pastorjohnb

Thoughts and musings on faith and our mighty God!


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Come and Listen

Reading: Psalm 66: 8-20

Verse 16: “Come and listen, all you who fear God; let me tell you what he has done for me”.

The first half of our Psalm text dealt with the times when hardship or trial came and with how God was with the people of Israel. Each of these times of suffering or refining are part of the story of God’s people, just as are the stories of how God acted on our behalf. Each of our churches and each of us as followers of Jesus have these same experiences. When was a time that God acted on behalf of your church, reminding the congregation of his faithfulness and love? When were some times when God has done this for you personally?

In verse sixteen the psalmist gives an invitation: “Come and listen, all you who fear God; let me tell you what he has done for me”. He is inviting the family of God to gather around, to hear his stories of God’s goodness. Most often when we think of sharing our faith story it is with someone who is lost, broken, or unsaved. Yes, this is part of our call as disciples. Yet at times it is also important to tell our stories of faith to one another. The communal sharing of stories builds up the bonds of community. It reminds us of our common journey. Speaking our faith stories builds up our own faith as it strengthens the faith of our brothers and sisters. When we tell of what God has done it opens eyes and hearts to the possibility of what God can and will do in their lives or churches. Times of sharing with fellow believers also builds up our ability to share the stories with people outside our churches. It is practice, so to speak. All of this is wonderful. But there is also one other way that God’s Holy Spirit becomes active in times of sharing.

Often our struggle or time of testing or refining is one that a brother or sister is just entering or is in the midst of. In a general sense, all sin in common to mankind. It is hard to admit that we struggle as Christians, and it is especially true when newer to the faith. By naming where we have needed God’s help it opens a way for others to name their struggles and trials. It opens the way for us to walk with one another.

There are many reasons to “come and listen”. May we be storytellers, seeking and taking each opportunity that God provides to share our stories of faith with others.

Prayer: Father God, there have been many times when another’s story of faith has encouraged or empowered me. There are times when it has led me to admit my struggles and to find one who will walk with me. You have always been faithful. Always. Lead me to share my stories with others. May my stories be of encouragement and may others find hope in them. Amen.


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Seek

Reading: John 3: 1-17

Verse 3: “No one can see the kingdom of God unless he is born again”.

In our passage today Nicodemus is a seeker. He feels the pull of Jesus Christ on his heart. He senses that following this rabbi will change his life. And like most seekers, there is a thing or two that inhibits his seeking. The fact that Nicodemus comes at night indicates a struggle many have: he does not want to give up his position or status in life. Nicodemus occupies a place in Jewish society that affords the utmost respect. He has power and influence. To choose to follow Jesus would certainly cost him all of this. Today the idea of dying to self and asking Jesus to be Lord of our life calls us to make the same decisions.

Nicodemus wants to understand Jesus. He wants to know more, to go deeper. He has seen and/or heard enough to draw him in. He is curious. Nicodemus is able to go directly to the source. But even that is confusing for him. This can inhibit continued pursuit. Effort is required to persevere. Today many people turn to the Bible for understanding. The living word functions much like Jesus did. As one reads more and more the passages come to life and gain deeper meaning. A different story can shed light on another difficult passage, building on one’s understanding.

The longer into the night that Nicodemus and Jesus talked, the better Nicodemus’ understanding will become. The same is true for seekers who spend time reading and studying the Bible. The same is true for those a little further along on their journey. The more we read and study, the better we understand the story and message of the Bible. Like Nicodemus, may we invest in our relationship with Jesus. He will lead and guide us as we seek him and continue to mature in our faith. Thanks be to God.

Prayer: Lord God, draw me in more and more each day. Help me to dive down deep, growing closer to you day by day. Amen.


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Right Relationships

Reading: Matthew 5: 21-37

Verse 24: “First go and be reconciled to your brother; then come and offer your gift”.

At the core of today’s passage is the call to live in right relationship with God and with one another. In each small section Jesus first reminds us of the “big” or obvious sins – murder, adultery, divorce, dishonesty. Then he digs deeper, looking at the “smaller” and easier to hide or rationalize sins that we struggle with more often. These sins are the ones that lead up to murder… Each of these sins are offenses against both God and one another.

In verse 23 Jesus invites us to consider if our “brother has something against you”. If this is part of our daily prayer life, the the Holy Spirit will reveal to us these sins that we have committed against another. This process requires a careful and thoughtful introspection. When our words or actions or looks have caused hurt – when we get an immediate reaction – then we know we have sinned and must seek forgiveness. The careful and thorough introspection must go deeper, searching our day for instances where our interactions caused harm.

Jesus even seems to place our human relationships before our relationship with God. He says that before offering our gift to God – whether a thank offering or a guilt offering – to“first go and be reconciled to your brother; then come and offer your gift”. Be right with one another first. I think Jesus offers this thought because we think we can more easily hide or overlook our sins against our brothers and sisters. We think that God sees all and knows all (and God does) so that we cannot slip our offenses past God. In these words, Jesus is calling us to first be accountable to one another and then to God. Tend to the smaller relationships then to the bigger one with God. This is yet one more example of God’s upside down kingdom.

May we be mindful of our interactions with one another today, seeking reconciliation and forgiveness when we should, seeking to live in right relationship with God and with one another. May it be so.

Prayer: Lord God, make me mindful of all I do, say, and think today. Send the Holy Spirit to bring sure conviction when I sin and to guide me in the ways of peace and reconciliation and grace. Elevate my relationships with each I meet today, leading to deeper fellowship with them and with you. Amen.


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A Bit More

Reading: Isaiah 9: 3-4

Verse 4a: “You have shattered the yoke that burdens them”.

The opening section of Isaiah 9 is titled “Into Us a Child Is Born” and it references the birth of the “wonderful counselor… the prince of peace”. Isaiah begins earlier in the chapter stating “a light has dawned” as he explains how the people walking in darkness see the light. In his time, Isaiah is writing to a people living in exile. The coming of the light will occur in about 700 years and the exile will last about 200 years – until at last the people return to the promised land. Isaiah calls the people to look forward to the time when God will restore them. In doing so, Isaiah casts a vision of hope.

In our time, when we see people struggling, some living in darkness, we can also help bring light, casting a vision for hope. Maybe all we can do is provide for a basic need like fuel for the heater or food for the stomach. Maybe all we can do is to contribute to the offering for toiletries for the elderly or to donate to the coat drive at school. Maybe all we can do is to walk alongside a friend as they seek to walk the steps of a recovery program. Maybe all we can do is to be present and to sit with someone in the pain of grief and loss.

In our passage today, in verse four, Isaiah writes about how God “shattered the yoke that burdens them”. This will happen for Isaiah’s audience as God leads the people out from under the oppression of exile and back into the land that God intended them to live in. This act brought freedom to the Israelites. Many years later, Jesus modeled how to bring freedom to broken and hurting souls. Some if it did begin by meeting basic needs – like when he fed the large crowds. Some if it began by hearing their brokenness and then doing something about it, helping them find hope – like with the woman caught in adultery. In love, Jesus brought light to many people’s darkness.

When we offer assistance, when we help out, when we encourage and support, when we walk with another, when we bring comfort, we too are bringing light into darkness, we too are removing the yoke that burdens. It may only be temporary in many cases. Perhaps tomorrow or yet another day we can lift it a bit more and then a bit more, opening the door one day for Jesus to come into their hearts. May it ever be so.

Prayer: Father God, even in our small community there is much need. There are many who feel a yoke across their backs. Guide me today to help lift those burdens where I can. Give me eyes to see and hands to act and words to bring light and hope. Thank you, God. Amen.


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The Gradual Process

Reading: Romans 13: 11-14

Verse 12: “The day is almost here. So let us put aside the deeds of darkness and put on the armor of light”.

Our passage today begins with Paul sounding the alarm. “Wake up”! Paul says. Quit sleeping! We could sound the same alarm today. Sometimes the alarm would be for us. At times we drift away or we let our faith slip a bit, becoming complacent. We go through the motions. Most of the time, though, the wake up call would go out to the many living outside of a saving relationship. For these, we must sound the call.

Paul is speaking today to the believers in Romans 13. His urgency to wake up is driven by his belief that salvation is nearer now than when they first believed. This remains true for us today. Paul, however, believed the day of Jesus’ return was imminent. You can feel it in his words as he proclaims that the night is almost over and that “the day is almost here. So let us put aside the deeds of darkness and put on the armor of light”. As it is in our day and in our lives, people were struggling with temptation and sin. Paul encourages them to set aside these deeds of darkness. Instead he admonishes them to walk in the light. Paul uses the familiar illustration of armor here, much like he does in Ephesians 6. Paul sees the pull between good and evil, between God and Satan, as a battle. The armor of light protects the believer against the attacks of the enemy.

The armor of light is found in Jesus Christ. In verse fourteen Paul begs the believers then and us today to clothe ourselves with Christ. For almost all believers this is a gradual process. At first we try on a little Jesus and then gradually add more and more as we grow or mature in the faith. The more we come to know and follow Jesus, the better protected we are. John Wesley, the founder of Methodism, called this gradual process the “journey to perfection”. In pursuit of what Wesley called “personal holiness” the altogether Christian strives to become more and more perfect – more like Jesus Christ. Perfection comes only at the end of our journey, when we meet Jesus face to face. Until then, may we live as children of the light, prepared for today to be the day.

Prayer: Heavenly Father, guide me to live every day with urgency. May my pursuit of you and my desire for all to know the saving grace of Jesus Christ drive all I do and say and think. Each and every day, bring me a little closer to Jesus, the perfector of the faith. Amen.


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The Embodiment

Reading: Jeremiah 31: 31-34

Verse 33: “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people”.

God is a God of perfect love. Through that perfect love we are forgiven and made new over and over again. We, humanity, are far from perfect. We struggle to always be faithful to God, breaking our relationship with God again and again. If we were involved in a relationship with a person that displayed these same dynamics, the relationship would end quickly. Thankfully, God is the God of perfect love.

In our reading from Jeremiah, God promises Israel that a new covenant is coming. A covenant is an absolute agreement. A covenant says I will keep my side of the agreement no matter what you do or do not do with your side. In the old covenant God said ‘I’ll love Israel whatever they do or do not do’. The nation of Israel pledged faithful obedience and love to God. At times the Israelites generally kept the covenant, but this was not their norm. Yet God still loved them and remained their God. A time came, however, when something new must come about. At the time of Jeremiah 31, the new birth was about 600 years away.

The new covenant will be different. In verse 32 God reveals that the new will not be like the old. In the new covenant God declares, “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people”. The new will not be based on just the words on stone tablets or on scroll after scroll of parchment. Instead, it will first be lived out amongst humanity. Then, looking at Jesus, one will see what obedience to God looks like. Through Jesus’ example people will know what the intent of all the laws are: to love God with all that one is and to love neighbor just as Jesus loved us. But we do not just have an example. Believers in Jesus Christ also receive a deposit, a gift: the Holy Spirit. The embodiment of God’s laws and ways and love comes to reside in each of us. In verse 33, again God says, “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people”. God does so with the indwelling presence of the Holy Spirit. Thanks be to God!!

Prayer: Loving and forgiving God, I do not know where I would be without the presence of the Holy Spirit. Yes, I read and meditate on your word. I pray daily and worship regularly. But the whisper or the nudge is that first line of defense – leading, guiding, correcting, convicting. Thank you for this awesome gift! Amen.


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Knowing Their Name

Reading: Luke 16: 6-19

Verse 20: “At his gate was laid a beggar named Lazarus”.

In the opening verses of Luke 16 Jesus talks about how many the love the things of this world and about how shrewd the worldly are in getting what they want. Jesus reminds us that we are rich in the things of God and he encourages us to be faithful in how we use these blessings. He concludes by warning us that we cannot serve both God and wealth. Just a few verses later we read the story of the rich man and Lazarus.

Our passage today illustrates what happens when one loves the things of the world too much. The rich man is dressed in fine clothes and lives in luxury. He probably does not know the name of the one who lies just outside his door. He treats Lazarus as if Lazarus did not exist. When one allows wealth to become the god that matters, then it becomes a struggle to see past your own wants and desires and pleasures. The focus becomes inward and narrow and selfish. Choosing to live this way does not yield an eternal home with Jesus.

We do not know much about Lazarus either. He was a poor beggar who lived a hard life. He was hungry but received nothing from the rich man’s excess. We can assume that Lazarus was a man of faith because he spends his eternity in a heavenly home. And we know his name. We know his name because Jesus knew his name. Lazarus was a child of God who claimed his place in God’s family. Contrast him to the rich man, who is also a child of God. He did not claim his inheritance though because he was consumed by the things of this world.

The world still operates this way. We know the names and faces of the rich and famous. We see a homeless person on the street and we’d just assume avoid them. Knowing their name is out of the question. Yet God knows their name. Jesus knows their name. And Jesus says to us, “Come and follow me”.

Prayer: God of all, you have eyes and a heart for all. Give me your eyes and heart. Jesus had the hands and feet of a humble servant. Give me those hands and feet. Strengthen me to walk the way of Jesus this day and every day. Amen.