pastorjohnb

Thoughts and musings on faith and our mighty God!


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By Our Love

Reading: Isaiah 63: 7-9

Verse 8: “He said, ‘Surely they are my people’… so he became their Savior”.

Today’s few verses begin by reminding us of God’s kindness and of the many good things God has done for Israel “according to his compassion”. God has been and will always be a God of kindness and compassion. Verse eight speaks of this: “He said, ‘Surely they are my people’… so he became their Savior”. God knew the way to deepen his connection with us was to become like us, so God sent his Son to be our Savior.

Jesus, our Savior, then lived out the next verse. In times when he encountered distressed people – lepers, the woman accused of adultery, Nicodemus, Martha, Peter – in compassion Jesus joined them in their distress. Then, in “love and mercy he redeemed them”. Jesus removed their disease, their stigma, their fear, their worry, their shame… and redeemed them to wholeness. He saved them from all that kept them broken and separated and he restored them to a fullness of life.

In his ministry Jesus mirrored the kindness and compassion of the Father. Jesus Christ lived these things out as he walked the earth. The source of his kindness and compassion was and is love. Love is still what identifies us as Christ’s disciples. By our love, others will know we follow Jesus. By our love, others will come to know Jesus, the Savior and Redeemer of the world. May it be so today and every day.

Prayer: God of love, over and over you redeem and restore me. Over and over. Give me a heart to love like you love, over and over. Give me eyes to see past barriers and stereotypes and all else that can separate. Grant that my hands will always reach out and that my feet will ever step forward in service to you. May this be so, O God. Amen.


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New Life Blooms

Reading: Isaiah 35: 1-10

Verse 10: “Gladness and joy will overtake them, and sorrow and sighing will flee away”.

In my Bible today’s chapter is titled “Joy of the Redeemed”. The first two lines speaks of redeeming creation – new life blooms in the desert. The next two lines speak of redeeming God’s people. God will strengthen the feeble and the fearful. Both of these stanzas are about God’s desire and efforts to bring new life and wholeness to all of creation. For a nation laid waste and a people feeling that all was lost, these words would be full of meaning.

In verse five and the first part of six, Isaiah gets more personal with those most in need of healing and wholeness. These infirmities would keep these folks outside of true community, so their isolation would feel even greater and their vulnerability would be increased. Isaiah tells them that the blind, the deaf, the lame, and the mute will also be restored. These physical healings will lead to emotional and spiritual restoration too. Even today this is the order we most often experience. Physical needs must be met first. It is true in our schools, in our churches, in our shelters…

Isaiah continues in verse six and into seven with the physical restoration of the created world. But like the crocus blooming in the desert, these words can be read figuratively as well. Water represents new life in the faith of the people. The spring is their renewed faith bubbling up. In the haunts where evil once lay, new growth will come. Into a dry and weary people God will bring forth new life and hope.

These words of hope and promise still apply to God’s people, to our lives and our times as well. In those seasons where grief or trial or testing make our faith and life feel dry, when we are weary of the hard road we’ve been trudging, we too can recall that God still reigns, that God still desires good for us, that our redeemer lives. With God’s presence and surrounded by our faith communities, we can step forward and walk where only the redeemed and restored walk. We walk forward, uplifted on our earthly journey, one eye on our imperishable inheritance. With gladness and joy overtaking us, with sorrow and sighing falling away, we bear witness to our faith in this life and in the new life to come. We know the joy of the redeemed. May we walk in it all of our lives.

Prayer: Lord God, it is good to remember my place in your family. You have claimed me since before I was born. I confess Jesus Christ as my Lord and Savior. I know your joy. I live in your strength. I eagerly await the crown of life. You are my God. I am so thankful. Amen.


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Good News Story

Reading: Psalm 79: 5-9

Verse 9: “Help us, O God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake”.

As I sit and look across the street at the gray house surrounded by big green trees, the world seems so peaceful. Looking to the left I see the church. The sand-colored bricks and darkened windows present a place of calm and rest. In the little moments like these, when God draws us in, the world feels like such a beautiful place. Then my mind turns to Psalm 79 and to the troubles of today.

The psalmist cries out to God, “How long”? It is a familiar refrain in the Bible and in our lives today. Because of the hard situation of exile, the psalmist cries out for an end to God’s anger. The psalmist asks God to pour it out instead on all those nations that do not believe in God. “May your mercy come quickly to meet us” is the desperate plea. In our time and in our lives we experience all of this. There are times when it feels like God is angry – or at least distant. There are times when a non-believer is living a blessed and enjoyable life and we wonder why the faithful suffer. There are times when God cannot lift us out of our valley quickly enough. We can relate to the psalmist’s words and to the place the Israelites find themselves spirituality and emotionally.

Even in the midst of such times Christians hold onto hope and to the promises that God is near and that we are beloved. Like the Israelites, we have experienced the hand of God intervening and have been brought up out of the pit by our God. But in this window of time, relief has not come. On behalf of the people, the psalmist petitions God, asking God to “Help us, O God our Savior, for the glory of your name; deliver us and forgive our sins for your name’s sake”. We pray this prayer or one much like it often. We find ourselves or we get ourselves into a tough place and we too seek God’s mercy and grace. When God finds us and renews us to wholeness and full life, as God surely does, then it becomes part of our good news story. And when we choose to tell that story to others, it brings God the glory. May we rejoice in the Lord our God, sharing the good news with others today.

Prayer: God, your mercies never fail and your love never ends. This I know to be true because over and over you are present to me in my need and in my joys. May my witness today help others to know you more. Amen.


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Mercy and Truth

Reading: Psalm 85

Verse 10: “Mercy and truth have met together; righteousness and peace have kissed”.

Psalm 85 continues verse 10 from Hosea 1. There Hosea began to tell of God restoring Israel. In our Psalm today, there is a feeling of hope and expectation, a feeling that God will restore the people and the land. The psalmist petitions God to remove his anger, to show mercy. As the Psalm unfolds, forgiveness is there to be had. It is a beautiful story.

In the opening verses the captivity has been ended and the sins of the people have been forgiven. God’s wrath has been spent. Yet the relationship still is not wholly restored. It is not whole. The psalmist gives a sense that God is still angry. The people have work to do. The psalmist pleads for God to show them mercy, to grant salvation. In verse 9 the Psalm expresses the feeling that “salvation is near”, that glory will dwell in the land.

Coming out of a time in sin, I too have felt this almost restored feeling. I come to realize my sin and the Holy Spirit begins to work in me, guiding me towards confession and repentance. This feels like where the psalmist and Israel are at. God has begun to woo me, to draw me back to walking in the light. The desire of God to be in right relationship with me is an awareness. Once I confess my sin and commit to repentance and ask for God’s forgiveness, the restoration and redemption process begins. In verse 10 the psalmist writes, “Mercy and truth have met together; righteousness and peace have kissed”. To me, this sums up the full restoration. Confession and repentance is what I bring, mercy is God’s gift to me. I do not ever deserve God’s forgiveness and mercy, yet I always receive it. God justifies me, making me righteous again. God’s grace comes flooding in as my life resembles Christ’s once again.

The psalmist goes on to write, “Yes, the Lord will give what is good… he will make his footsteps our pathway”. We will walk in the light as he is in the light. There is a confidence in the Psalm that God will grant what is good – mercy and healing and wholeness. We too come to have this same confidence in God. Over and over we are restored and redeemed. Over and over we experience God’s love and mercy. And over and over again, we say thanks be to God.

Prayer: Loving and merciful God, thank you for never giving up on me. My imperfections and failings are so far from your grace and mercy and steadfast love. Yet you bring me back, you restore and redeem me again and again – that holy kiss! Thank you God for your love. Amen.


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Hope and Promise

Reading: Zephaniah 3: 19-20

Verse 19: “I will rescue the lame and gather those who have been scattered”.

The book of Zephaniah is a prophetic book that deals largely with the people’s sin and the consequences thereof. In the last dozen verses or so the prophet begins to paint the picture of restoration. In the final two verses, our passage for today, Zephaniah closes his book with words of hope and promise. Just as God never leaves us dead in our sin, so too will He redeem Israel.

In verse 19 Zephaniah writes, “I will rescue the lame and gather those who have been scattered”. God will one day gather all His people. He will rescue the lame and all others who are suffering. God will give them praise and honor. To those who are faithful, God says, “I will bring you home”. Home is where God is. Home is eventually in heaven. God will bring restoration. Wholeness. Relief from all that ails and entangles. Restoration.

These words that God spoke to the people of Zephaniah’s time echo down through the ages. They fall upon our ears today. These words of hope and promise apply in so many situations. These words are realized when one first claims Jesus Christ as Lord. They are realized each time one turns to Jesus Christ as Savior, each time we confess and experience redemption. These words can be claimed each time God rescues us from a difficult trial. They can be claimed when we lay a faithful follower to rest and they have been completely restored by the Lord.

Our God is a God of hope and promise, of redemption and restoration. Claim the message of Zephaniah 3:19-20 today. Declare it to yourself and proclaim it to the world. In doing so, you will be blessed as you bless others with the message of hope and promise.

Prayer: Lord, I rejoice in knowing you. It brings contentment and peace in my daily life and it brings hope and assurance for my future. In the trial, I know you will rescue me, bringing redemption and restoration. Gather me each day into your abiding presence so that I may be your witness all of my days. Thank you Lord. Amen.


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Compassion

Reading: Mark 6: 30-34 and 53-56

Verse 34: “He had compassion on them, because they were like a sheep without a shepherd”.

When I think of Jesus, I usually think about love. It is the one word I would use to describe Him. Today’s key verse reads, “He had compassion on them, because they were like a sheep without a shepherd”. I think compassion would be a good word for Jesus too. After all, it is closely related to love.

The primary efforts of Jesus’ ministry we’re teaching and healing. They really went hand in hand. All that Jesus taught revolved around a handful of key themes: love God above all else, love others as Jesus first loved us, care for those in need, and worship God in all we do and say. The healings also revolved around a handful of themes: restoring a person to wholeness, returning people to community, breaking down barriers. All of Jesus’ teachings and healings point to the ideal world that God created and is ever at work to bring into being.

The powers of Jesus’ day heard Jesus’ teachings and saw the purposes of His healings. Both threatened their power and they found a way to be rid of Him. Jesus had very little wealth or material possessions. He encouraged His followers to be the same way. He knew that greed and jealousy were the enemies of love and compassion. The ideas of having less and caring for the other run very counter to culture today. Even the most faithful of Christians gets a little uncomfortable when they really wrestle with the idea of just having enough so that all can have some. This is the heart of caring for those in need. Not all people we meet are good and kind and sometimes people make poor choices. These things all challenge our call to fully love all people as Jesus loves them.

To live a life that emulates the compassion of Jesus is really hard. To teach others by our example and to heal the brokenness of our world is a daily struggle because it always calls for less of us and more of Jesus. Although difficult, it is a calling worthy of pursuing. Although we will stumble and fail, it is a narrow road worth walking. May we all ever seek to live out the compassion of Jesus this day, being a fragrant offering to all we meet. May it be so for me and for you.


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The Powerful Name

Reading: Acts 4: 5-12

Verse Ten: “It is by the name of Jesus Christ of Nazareth, who you crucified… that this man stands before you healed”.

Leading into today’s passage, Peter and John have been arrested by the religious leaders for preaching about Jesus and the resurrection of the dead. They had healed a crippled beggar and the man danced joyously in the temple, drawing much attention. This drew an audience for Peter to preach to. Verse four reports that the number of believers grew to about 5,000 men that day. The healing and preaching we’re powerful and effective.

The leaders begin by questioning Peter and John, asking, “By what power or what name did you do this”? Peter must have sensed that he had the advantage. This question leads into his strong defense. He asks if they are being called into account for showing kindness to a man who had long been crippled. Well, certainly not. Who would ever think this a bad thing to do? As he reels them in, Peter discloses the name by which the crippled man was healed: Jesus of Nazareth.

The evidence is overwhelming: clearly the crippled man is healed. It is rock solid evidence. So the leaders cannot argue with Peter’s claim as to the source of the power. It is a power that continues to do amazing things to do this day. It is a power that is at work in our lives as well. Just as the Spirit led Peter and John to engage the crippled man that day, so too will the Spirit lead us to those in need of Jesus.

When we attune ourselves to the leading and guiding of the Holy Spirit, then we too will experience the power of Jesus at work. Our words of comfort may bring peace to a hurting soul. Our acts of service may help someone to find hope in their lives. Our story of faith may help another to seek a relationship with Jesus. Our touch and prayer may even bring healing and wholeness to a broken person. As we go forth this day may we call upon the mighty and powerful name of Jesus, allowing Him to work in and through us. Doing so, may we bring much glory to God. Amen.