues facing him with his own power and intelligence. Ahaz thought himself capable of protecting himself and Judah against the coming tide of Assyria. In spite of his arrogance and disobedience, God still reaches out to him. Out of the depths of his love for this lost soul and for Judah, the remnant of his chosen people, God offers himself to Ahaz. The Lord encourages Ahaz to ask for a sign, indicating that God is still ready to act.

Just as it was with Ahaz, sin separates us from God and from one another. Even when our sin is relatively “short term” we can stay away from or can be reluctant to go to God. Our guilt or shame makes us feel unworthy. When our sin has become a habit or has slid into a season in life, then our alienation grows stronger, the separation deeper. Ahaz has walked disobediently for a while. In his mind maybe he thinks he does not deserve to ask God a question. Or maybe he fears God’s answer. Maybe, just maybe, he does not want to ask because he believes he can still figure it all out.

These possible scenarios might sound familiar. It was not hard for me to imagine why Ahaz might have responded as he did, saying, “I will not ask; I will not put the Lord to the test”. We have all been there. Yet in spite of the long disobedience, in spite of refusing to humble himself in God’s presence, in spite of it all, God still reaches out. What a loving God. What an amazing God.

The sign God gives is a sign of hope and promise. In spite of all that Ahaz and Judah have done (and not done), God promises a son, born of a virgin, to be Immanuel – God with us. This sign, this hope, this promise will be much more than God simply reaching out through a prophet. The sign, hope, and promise came and dwelt among us. Thanks be to God. Hallelujah!

Prayer: Lord God, your love is often hard to really understand. Whether it is a little stumble or something more major, your love and grace and mercy are always there, ready to be poured out upon me. It is a love that is hard to comprehend. Even so, it is a love you offer, time and again. Thank you so much for loving a sinner like me. Amen.


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Glory and Power

Reading: Revelation 1: 4-8

Verses 5-6: “To Him who loves us and has freed us from our sins by His blood… to Him be glory and power for ever and ever”.

Today and tomorrow we spend a brief time in the book of Revelation. The vision of the unfolding of the end of this present time is given to John by an angel. It is a story that plays out over a long period of time. Revelation contains a lot of frightful imagery and violence. Ultimately, though, Revelation is the story of God’s love and of how God will bring about the new creation. Revelation will end with the return of Jesus Christ and the establishment of a new heaven and earth. Like humanity did in the original garden, we will once again walk, talk, and dwell with God.

John understands Jesus’ central role in restoring the world. Our passage today is the greeting and doxology of the letter. John begins with the eternal nature of Jesus – who was and is and is to come – and then identifies Jesus’ roles. He is “the faithful witness, the firstborn from the dead, the ruler of the kings of the earth”. Each of these roles focuses on the central theme of Revelation: God’s love. As Jesus lived out His life on earth, He was a faithful and obedient witness to God’s love. He lived it out every day. At the end of His earthly life, Jesus was raised from the dead – the tomb was empty. His death was out of love for us and His resurrection demonstrates God’s eternal love for us. Because He lives we will also live. One day Jesus will return to rule over all the earth. He will rule over all the kings and over all of creation. Every knee will bow. His rule will not be one of power and might through force, but one of love.

John closes the greeting with worship and praise for his Lord Jesus. In verses 5 and 6 he writes, “To Him who loves us and has freed us from our sins by His blood… to Him be glory and power for ever and ever”. There is a connection between Jesus, His blood, and our sins. Jesus loved us so much that He was willing to die for us while we were yet sinners. Jesus shed His blood in love. On the cross Jesus took upon His perfect self the sins of the world. He then died as the atonement or payment for our sins. With His life Jesus was the sacrifice for our sins. That is love. Because the price is paid, we are freed from the guilt and shame and debt of paying for our sins. Through His blood we are redeemed and made new again. It is a foretaste of eternity.

May our reaction and response to this gift be the same as John’s – to proclaim to Him be the glory and power for ever and ever. All praise be to Jesus Christ, our Lord and King!

Prayer: God, thank you for your love. Thank you for a love that gave your only Son for me, a sinner saved by grace. May all I do and say bring you honor and glory today. Amen.


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Engagement

Reading: 1 Samuel 1: 4-20

Verse 16: “I have been praying here out of my great anguish and grief”.

Hannah is in a tough spot. She is barren in a culture that places high value on producing children. This is the main purpose of marriage. Her husband clearly prefers Hannah, his first wife, but that relationship remains intact largely because his second wife has produced the all-important offspring. Without any children of her own, Hannah is vulnerable. She would be all alone if Elkanah died or if he decided that Hannah was displeasing as a wife. Hannah’s shame over being barren would have also extended to the community. She would have been looked down upon and usually found herself outside of the circles of women who would gather periodically.

Year after year Hannah has endured Peninnah’s provocations and the cultural shame of being childless. Her situation is no fault of her own. Nearing the point of breaking, she finds herself in the temple. She pours out her heart to God. Instead of seeing a woman deep in pain and in need of comforting, Eli the priest assumes she is drunk. Eli makes a quick assumption. How often we do the same.

We see a person who appears to be homeless and we jump to conclusions about their work ethic or their problems with drugs or alcohol. We see a young mom struggling with her kids in line at the grocery store and we assume things about her parenting skills… These are just two examples of the countless ways that we judge, infer, misread, oversimplify, stereotype… people. As was the case with Eli, often we are wrong. We do not know the person or their real situation or the many circumstances leading up to that moment. But unlike Eli, we usually do not take the time to talk with them, to get to know them, to hear their story. At least Eli did that for Hannah.

When we, like Eli, jump to conclusions, when we quickly label, when we make assumptions, may we pull ourselves up short, take a breath, and connect with that person we have sinned against. May we choose to risk engagement, trusting in the lead and guide of the Holy Spirit. May it be so.

Prayer: Jehovah, give me eyes to see as you see. Move me past first impressions and on to honest conversations. Soften my heart to love others as you love them. In doing so, allow me to see you in them and they to see you in me. Amen.


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Deep Need

Reading: 1 Samuel 1: 4-20

Verse 10: “In bitterness of soul Hannah wept much and prayed to the Lord”.

Yes, Elkanah loved Hannah more than anything in the world. Yes, Elkanah treated Hannah much better than his other wife. But shame of shames – Hannah could bear him no children. The second wife, Peninnah, had lots of children. Peninnah frequently reminded Hannah of this fact. This only added to Hannah’s already deep sadness and bitterness. Each year when the family would go up to the temple to worship, Hannah would bring her situation before God.

This particular year the provoking by Peninnah and the deep sadness over her barren state seemed especially painful. Instead of simply praying once more, we read, “In bitterness of soul Hannah wept much and prayed to the Lord”. Hannah felt like she was at the end of her rope. It was not an ordinary prayer that she offered up to God. The Spirit was moving in her as she poured out her soul. This was a deep, gut-wrenching prayer. It was as ripe with emotion as it could get.

We too have uttered this type of prayer. We too have been at the end of our rope and have cried out to God. We too have been at the bottom of our pit and have begged for God to reach down and pull us out. We too have felt so desperate that the prayer just poured out from the core of our souls. Our circumstances or the cause of our situation may have been different, but we have all prayed like this before.

What does Hannah’s prayer reveal? What do our prayers of deep emotion reveal? First, they reveal our utter dependence on God. Sometimes we are weak, unable to alter the situation. But God can. Second, they reveal a trust in God not only to hear but to respond. He alone can rescue. He alone can save. God is faithful to Hannah. Samuel is born. God will be faithful to us as well. May we pour out our souls in those times of deep need, trusting in God to do what we cannot.

Prayer: God, thank you for the reminder today of your deep, deep love for us, your children. Like Hannah, may I always seek you in my deepest times of need, trusting in you and in your plan for my life. Amen.