pastorjohnb

Thoughts and musings on faith and our mighty God!


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Fellowship with Christ

Reading: 1st Corinthians 1: 1-9

Verse 5: “In him you have been enriched in every way – in all your speaking and in all your knowledge”.

Paul begins his letter to the church in Corinth with some positives. He thanks God for the grace given them in Jesus Christ. He reminds them that they have been blessed with many spiritual gifts. He reminds them that they will be strengthened by God as they eagerly await Christ’s return. He reminds them that God is faithful. Paul reminds them that in Christ they have been “enriched in every way – in all your speaking and in all your knowledge”. All of this is true – or can be – in the church in Corinth and in every church. As the letter to the Corinthian church unfolds Paul addresses their failures to live into these positives and the consequential division that has occurred in the church.

When a church loses focus on the main thing, division is inevitable. If following Jesus becomes secondary, then division is sure to occur. When Jesus is secondary, self has become first. The core of the gospel is that Jesus lived, died, and was resurrected to save us and to heal a broken world. He lived so that we can know what God’s love looks like lived out upon this earth. Jesus died to defeat the power of sin – taking upon himself all the sin of the world, dying as the perfect atoning sacrifice – once for all. In the resurrection Jesus defeats death, showing us the way we too can live eternally with God in heaven. If Jesus is primary, a church will live and love as Jesus did, hoping and trusting in Christ alone for their example, salvation, and redemption, as they seek to draw others into a saving faith in Jesus Christ.

When a Christian or a church loses this focus, individual voices begin to speak and to elevate other “knowledge” to primacy. This can happen in many ways. If one cannot honestly say that the agenda they are driving glorifies God and elevates Jesus, then a reordering of focus is necessary. There are a host of secondary focuses that can lead to disunity and division. When we allow ourselves to get there, we are weakening the power to save.

Paul closes the section for today by reminding the church that God has called them and us into fellowship with Jesus Christ, God’s Son. Sandwiched around this idea is the truth and promise: “God is faithful”. May we trust this truth, walking together in fellowship with Christ and with one another, glorifying and praising Jesus Christ in all our words and actions.

Prayer: Lord God, bring healing to your church and to your world. Where there is division, lead us to see how secondary it is compared to walking faithfully in Jesus Christ. Focus us in on the life, death, and resurrection of Christ. The gospel is the power to save. May I stand on this alone. Amen.


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We Wait

Reading: Psalm 80: 1-7 and 17-19

Verse 3: “Restore us, O God; make your face shine upon us, that we may be saved”.

The psalmist is crying out to God. He is pleading for an end to their suffering. You can feel the emotion in the psalmist’s words in verse two: “Awaken your might; come and save us”. The psalmist knows that God can come and relieve their suffering. He also knows that God has not come yet. Advent is very much the season of the now and not yet. This Psalm has that same quality to it as well. This comes across in verse four.

“How long?” is a familiar question when one is in the midst of a time of suffering. The psalmist wants to know how long God’s anger will smolder. There is a recognition of the people’s sin and that it connects to their present circumstances. Yet even then we come to the point of asking, “How long”? It is a question we too ask when living out the consequences of our sin. We can be forgiven by God and even by those we hurt, but sometimes there is an earthly consequence or impact of our sin. Often we want that to end sooner than it does. Even though we too may cry out to God, we recognize why we are where we are.

In just over a week we will celebrate the birth of Jesus Christ. The light is coming into the world. This too is the now and not yet. We long, but we wait. May we join the psalmist as we wait, crying out to God, “Restore us, O God; make your face shine upon us, that we may be saved”.

Prayer: Lord, I wait. I know the light and love is already here. Yet I wait. Join me in the waiting as we walk towards the night that we celebrate the birth. Be with me, O God. This I pray. Amen.


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Patience

Reading: James 5: 7-10

Verse 8: “Be patient and stand firm, because the Lord’s coming near”.

James is encouraging the early Christians to be patient in their suffering. Having patience can be hard, especially during trying times. The early Christians faced persecution and oppression. On occasion they faced turmoil within. James begins in our passage today by encouraging them to be patient until Jesus’ return. The early church thought Jesus’ return would be very soon. 2,000 years later this encouragement takes on a different feeling and meaning.

James chooses the analogy of the farmer and the seed as a model for patience. The seed is placed in the ground and then the farmer waits. The sun rises and falls, rises and falls, and the farmer waits. The rains will come. But not today either. So the farmer waits. How does the farmer wait patiently? Year after year the process has been the same. Year after year new life has poked up from the ground. Year after year the rains come and nourish the plants. Year after year the harvest comes. The farmer trusts in what has always been. God has been and always will be. James writes, “Be patient and stand firm, because the Lord’s coming near”. Be patient. Like the farmer, trust that God’s reign will come.

The Lord comes near to us in the form of the Holy Spirit. The constant presence of Jesus Christ living in us will speak words of peace into our troubled hearts. The Holy Spirit will bring strength when we feel hard pressed. The living presence will fill us with love instead of anger, with empathy instead of judging. This and more if we are but patient, quieting the voices of the world and of Satan, leaning in and listening for that still small voice.

Our short passage closes with a reminder to consider the prophets of old. When we waver we are tempted to give in to our emotions. When we question if we can go on, James says to think of Moses or Ezekiel or Micah or any of the other Old Testament prophets. Whether it was with a grumbling people wandering the desert for forty years or if it was battling king after king that led the people astray, each prophet drew near to God and found peace and strength and voice. May we too draw near to the Lord, finding there the ability to patiently stand firm.

Prayer: God of all time, just as you always have been, continue to remain present this day. Give me ears to hear and eyes to see the way to walk and to lead. Fill me with your holy wisdom and mighty strength to lead well. With you, may I stand firm. Amen.


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The Way

Reading: Isaiah 35: 1-10

Verse 8: “And a highway will be there; it will be called the Way of Holiness”.

Isaiah 35 paints a picture of hope for all peoples. For those of Isaiah’s time, those living in captivity in Babylon would envision a future back in the Promised Land with hope. For the Jews living in Jesus’ day, they would envision a future of hope too. Their vision would not include the Romans or any other overlord. For Christians living today, we read this passage and envision a day when all of creation is restored to new life. For each group, the Messiah is the focal point. The one who frees and brings healing and wholeness is what is awaited.

Isaiah writes, “the wilderness will rejoice and blossom”. What was dry and without life will flow with water and new life will spring up. The shoot from the stump of Jesse – that which we just read about in Isaiah 11 and Romans 15 – will bring healing to all things. As believers in Jesus Christ, we know that the Messiah has come. Jesus brought life to our dryness and his living waters bubble up within us, like springs in the desert, renewing and refreshing us.

In verse eight we read, “And a highway will be there; it will be called the Way of Holiness”. As followers of Jesus Christ we know this highway. In repentance and faithful obedience we walk this road every day. It is not an eight lane super highway. It is a narrow path. While it is narrow his yoke is easy and the burden light. Once we enter the Way of Holiness, life lived in Christ, the journey becomes purposeful and the steps are clear. The steps are not always easy to take, but by the power of the Holy Spirit, they are clear. It is a road that once walked brings joy, love, hope, peace, and so much more. As we walk in the Way, we approach Zion and the everlasting crown referred to at the end of Isaiah 35. May the Lord bless the journey today.

Prayer: Lord Jesus, thank you for walking with me. Because you are always there, I never go alone. Thank you for your abiding presence and guiding Spirit. Lead me today, O great Jehovah. Amen.


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Love for All

Reading: Jeremiah 23: 1-6

Verse 5: “I will raise up… a righteous branch, a king who will reign wisely and do what is just and right in the land”.

The people have cried out to God. Bad shepherds have scattered the flock. They have not led well. God heard their cries and recognizes the negative impact of poor leaders. God will punish them. God will also restore his people. The remnant will be gathered up from all the places they have been scattered. God will bring the nation back together so that “they will be fruitful and increase in number”. Shepherds who will tend the flock well will replace the bad shepherds. Restoration is coming.

This is the short-term fix. God addresses the immediate needs of the people. God’s desire for all of his children is to have a life of joy, peace, love, contentment. God’s plan is not for all of us to be wealthy but to simply have good lives. This is the vision we read about last week in Isaiah 65. As followers of Jesus Christ we each have a role to play as well. That role may be feeding the hungry and clothing the naked. It may be caring for the sick. It may be teaching a basic finance class. Maybe it is leading a small group through a basic Christianity study. We all have a role to play in tending the other sheep. It is not just the leader’s job (or just the pastor’s job) to bring healing and hope and love to the world.

In verse five we read “the days are coming”. One day, Jeremiah says, God will bring a new king, one from the house of David. We read, “I will raise up… a righteous branch, a king who will reign wisely and do what is just and right in the land”. The righteous branch will be Jesus. He will rule wisely and will do what is just and right. He will be righteousness.

From our New Testament perspective this is a past tense event. Jesus did rule wisely, justly, righteously. Jesus set us an example for how to live out God’s love. It was a love for all people. Now we live in a time awaiting his final return. Jesus left us with a charge to complete as we wait: go and make disciples of all nations and all people. May it be so as we in turn live out God’s love in the world.

Prayer: Righteous Lord, you seek to redeem and restore all people. You desire to bring healing and wholeness to all nations. Lead me to be a part of your work in this time and place. Amen.


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Awaiting God’s Work

Reading: Haggai 2: 6-9

Verses 6 and 9: “I will once more shake the heavens and earth… and in this place I will grant peace”.

Haggai continues to address the people on God’s behalf. He has just encouraged them to be strong, to have courage, and to remember God’s covenant to be with them. In today’s reading, the prophet continues to help the people know the end game that God has planned. They were worrying that the rebuilt temple would not measure up to Solomon’s temple. Into their worry God says, “I will fill this place with glory”. God also reminds them that all the silver and gold belong to God – they will have whatever they need to complete their efforts.

Through Haggai God also speaks to the future. God pronounces, “I will once more shake the heavens and earth”. God will be at work. Yes, change is on the horizon, but God is in the midst of it all. God will shake things up for the better. We read that the new glory will be greater than the glory of the former. I can’t but help that this applies to the church today. With an uncertain future we need to trust that God’s plans are for the good and that whatever God creates, it will be for God’s glory. The passage today closes with these words: “And in this place I will grant peace”. May it be so. In my heart and in the hearts of the faithful, may God’s peace reign as we await the work of the Lord Almighty.

Prayer: Lord, on those days when I feel more anxiety and worry over the future, reassure me. I know that you are in control and that your plans are for good. Whisper those truths into my heart and mind when the clouds arise. Plant my hope for the future in you alone. Amen.


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God’s Voice

Reading: Habakkuk 1:1-4 and 2:1-4

Verse 2:1 – “I will stand at my watch… I will look to see what he will say to me”.

Habakkuk is a prophet that wrestles with God. The book and our passage opens up with Habakkuk asking God, “How long, O Lord…”? It is a question that people have asked almost since the dawn of time. It is a question that we each have probably asked many times as well. Habakkuk sees injustice and destruction and violence and he wonders why God tolerates such things. What Habakkuk sees sounds familiar in our day and age as well. People continue to ask God how such things are tolerated if God is indeed good and loving. If left unresolved these questions can lead to doubt and even mistrust of God.

Habakkuk engages God with the how long and why questions. But Habakkuk does one more very important thing – he sticks to it. He prays to God and then awaits an answer. In 2:1 we read, “I will stand at my watch… I will look to see what he will say to me”. He throws out the questions and then waits for God’s answers. It is neither a passive waiting nor one given up on quickly. No, Habakkuk persists in his waiting. It is the only sincere and faithful response when one poses a big question to God. Habakkuk’s desire to see the world become a better place fuels his willingness to wait upon God. It is a serious commitment to a serious faith.

God does respond. Habakkuk is instructed to “write down the revelation”. God reveals that yes there is a plan and an appointed time for that plan to occur. God encourages Habakkuk to “wait for it”. Our passage ends with “the righteous will live by his faith”. It is a good reminder.

As we turn to God with our big questions and deep desires, may we remember both Habakkuk’s persistence and God’s faithfulness. May we too learn to wait and to listen well for God’s voice.

Prayer: Lord God, bring me some persistence and some patience. Too often I lift a prayer and then move right on to the next thing. Strengthen me to remain in the moment, to wait upon your voice. May it be so. Amen.