pastorjohnb

Thoughts and musings on faith and our mighty God!


Leave a comment

The Fire of God

Reading: 2 Kings 2: 1-2 & 6-14

Verse 11: “Suddenly a chariot of fire and horses of fire appeared and separated them… Elijah went up to heaven in a whirlwind”.

Elijah and Elisha are walking along, essentially waiting for God to act. Elisha has remained steadfast to his mentor. Both know this will be their last walk and talk. As they walk, Elijah uses his cloak to separate the waters of the Jordan so that they can pass over. Their walk will continue. He then asks Elisha what he can do for him before he goes. Elisha requests a double portion of Elijah’s spirit. Then God acts. In verse 11 we read, “Suddenly a chariot of fire and horses of fire appeared and separated them… Elijah went up to heaven in a whirlwind”.

Fire is a common theme in the Bible and it is often associated with God. In the Old Testament God spoke through fire, led by fire, and revealed his power with fire. In the New Testament fire remains a symbol of God’s power – the Holy Spirit comes as a small flame, fire refines the believers, and in the end fire will consume many. It is a chariot and horses of fire that finally parts Elijah and Elisha as Elijah is taken straight to heaven.

In our lives we too experience fire from time to time. It can be caused by stress or by a situation that arises. This type of fire is usually uncomfortable and we want it to end quickly. But sometimes this fire refines, so it is allowed to linger for a while. We can also experience a faith that is like a fire burning within. It is one that we cannot quite keep ahold of and that we seek to share with others. Fire remains symbolic of God’s presence and activity in our lives.

All that is physically left of Elijah is his cloak. Elisha picks it up and begins the journey home. The fifty men of the company of prophets is still present. Elisha asks aloud if God is still present too. Like his mentor, Elisha touches the river with the cloak. It again parts for Elisha to pass through. The cloak is the physical mantle that has been passed from Elijah to Elisha. The revelation of God’s power confirms that this too has been passed to the next prophet of Israel. The fire of God will continue to burn brightly, now in Elisha.

That same fire of God, in the power and presence of the Holy Spirit, burns in each of us. It allows us to hear God’s voice in our lives and it empowers us to be God’s voice in our world. May we hear and exercise that voice today.

Prayer: God of fire, you are the light to my feet and you are the warmth to my heart. Shine bright in me so that I can share your light with my world today. Amen.

Advertisements


Leave a comment

Come

Reading: Revelation 22: 1-5

Verse 4: “They will see His face, and His name will be on their forehead”.

With the coming of the new Jerusalem humanity and God return to their original relationship. Before sin entered the world, God walked and talked daily with Adam and Eve. But sin entered and created separation. Thousands of years later God began the work of final restoration as He took on flesh and walked among humanity once again. In the person of Jesus, God demonstrated the obedience that was lost in the garden. Obedience was fully demonstrated as Jesus went to the cross to be the final sacrifice for our sins, there defeating the power of sin. Through the resurrection from the grave, Jesus defeated the power of death too. It no longer has the final word. Yet sin and death remain. We continue to live in a broken world. Our relationship with sin and death has changed though – we no longer live in bondage to them. We are no longer slaves, but we are still subject to them.

John’s vision in Revelation looks to a day when sin and death will be no more. One day Christ will return and banish sin, death, and all brokenness forever. Maybe it will be tomorrow. Maybe it will be a few or many generations from now. We do not know when Jesus will return to make all things new. But we know He will. And we know what it will be like. The creation will return to the time before sin. “They will see His face, and His name will be on their forehead”. Like Adam and Eve once did, all who are children of God will be daily in His presence. There will be no separation. The curse that came through the first sin will be no more. All who are in the new Jerusalem will be constantly in God’s presence.

As Revelation 22 and the Bible close out, three times Jesus says to John, “I am coming soon”. The Spirit and the bride, the church, respond by saying, “Come”! John invites all who are thirsty to come, to come and to take the free gift of the water of life. Before his final blessing, John writes, “Come, Lord Jesus”. May we join in the invitation today, proclaiming come, Lord Jesus, come!

Prayer: Alpha and Omega, beginning and end, come! Come and walk with me this day. Return again tomorrow and the next tomorrow and forever. One day may that walk be in your presence. Until then, may we walk in harmony and love. Amen.


Leave a comment

Goodness and Love

Reading: Psalm 23: 5-6

Verse 6: “Surely goodness and love will follow me all the days of my life”.

Yesterday we looked at how our Shepherd provides and cares for us, the sheep of His fold. Today we look at the last third of Psalm 23. God prepares a table for us. In the eternal, this will be the banquet feast in heaven. In this life it is a place to gather, to relax, to share in a meal. Usually we gather at the table with family and friends. It is the place we laugh and enjoy community. It is where we share our day or week, our joys and concerns. The table can also function as the place we gather to learn and discuss our faith. Many groups gathers around many tables in many churches and homes to grow deeper in our faith.

Our psalmist includes someone that maybe we’d rather not have at the table – our enemies. At the table is the best place to become not enemies. To sit and talk with someone who has wronged you or that you have wronged often leads to healing and reconciliation. It also often leads to the common ground that allows a friendship to begin. Jesus was very clear that we are to love and pray for our enemies, to forgive them, to be reconciled to them. If we are truly loving God with all of our heart, soul, mind, and strength, then there is not room in our hearts for enemies. When we truly live with no enemies then our head is anointed with the oils of blessing and our cup overflows with love and mercy and goodness.

The psalmist names this blessing in verse 6, saying, “Surely goodness and love will follow me all the days of my life”. When we dwell in the house of the Lord, we are filled with His presence and love and peace and grace and strength… Yes, indeed our cup overflows. The more it overflows the less room we allow in our hearts for enemies and hate and prejudice and stereotypes… There is then more room for God. May we each actively seek to be reconcilers and people of grace and mercy and forgiveness this day and every day, all for the glory of God and the building of His kingdom.

Prayer: Lord, may I be filled with your love. Drive all hate and evil from my heart. Let “enemy” not be a term in my life. Grant me words of healing and mercy and life today. Amen.


Leave a comment

Listen

Reading: Luke 9: 28-36

Verse 35: “A voice came from the cloud saying, ‘This is my Son, whom I have chosen: listen to Him”!

I think Peter, James, and John have been up a mountain with Jesus before. They get to the top and are weary. They expect the same again – Jesus will pray and pray and pray and they’ll try to stay awake to pray with Him. But as He is praying, Jesus is transfigured. The appearance of Jesus’ face changes and His clothes become as “bright as lightning”. Moses and Elijah, also in “glorious splendor”, appear and talk with Jesus about His departure.

Who is talking with Jesus and what they are talking about are both significant. The Law is the core of the Old Testament. Moses represents the Law. When the people deviated from the Law, God would send a prophet to lead and guide the people back into right relationship. Elijah, one of the ‘greats’, represents the prophets. Jesus, Moses, and Elijah are talking about Jesus’ departure. In short order He will enter into Jerusalem to be tried and crucified. Jesus will not be held by the power of death. He will walk out of the grave and eventually ascend back to heaven. In short, this conversation is connecting the Law and the prophets to what is about to take place. It must have been of great encouragement to Jesus to be reminded of the plan that has been in place all along – the plan that leads to the cross and the plan that leads all who believe in Him as Lord to one day join Him in eternity. Seeing and overhearing all of this must have been great encouragement to Peter, James, and John as they head down the mountain and at points in their ministries when they faced trial and suffering.

Peter, perhaps aware of the meaning and magnitude of what was happening, asks about building shelters. Peter wants to prolong something that must have been really amazing. But then a cloud moves in. A cloud is often symbolic of God’s presence. Again, Peter, James, and John are afraid. God speaks from the cloud, echoing what was said at Jesus’ baptism, saying, “This is my Son, whom I have chosen: listen to Him”! God announces that Jesus is divine and that He chose to send Him. Listen to Him. Listen to all that Jesus says. All of it. As it was for Moses and Elijah, as it was for Peter, James, and John, may it be for you and I. May we listen.

Prayer: Father God, place in me the heart and eyes of Jesus. Fill me with His love. May I feel and see as Jesus did. Fill me with your Words, lead and guide me by the power and presence of the Holy Spirit. Amen.


1 Comment

Engagement

Reading: 1 Samuel 1: 4-20

Verse 16: “I have been praying here out of my great anguish and grief”.

Hannah is in a tough spot. She is barren in a culture that places high value on producing children. This is the main purpose of marriage. Her husband clearly prefers Hannah, his first wife, but that relationship remains intact largely because his second wife has produced the all-important offspring. Without any children of her own, Hannah is vulnerable. She would be all alone if Elkanah died or if he decided that Hannah was displeasing as a wife. Hannah’s shame over being barren would have also extended to the community. She would have been looked down upon and usually found herself outside of the circles of women who would gather periodically.

Year after year Hannah has endured Peninnah’s provocations and the cultural shame of being childless. Her situation is no fault of her own. Nearing the point of breaking, she finds herself in the temple. She pours out her heart to God. Instead of seeing a woman deep in pain and in need of comforting, Eli the priest assumes she is drunk. Eli makes a quick assumption. How often we do the same.

We see a person who appears to be homeless and we jump to conclusions about their work ethic or their problems with drugs or alcohol. We see a young mom struggling with her kids in line at the grocery store and we assume things about her parenting skills… These are just two examples of the countless ways that we judge, infer, misread, oversimplify, stereotype… people. As was the case with Eli, often we are wrong. We do not know the person or their real situation or the many circumstances leading up to that moment. But unlike Eli, we usually do not take the time to talk with them, to get to know them, to hear their story. At least Eli did that for Hannah.

When we, like Eli, jump to conclusions, when we quickly label, when we make assumptions, may we pull ourselves up short, take a breath, and connect with that person we have sinned against. May we choose to risk engagement, trusting in the lead and guide of the Holy Spirit. May it be so.

Prayer: Jehovah, give me eyes to see as you see. Move me past first impressions and on to honest conversations. Soften my heart to love others as you love them. In doing so, allow me to see you in them and they to see you in me. Amen.


3 Comments

Present

Reading: Job 23: 1-9 & 16-17

Verses 16-17: “God has made my heart faint… yet I am not silenced by the darkness”.

Today’s passage is probably a familiar scene to all of us. Some have yet to experience this to the extent that Job has experienced it, but for all people life will have moments of pain and hardship.

Job lived in a time we have a hard time relating to. The common understanding or answer to the “Why?” question was because one had sinned. In ancient Judaism, hardship, disease, illness – all were the consequences of sin. Job knew in his heart of hearts that he was right before God. And he accepted what had happened to him without blaming God and without seeking a reversal of the circumstances. He just wants an audience with God. In verse 7 Job says, “There an upright man could present his case before Him”. He just wants the suffering to end. He just wants to return to a relationship with his God.

Job’s friends have tried to convince Job of why he is suffering. They have encouraged Job to search within to find that sin number in his life that is obviously causing all the suffering. In our time, we do not see pain and suffering as God punishing us for our sins. This does not square with our understanding of God being loving and compassionate and with the redeeming work of Jesus Christ. Job’s friends also offer pithy sayings to try and help Job feel better. Unfortunately, at times we too can do this. “Everything happens for a reason” and other similar statements only demonstrate our lack of theological understanding. They do not bring comfort and peace. They only lead to negative emotions and more questions. In that awkward space we feel like we must talk, that we must say things. We don’t have to. A hug and a simple “I love you”, followed by just being present, sitting there in the hurt and pain, is sufficient.

In our passage Job says, “God has made my heart faint… yet I am not silenced by the darkness”. He is tired. He is feeling broken. Yet he will not be silenced. He wants to express his anger, his questions, his laments. He does not want answers or attempts at explanations. He just wants to give voice to what is inside of him. He needs his friends to listen and to be compassionate. He needs them to just be present with him in his pain and suffering. To do so is a great demonstration of love. When we find ourselves in this situation with a friend or loved one, may we simply be present in the pain and grief, listening, loving, being present.

Lord, it is hard to simply be a presence in the midst of pain and suffering. Strengthen me to simply be love and to show compassion. If words need said, may your Spirit speak your words through me. Amen.


Leave a comment

A Choice

Reading: Ephesians 4: 25-29

Verse 25: “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body”.

Today’s five verses form four messages unto themselves. Paul begins with, “Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body”. In other words, do not say what others want to hear but speak the truth in love. Sometimes it is hard to say or hear, but truth is truth. Why let a neighbor pursue something that is hurtful or sinful when you can help them back to the righteous path?

The next verse is about anger. Paul’s advice – do not act out of a place of anger and do not let it fester. Find the middle ground. Offer forgiveness, be a part of reconciliation, be open to differing thoughts and opinions, allow the Holy Spirit to guide your words and actions. Why? Because when we give anger control, then we are giving the devil a foothold. Satan is already working hard enough to pry us away from our faith. Why give him a straight path into your life?

Verse 28 calls for us to work, to do something useful. Paul equates choosing not to work with stealing. Do not take from others (or the government) when you are able to work. And as a bonus you will be able to bless those truly in need. Work is good for us. Plain and simple. It is God’s design.

The last verse is a warning, followed by a better option. Paul writes, “Don’t let unwholesome talk come out of your mouths”. Don’t slander, don’t lie, don’t gossip, don’t curse, don’t judge, don’t insult, don’t quarrel, don’t grumble, don’t complain… Yes, this list is long but also very incomplete. There are many other ways that unwholesome talk escapes our lips. Paul says, instead speak only words that build others up. When we use words to encourage, to compliment, to applaud, to edify… then we build one another up in love.

Each of these ideas are choices. We can choose to do the Christian thing or we can choose the earthly thing. We can build up or we can tear down. We can glorify God or we can elevate Satan. We can walk the narrow path that leads to life or we can meander the wide way that leads to death. It is a choice. Like Joshua declared, may we too declare each day that we will serve the Lord. It is a choice. May our choice ever be for God.