pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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Love God and One Another

Reading: Psalm 15

Verse 1: “Lord, who may dwell in your sanctuary? Who may live on your holy hill”?

The opening questions in verse one of today’s Psalm deal with who may be in God’s presence. The broad answer to these questions is “anyone”. But it is not that simple. While it is true that anyone can be in God’s presence, not all are able to. Anyone who is in a right relationship with God can be in his presence. But if we are separated from God because of the sin in our lives, then we cannot be in a right relationship with God. This Psalm is intended to help worshippers look within, to confess and repent of the sins they bear, before they enter into God’s holy presence.

Verses two through five give us a short list of who may or may not enter God’s presence. Those who are blameless, righteous, and who speak the truth – “even when it hurts” – are welcome into God’s presence. Those who slander or gossip, cast slurs, or lend with usury (high interest) are not able to stand in God’s presence. This, of course, is a short list. There are many more ways to do right in God’s eyes and there are many more ways to sin. But the list does serve to get us thinking about the condition of our relationships with God and with one another. We must consider both because they are intertwined.

This is not just an Old Testament or just a Biblical times issue. In the New Testament, for example, Jesus says not to come to the altar of God if there is an issue between you and another. Jesus instructs us to set that right before coming to God. We reflect this idea in communion, confessing and repenting of our sins before coming forward for the cup and the bread. In our own personal prayers we should also practice confession before bringing our requests and thanks to God.

This idea of righteous living is at the core of how one is able to come into God’s sanctuary or into his presence in any other place or time. Righteous living is based upon our love of God and of one another. Our love of God is reflected in how we love one another. How we love one another reflects how we love God. These two loves are intertwined and inseparable. In the parable of the Good Samaritan Jesus teaches that everyone is our neighbor. The Psalm ends with “he who does these things will never be shaken”. Loving both God and one another, may we never be shaken.

Prayer: God of love, speak into my heart this day. Where I am not loving you or others, convict me. Where self or pride or arrogance are limiting my ability to really love you or others, strip that sin away. Show me, Lord, how to be love to one and all, to you and to each I meet. Amen.


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The Way

Reading: Psalm 50: 1-8 & 22-23

Verse 7: “Hear, O my people, and I will speak, O Israel, and I will testify against you; I am God, your God”.

Within the 150 Psalms we find a variety of types or styles. Psalm 50 is a Psalm of judgment. We prefer the Psalms that praise God, that remind us of God’s love and care, that bring us comfort. Psalm 50 is a testimony against the people. Their sins have angered God and judgment is upon God’s lips. Verses one through six remind the people of who and what God is. God is in charge, God will gather the people, a fire is before and a tempest is around God. God summons the people to judge them.

In verse seven God opens the case against Israel. In this verse we read, “Hear, O my people, and I will speak, O Israel, and I will testify against you; I am God, your God”. Prepare yourselves, Israel. It is about to begin. In verses eight through 21, which we did not read today, God lays out the case. In the first half, God addresses the sacrifices. Thank offerings are good, but otherwise – well, God has no need of animal flesh and blood. In fact, God owns all the animals, birds, cattle… anyway. Starting in verse sixteen God addresses the sins: the people ignore God’s words, they are thieves and adulterers, they speak evil. This section ends with, “But I will rebuke you and accuse you to your face”. Judgment is coming.

When one looks at the list of sins in the middle verses of our Psalm, our first thought is ‘phew’! We think we are okay. But look a little deeper, search a bit more. You or I may not be thieves or adulterers and we may not ignore God’s words all the time and we do not offer meaningless sacrifices on the altar. But we are certainly not without sin. We are not without harsh words, gossip, maybe even slander. We struggle with pride and ego and selfishness… If we were Israel, we could not stand innocently before the Lord our God either. Thankfully, our story does not end here though.

Verse 23 speaks of “the salvation of God”. For the early readers of Psalm 50, this was a promise yet to come. Not so for us. Jesus Christ offers us the way of salvation. Through his gift on the cross we no longer stand condemned. Through his life we follow a Savior who shows us the way to live righteously in our world. In Christ we find forgiveness. In Christ we see the way. In all things may we bring honor and glory to his name.

Prayer: God, the judgment that we read about in Psalm 50 is so deserving. So too are my sins. Thank you so much for Jesus, the sacrifice for me and my sins. May all I do and say and think today bring honor and glory to you, my God. Amen.